Give Me the Old Paths

If you grew up in Baptist churches in the South, chances are you heard either a preacher, a church, or a ministry through a sermon or church sign declare a need to get back to “old paths.” I can remember many times hearing preachers talk about all that was wrong in churches today and then cry out, “Give me the old paths!” This phrase “old paths” is taken from Jeremiah 6:16. Yet, as I think back on these “old paths,” the problem with meaning behind this jargon for many is that their paths are not really old. The “old paths” they were referring to were beliefs, methods, and practices that can only be dated back to originating between 1900 and 1950. The “old paths” of altar calls for salvation, KJV-onlyism, dispensational eschatology of the Scofield/Hagee variety, join the church but attend rarely if at all, and Heavenly Highway hymnals are not the real “old paths” in evangelicalism. All of those items are a blend of Finneyism and Pelagianism that makes man the center of salvation. They feature revivalism techniques popularized by men like Billy Sunday, Frank Norris, and Jack Hyles such as making decisions, walking an aisle, and repeating a prayer, and a populistic theology that equated the United States with Israel as God’s choice people. Are these the real “old paths” that marked evangelicals, specifically Baptists? Give me the old paths, the real old paths! Consider the following “old paths” that need to be recovered in Baptist churches:

Christ-Centered Exposition

The history of Baptist preaching contains some great expositors who preached sermons rich in doctrine, pastoral application, and pointed chiefly to Christ! Consider the great sermons by Benjamin Keach on the parables as he unfolds the gospel witness in the discourses our Lord gave. The eminent John Gill faithfully preached line-upon-line and precept-upon-precept in the many volumes of his sequential exposition of the Bible. Andrew Fuller’s sermons through Genesis contain beautiful jewels of how the gospel is to be seen in the Old Testament. The great Southern Baptist preacher, John A. Broadus, taught preachers that, “We cannot understand the Old Testament, except we read it in its bearing upon Christ, as fulfilled in him.”[1] How can one not read the sermons of C.H. Spurgeon and be stirred in their hearts by the beauty of the gospel! Many today think that shallow sermons must be preached else our hearers be bored, lost, or unable to comprehend! Listen to Mr. Spurgeon’s counsel:

Some preachers seem to be afraid lest their sermons should be too rich in doctrine, and so injure the spiritual digestions of their hearers. The fear is superfluous. . . . This is not a theological age, and therefore it rails at sound doctrinal teaching, on the principle that ignorance despises wisdom. The glorious giants of the Puritan age fed on something better than the whipped creams and pastries which are now so much in vogue.[2]

Baptist pulpits need to be marked more than ever by faithful expository preaching that goes through books of the Bible with Christ as chief! The manner in which you preach is going to be the model your flock imitate when it comes to Bible study: what are you showing them?

Sovereign Grace Theology

It is quite a strange phenomenon that those who claim to hold to the “old paths” in Baptist life reject Calvinism/Doctrines of Grace/Reformed theology as heresy! Would they anathematize all of these men: John Bunyan, Andrew Fuller, William Carey, Samuel Pearce, Obadiah Holmes, James P. Boyce, John A. Broadus, and C.H. Spurgeon? All of these men were well grounded in the doctrines of grace. Reformed theology laid the foundation and served as the grid for how Baptists understood the world. The great institutions and movements that many Baptists proudly point to were built upon a theology of sovereign grace as found in Reformed theology. The doctrines of grace fuel and guide in how to think biblically about evangelism, missions, and discipleship. For material on how the doctrines of grace and Baptist heritage are interwoven, check out: https://founders.org/. We need a recovery of these precious doctrines! Mark Dever describes the preaching that historically marked Baptist pulpits: “The dominant preaching and teaching of the earlier part of the [19th] century was clear and unapologetic on the points of human depravity and divine election, of irresistible grace and perseverance – doctrines which tell little of what I must do, and much of what God has done.”[3] Reformed theology will not bring only the doctrines of what we call the TULIP but they will bring the proper understand of the law and the gospel, the providence of God in every part of our lives, and covenant theology.

Distinctively Baptist Federalism

While there are many dispensationalist brothers that I have learned from and respect, there is much I find wrong with that system and hermeneutic. Furthermore, one either speaks from pure ignorance or blatant error if they claim that “the old paths” in Baptist life are anything but a well-grounded federal or covenant theology. If you read 17th century Baptists like Spilsbury, Keach, Bunyan, and Coxe, then you will find a distinct Baptist covenant theology. if you read 18th century Baptists like Abraham Boothe, John Gill, and John Ryland, then you will find a distinct Baptist covenant theology. If you read 19th century Baptists like James P. Boyce, John Dagg, Robert Howell and C.H. Spurgeon, then you will find a distinct Baptist covenant theology. Why do Baptists need to recover a Baptist covenantal understanding? Consider this summary from Spurgeon:

THE doctrine of the divine covenant lies at the root of all true theology. It has been said that he who well understands the distinction between the covenant of works and the covenant of grace is a master of divinity. I am persuaded that most of the mistakes which men make concerning the doctrines of Scripture are based upon fundamental errors with regard to the covenants of law and of grace.[4]

For more information about Baptist covenant theology see: www.1689federalism.com

Robust Confessionalism

Many Baptists today parrot the Campbellite movement that said away with creeds and confessions. This is not the Baptist position. Baptists have historically used creeds and confessions as a doctrinal basis for pastors and preachers, for church membership, for teaching members the core tenets of the faith, and for associational membership. Baptists wrote confessions of faith from the beginning as found in the 1st London Confession in the 1640s and the 2nd London Confession in the 1670s/80s. Baptists in America adopted confessions from the north in New Hampshire, the mid-Atlantic in Philadelphia, and the south in Charleston. When the first Baptists came to my home state of MS, the first church organized did so around a confession. That confession would later become the confession of the first association of Baptist churches in Mississippi.[5] Baptists did not use these documents as something to cast a quick glance at but as real documents with theological teeth in them. They were tools to explain the Bible. Only those who rejected orthodoxy rejected the usage of confessions and creeds. Dr. Greg Wills writes:

Baptist churches and associations in America had adopted confessions of faith with few exceptions…It was against this uniform practice that Alexander Campbell aimed his efforts to reform Baptist churches. He attacked the Baptists for their use of creeds and for the Calvinistic doctrine contained in them. He drew many Baptists to his views until Baptist churches and associations expelled Campbell and his followers in the 1830s. Campbell’s followers became known as the Disciples of Christ and the Churches of Christ. Baptists reasserted the scriptural grounds for their adoption of confessions of faith.[6]

Churches need today to declare what they believe, why they believe, and how they will use what they believe to further the kingdom of Christ in this world! The Baptist way is a way of putting on paper, supported by the Bible, and testified to by church history what we believe!

Biblical Polity

I cannot recommend highly enough two books: 9 Marks of a Healthy Church by Mark Dever and Democratic Religion by Greg Wills. These two books show the biblical and historical pattern of Baptist churches. Local church membership was covenant membership. A church covenant was more than an ornament hanging on the wall. Members publicly affirmed and wrote their signature to covenant with one another in a local church. A healthy congregationalism led by faithful elders was the polity. The ordinary means of grace, the regulative principle, and a healthy understanding of the Lord’s Day all drove Baptists in their polity and celebration of the ordinances. The “old paths” knows nothing of a drove of “carnal Christians” who comprise membership roll books in so many churches. The “old paths” are found in the covenant understanding of what it means to be a local church.

Conclusion

So, what are the “old paths” that we should be longing for in Baptist life and in evangelical life? These are the paths, in many ways, of not only Baptists but the Puritans, the Reformers, and even Augustine. It goes back though to the apostle Paul and to our Lord Himself. Let me give Spurgeon the last word as to what we should be preaching and teaching:

The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again.[7]

These “old paths” were not only thundered in Scotland and England but were championed throughout the United States, especially among Baptists in the South. Let us resolve to once again commit ourselves to these biblical marks that form the faithful heritage passed down to us!

 

[1] Sermons and Addresses, 160-161.

[2] https://www.crossway.org/articles/10-things-you-should-know-about-charles-spurgeon/

[3] Polity, 13.

[4] https://contrast2.wordpress.com/2015/07/17/did-spurgeon-hold-to-1689-federalism/

[5] http://www.reformedreader.org/ccc/1806msbc.htm

[6] History of SBTS, 1859-2009, 20-21.

[7] http://www.romans45.org/spurgeon/calvinis.htm

Blessing or Barbarism? An Answer to the Issue of Abortion

I hope you’ll understand my reason for penning this post with the grit, brutality, and rank candor that I employ. While a sensitive issue, this is not an issue that we can afford to tip-toe around. Children are being slaughtered and the church must be bold and brave to speak up. I only hope that my voice and pen will rise above the fray to inform souls and save lives…

+++++++

I remember the day well. It was late April of 2016. I had just returned from a conference and my beautiful wife had just returned from her 20 week ultrasound. As I sunk into the couch in our living room and stared into Danielle’s distraught face, I prepared myself for what I was sure would be life-altering news. The news came. Our baby, who we – surrounded by friends – had discovered was a little girl less than a week prior, had massive congenital heart defects that threatened her life and assured us that she would undergo open-heart surgery shortly after birth. My shock transformed to rage when Danielle then informed me that having made this discovery, the doctors had reminded her that a fetus with AVSD (the heart defect our baby would suffer from) often carried chromosomal imperfections as well and that chromosomal testing should be done so that we could “make an informed decision.” You may not understand my vexation. You may think I overreacted. You may assume that I am an ardent right-wing bigot with low mental acumen and zero compassion for the expectant mother. So whatever your perspective of me or position surrounding this debate may be, please allow me to explain my disgust.

The choice before us was brutally straightforward. On the one hand we could choose a difficult pregnancy, extremely high medical bills, countless days in the NICU and then CVICU, routine cardiology appointments, physical limitations for our child, and possibly chromosomal abnormalities. That seemed overwhelming (and quite literally has been). Or we could choose to “terminate the pregnancy.” This would mean that on a specified date Danielle and I would make our way to the hospital where a skilled and careful surgeon would insert a suction catheter into my wife’s uterus sucking out the amniotic fluid surrounding our child. The doctor would then ask for the Sopher clamp – a 13 inch long instrument, made of stainless steel and designed with razor sharp teeth on the end. Pressing the clamp into the uterus, the physician would blindly search for something upon which to clasp those steel teeth. He would then take hold of, forcibly twist, and jerk the clamp back. Emerging from Danielle would be a four inch leg that had been kicking her mommy from the inside for the past 7 weeks. Then would come little arms, a developed spine, operational intestines, and a heart that had been beating since day 18. All the while we would know that our baby, who could react to pain since week 8, was feeling every act of violence against her person. Having extracted most of the tiny body, the surgeon would then insert the Sopher clamp one last time to search for something roughly the size of a large plum – namely the baby’s skull. He would know his job was a success when white material oozed from the cervix, the material being a tiny brain that had been channeling waves since week 6. In the end, perhaps a little face would have come back – as is sometimes the case – staring now lifelessly our way. Throughout this whole procedure, all of the extracted baby parts would be placed on a tray and reassembled so the doctor could make sure that the entire baby was accounted for and that there were no parts left behind. There would lay our lifeless, dismembered baby girl.

Dr. Warren Hern, a Boulder, Colorado abortionist who has performed a number of second trimester abortions, says these operations can be troubling to a clinic staff including the doctors themselves. He states, “There is no possibility of denial of an act of destruction by the operator. It is before one’s eyes. The sensation of dismemberment flows through the forceps like an electric current.”

Abortionist Lisa Harris once wrote of her experience aborting babies while herself pregnant: “With my first pass of the forceps, I grasped an extremity and began to pull it down. I could see a small foot hanging from the teeth of my forceps. With a quick tug, I separated the leg. Precisely at that moment, I felt a kick – a fluttery ‘thump, thump’ in my own uterus. It was one of the first times I felt fetal movement. There was a leg and foot in my forceps, and a ‘thump, thump’ in my abdomen.”

These were our options. The blessing of life or the barbarism of death. It was not a choice in our minds. It should not be a choice for anyone. Our little girl would live.

For decades the argument for abortion centered around the false assertion that a fetus was not human. Potential mothers had the right to decide to terminate their pregnancies, most often for the sake of comfort and convenience, because they, after all, were human and the fetus was merely a collection of tissue. However, recent science has so disproven this ridiculous theory that intellectual pro-choice advocates must in fact acknowledge that abortion is the killing of human life. In an article entitled “So What if Abortion Ends Life?” written by Mary Elizabeth Williams, a staunch pro-choice activist, she declares this fact and her position: “Yet I know that throughout my own pregnancies I never wavered in the belief that I was carrying a human life inside of me. I believe that is what a fetus is: a human life. And that does not make me one iota less pro-choice.”

This is diabolical selfishness of the most depraved order. Additionally it is intellectually inconsistent. If someone assaults a pregnant woman and intentionally or unintentionally ends the life of her unborn baby, the assailant is charged with first degree homicide. However, that same mother can willfully choose to end the life of that child, at minimal expense, and it is merely a discarding of undesired cells. If a mother is excited for her baby then that baby is in fact a child; but if that same mother is unprepared for or inconvenienced by the baby then it is just a ball of material.

This week a notable politician, following the celebrated triumph of making full-term abortions legal in New York state, tweeted the following: “Forty-six years after Roe v. Wade, we affirm what will always be true: Women have an unalienable right to make their own decisions about their health care. Women’s rights are human rights and human rights are women’s rights.” My response – and common sense, science, and conscience back this: Baby rights are human rights (since we know that unborn children are in fact human life). A baby, as a person – flesh, blood (often of a different type than his or her mother), body, and soul – have an unalienable right to live. And to take it one step further I would ask of the tweet, “always be true to whom?” If it is merely true to you – because it’s what makes you feel fuzzy, or it’s what “seems right to you” – then you have zero authority to dictate that this must be true to anyone else. If it is not just true for you, but is universal truth then there must be a standard of universal truth to which you are appealing. There must be Truth outside of and beyond you that you are calling others to submit and adhere to.

Though science and our souls rise up to validate the treachery of the murder of unborn humanity, there is a higher authority, an absolute truth to which we make our first and final appeal (and before the cacophony of protests swell accusing me of appealing to authority I would simply ask: to what final authority do you submit?) If there isn’t one then you have no absolute right to claim that civilizations that legalize infanticide are evil or wrong. That is merely, your opinion that you cannot press with conviction upon anyone else. Contrasting individual judgment is sacred Scripture – the highest authority. Scripture declares that all humanity is fashioned in the image of God and is therefore inherently, unavoidably, and equally valuable. Scripture states that murder – the willful, unjust taking of life – is evil. Therefore, abortion in any form or at any stage of pregnancy is a diabolical atrocity against the Creator and His most masterful creation.

My sincere and earnest hope is that the church of Jesus Christ will not retreat to uncomfortable silence on this issue. My hope is that babies will be saved, mothers will be loved, and truth will reign. My hope is that not-yet-ready mothers will be supported by the church and will place their little ones in homes of parents who will love and care for them – as our own birth mother did for our first and third child. My hope is that foster care and adoption will blossom within Christianity and that infanticide in the womb will end in our nation. My hope is that those who have administered abortions or endured abortions will know the forgiveness that is found in our Savior and be freed from crippling guilt. Life is precious, valuable, and beautiful. Let’s do all we can to fight for it.

Semper Reformanda

Walk It Out

Romans 12:1-2, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

These are some of the most important and strategic words ever penned in human history. 

They serve as a halftime address—a coach’s “chalk talk.” Paul’s words in Romans 12:1-2are capable of leading God’s people to victory. But please don’t let your familiarity with these verses lead to passivity. Let’s Study them anew and afresh. If you do, God will transform you from the inside out. 

After devoting eleven chapters to heavy-duty theology, Paul transitions in chapter 12 from doctrine to duty, from creed to conduct, and from belief to behavior. 

He says, “In light of what God has done, here is how we should live.”

To put it another way, the apostle encourages us to turn our theology into “walkology.” 

In other words, we are to live out our beliefs. Paul uses the imperative thirteen times in the first eleven chapters of Romans; he uses it eleven times in chapter 12 alone!

In fact, this chapter has more commands in it than any other chapter of the New Testament. It is a chapter of action! Paul’s thesis is: Beliefs should impact behavior.

Present Your Body (12:1) I appeal to you therefore, brothers,by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship

This verse is one of the most important in the entire Bible and contains more key theological terms and truths for its size than perhaps any other verse of Scripture.

Verse 1 gives the “what” that we are to do in response to God. Paul opens this new unit with the word “Therefore” (oun).

What is the word “therefore” there for? “Therefore” looks back to all the doctrine that Paul has covered in chapters 1-11.

Paul believes that you haven’t really learned the Word until you live the Word. 

How well have you learned the Word? Have you been applying the truths of Romans? When you study the Bible on your own, do you bring it to bear on your life? Are you just a hearer of the Word or are you a doer of the Word?

Only when you become a doer of the Word, have you truly learned the Word.

Paul writes, “I urge you, brethren, by the mercies of God.” Instead of a command or a demand, Paul urges, or better yet, exhorts his readers

Paul functions as a Christian coach who challenges and encourages us to reach a particular goal.  Paul speaks as a Christian brother to other Christian brothers and sisters. 

This is a family affair! The apostle exhorts us to respond to “the mercies of God.” 

Paul informs us that God’s love for His people is unconditional. Is God merciful? You better believe it! 

God chose us, called us, saved us, released us, and will one day take us home to heaven. Indeed, God’s mercies are past finding out!

That is why I’m convinced that the best motivation to live for Christ is a good memory of all the mercies He has blessed us with. 

Long-lasting change only occurs when gratitude for God’s mercies is the chief motivation. The Bible’s way of preaching holiness begins by reminding Christians who they are, what they are, and what they have. 

Who are we? We are the children of God with all of the power of God working on our behalf? 

Where are we? We are in the kingdom of God and have died to the dominion of sin. 

What do we have? We have the Holy Spirit, we have Jesus’ intercession working for us, and we have the power of God ready to come to our aid. 

The best way to motivate people is to show them what God has done for them and let them rise to the challenge of responding to that love appropriately.

In response to God’s mercies, Paul challenges us “to present” our bodies. 

Please note that Paul does not say “yield” or “surrender” your bodies but “present” them. Yield and surrender are biblical terms, but they imply a measure of reluctance or hesitancy. 

Present, on the other hand, implies a glad, happy, willing offering of oneself. If I yield or surrender a gift to my wife, she will not be impressed by my efforts. I mean, who does that?

Our presentation of our bodies to God as a sacrifice for His use, just like my presentation of a gift to my wife, is to be a joyous and spontaneous act. 

God is not asking you to dedicate your gifts, abilities, money, time, ideas, creativity, or any such thing. He is asking you to sacrifice yourself. 

Remember the clear words of our Lord in Matthew 16:24: Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.

This is an appeal to those who have been set free by grace to live under grace by presenting all that they are to God. 

Paul states that you are to present your body as a “living and holy sacrifice, acceptable to God.”

The words “living,” “holy,” and “acceptable” all follow the noun “sacrifice.” 

There are three qualities of our sacrifice: 

(1) Living: In the Old Testament believers were called to “make” a sacrifice from a dead sacrifice. In the New Testament believers are called to “be” a sacrifice from a living sacrifice. The point is: God wants you to live to die. Most believers could take a bullet for Christ in a moment of courage, but every believer struggles to die to self and live for Christ on a daily basis. 

(2) Holy: We are to be wholly dedicated, “set apart” from the world and belonging to God. The term speaks of being fully abandoned to God. This means that as individual Christians and as a corporate church, we must do all that we can to ensure that holiness is promoted. That is why we must exercise church discipline. That is why we must speak the truth in love. That is why we must disciple new believers. We are commanded to be holy as God is holy. 

(3) Acceptable: The term “acceptable” builds on the Old and New Testament concept of the sacrifice as pleasing God. When you present your body as a sacrifice that is living and holy God is pleased.

Paul states that when you present your body as a sacrifice you have fulfilled your “spiritual service of worship.” 

The Greek adjective translated “spiritual” is logikos, from which we derive the English word “logical.” 

Logikos pertains to reason or the mind, and therefore does not really mean “spiritual.” It is better translated “reasonable” or “rational” 

I think what Paul is saying is: “If you consider all that God has done for you—a sinful being—the only reasonable response is to offer Him your life.”

After all, this is the only logical response! Why would freed slaves continue to serve their old master?

Presenting your body to serve the interests of your new Master, on the other hand, is completely logical—very much in keeping with good sense.

 A response of sacrificial worship expresses a heart of gratitude. It puts feet to our faith. 

Beliefs should impact behavior.

Renew Your Mind (12:2)  Do not be conformed to this world,[c]but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]

The world’s philosophy is pretty simple: If you want something, go get it (partners, possessions, and power).

In the worlds eyes, people are important primarily because of what they can do for you. If they can’t do anything for you, don’t waste your time on them. 

Nowadays the publics opinion defines the truth.

Popularity is more important than holiness. 

Faith and everyday living are unrelated. 

Live for the moment and don’t concern yourself with consequences…. 

You are the center of your universe; don’t let anyone push you around! 

Our world also screams tolerance (religions are the same; accept and affirm same sex marriage) and truth is not absolute (what’s good for you is good for you). 

Listen, you cannot not be shaped by these influences. You have to fight hard against the tide of sin, self, and Satan. 

Ask yourself, How much television do you watch in the course of a week?

How many movies do you watch in the course of a year? What type of music do you listen to? What magazines, books, and websites do you read? 

How much time are you devoting to social networking? Who are your friends? What type of influence do they have on you? What are your hobbies? How do you send your discretionary time?

Even though Paul is writing to the church, we are a group of individuals. These verses are speaking specifically to YOU. 

Will one diseased fish affect the whole tank? Will one mad cow infect the whole herd? 

Will one person conformed to the world have an effect on our church? 

YES! BUT I dare you to be different. Stand up for Christ. Don’t go with the flow; go against the grain. Rebel against the status quo—become a disciple of Christ. Your life will be an adventure!

Turning from the negative to the positive, Paul goes on to say, “but be transformed by the renewing of your mind.”  

The term “transformed” is the Greek word metamorphoo, which forms the root for the English word “metamorphosis.”When a tadpole is changed into a frog or when a caterpillar becomes a butterfly, we speak of it as a metamorphosis. 

That is what God wants for each of His children. At what stage are you in this Christian transformation? Are you staying in the larva stage? Caterpillar? Baby butterfly? Full-grown butterfly? Where are you on the conformity to Christ growth chart? 

Listen, Before you were saved, you were so accustomed to sin that you wore a groove into your heart and mind, like a river cutting a gorge through rock. 

What you now need to do is make some new grooves. That’s why Paul says you must be transformed by the renewing of your mind. 

God wants your body and your mind; He wants all of you. Is there anything or anyone that you are withholding from God? Is your marriage and family yielded to Him? Is your vocation His? What about your finances or hobbies? Will you present yourself to Him today and every day hereafter? If you will, your life will never be the same. 

Walk out that robust theology you know oh so well.

His Word = His Joy

“But now I am coming to You, and these things I speak in the world, that they may have My joy fulfilled in themselves” (John 17:13).

Being almost out of the world and back in the presence of His Father but still in the world for now Jesus says that He has spoken what He has for His disciples joy. Not joy in general, but that His own joy would be fulfilled in them. Jesus could have said “…these things I speak in the world, that they may have joy.” But He didn’t. He said He spoke His words to them so that His joy would be in them. So, why has Jesus taught His disciples? Why has Jesus said certain things to His disciples? Why has Jesus spoken His word to them? One reason is given here…that His joy would be their joy.

How are we supposed to respond to Jesus’ request to the Father to give us His joy? Five ways.

First, we must see the connection being made between His Word and His joy. He spoke His words to them so that His joy would be in them. Jesus’ words lead to Jesus’ joy. That’s what He’s saying, we cannot miss this. This is the foundation of understanding v13.

Second, because His Word is the means of His joy being in us we should make it the aim of our lives to not only learn His truth but feel the joy of His truth.[1]There are two pitfalls to avoid here. On one hand there are those with a heartless head, where the truth of God is consumed but a love for God is never cultivated. On the other hand there are those with a headless heart, where God is loved vastly but is never studied deeply. Both are wrong and both should be avoided. Instead of falling off into these two ditches our lives must be those that seek a head for truth and a heart for God. Or as John Owen has said “…we must be those who enjoy a vast communion with God in the deep doctrine of God we contend for.”[2]

Third, in order to have His joy must do far more than just see His truth in His words. We must see God in His truth and savor the God standing forth in it. Here are a few ways to say this. You could say…doctrine matters, immensely so! But the goal isn’t merely right doctrine, it’s a right doctrine of God fueling a robust delight in God. Or you could say…don’t just admire the shape and position and cleanness of the window, gaze at the mountains you see through it![3]Or you could say…see the words of Jesus, indeed to see the whole of Scripture, as the way God plucks every string in the harp of our soul.[4]So, we see in order to savor, we seek insight in order to enjoy, we seek knowledge in order to love, the labor of the mind serves the affections of the heart.[5]

Fourth, Jesus did not intend that His joy would be somewhat present in us, kind of present in us, or even very present in us. No, He intends that His joy would be fulfilled in us, or would fill us, complete us, satisfy us, gush forth and overflow in and through us. All of these options are possible meanings from the Greek word present here in our English word ‘fulfilled.’ See that v13 is teaching that the aim of His words is the fullness of His joy, and I wonder if you see the implication of this fullness? When something is full there isn’t any room for anything else.[6]

Fifth, this is how the disciples then, and we today, fight sin. Whatever sins you’re battling don’t believe the lie that your desires are too strong. That it’s desire overpowering will and your sin problems would be corrected if you just overcome your unruly desires with a stronger will. I’m afraid it doesn’t really work like that. Our desires aren’t too strong they’re too weak, in that by giving into this or that sin, you’re settling for lesser pleasures when you could feast on what infinitely satisfies and fills the soul. This is the ultimate battle of the Christian life, fighting to be so filled and so satisfied in Christ that there is no room for sin. This is what Jesus prays for His disciples to have in v13, and this is what we can have in Him as well.

Conclusion:

In John 17:6-13 we see revelation, preservation, and jubilation. These three items top the prayer list of Christ for His own. I would encourage you to put them atop your prayer lists as well. For both those who know Christ and for those who don’t know Christ. We all need these things. Everyone needs to see and be stunned by God’s revelation in Jesus Christ and Him crucified. Everyone needs God to keep us throughout the stormy waters of this life because we can’t make it on our own. And that there are a million different things tempting us with ‘joy’, we need to know that only One Person can ultimately and truly satisfy the human heart: Jesus Christ Himself.


[1]John Piper, Reading the Bible Supernaturally (Wheaton, Illinois: Crossway, 2017) page 121-123.

[2]John Owen, quoted in Ibid., page 101.

[3]Ibid., page 121.

[4]Ibid., page 104.

[5]Ibid., page 102…my twist on it.

[6]Ibid., page 123.

3 Reasons to Attend Church Regularly

In 2016 it was recorded that 73% of Americans claimed to be Christian. However, when the same group was asked if their faith was very important to them or if they attended church at least once a month the percentage dropped from 73% to 31% (The State of the Church 2016 – Barna). Less than half of the people who claim to be Christians attend church regularly. And regular attendance for them could be just once a month (12 times a year). So, the percentage of those who attend church weekly is less than 31%.

But the Bible commands that Christians are to be faithful to their church. The author of Hebrews tells his readers that they are not to neglect meeting with one another, as is the habit of some (Hebrews 10:25). And then again to his readers he commands, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you” (Hebrews 13:17). How can a person obey and submit to their leaders if they are not faithful attenders of their local church? It’s not going to happen. The implication here is that we need to be regular church attenders. Then Luke, in the book of Acts, tells us that Christians in the early church met regularly, day by day, to fellowship and attend church together (Acts 2:46). We can see a pattern of believers meeting together often in a church setting. This is what Christians do; they meet regularly to worship the Lord.

But why is this so important? What benefit is it to be at church regularly? Let me give you three reasons why it is so important:

SERVE & BE SERVED

First, it is important to attend church faithfully so that you can both serve and be served. One of the ways the Bible defines the church is as a body (1 Corinthians 12:27). Christ is the head and believers comprise the rest. And each member of the body plays a big part. Just as a human body is not as effective as it could be if it were missing a leg or an arm so a church body is not as effective as it could be if it were missing members. Each member of the church body plays a vital role in the church. It is important that you regularly attend your local church so that others in the body of Christ can serve you in ways that you cannot serve yourself. You need people who will disciple, encourage, admonish, and correct you. You need people who can serve you through the gifts God has given them. You can only get that when you gather together with other Christians. You also need to attend church regularly so that you can serve others. There are those in your church who need your encouragement, discipleship, and correction. God has given you gifts that He wants you to use for the benefit of the body as a whole. You cannot serve others if you are not around them. Therefore, it is of great importance that you strive to faithfully gather together with other Christians weekly at your local church.

HEAR THE WORD

Second, it is important to attend church faithfully to hear the preaching of God’s Word. The book of Acts tells us that the early church “devoted themselves to the apostles’ teaching” (Acts 2:42) and we are to do the same. We do not have “apostles” today in the Biblical sense, but we do have gifted preachers and teachers who rightly share the Word of God every week from the pulpit (Steve Lawson). These men are sharing the very apostles’ teaching (the Bible) that Acts 2 speaks of and we would do well to devote ourselves to their teaching. We do that by regularly attending the services and Bible studies at our local church.

It is through the teaching and preaching of God’s Word that sinners are saved, sanctified, and equipped for ministry work. We can see this clearly from the teaching of Paul in his epistles. Paul, writing to Timothy, reminds him that it was the Word of God that made him “wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). In the same passage Paul also instructs Timothy to continue to learn the Word of God (2 Timothy 3:14) as it is “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16-17). Paul tells Timothy that the word is profitable and then he tells him to preach that word (2 Timothy 4:2). The preaching of God’s Word is one of the primary ways Christians grow in godliness. It is crucial that Christians regularly attend a Bible-believing church so that they can get a steady dose of Biblical preaching that will help grow them in the faith.

In addition, Paul tells the Ephesian church that God gave “the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:11-12). Not only does the preaching of God’s Word bring sinners to salvation and help Christians in their walk with God, but it equips them for ministry. Regularly sitting under the preaching and teaching of your local church will prepare you to do ministry work. You will be able to share the gospel, disciple others, and lead a Bible study, or small group. It is important that Christians are faithful to their local church and regularly sit under their pastor’s preaching so that they might grow in godliness and be equipped to do ministry.

OBEY THE LORD

Third, it is important to attend church faithfully because God commands it (Hebrews 10:25) and that is reason enough! If God commands us to do something it is in our best interest to do it. He is infinitely wise and knows what is best for you and me. The book of Isaiah tells us, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.  For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (Isaiah 55:8-9). God is infinitely wiser than us and He knows better than we do what is best for us. Therefore, when God commands us to be regular church attenders we should joyfully comply.  It is in our best interest.

God created and implemented the church for His glory and our good. It is His desire that we meet regularly as Christians to sing, pray, study the Bible, and encourage each other in the faith. Make it a priority to regularly attend your local church for your good and God’s glory.

A Word on New Beginnings

One year ago this week I posted a blog on the Meaning of an Ending. In it I reflected on the last day of Moses leading the people towards the promise land but being restricted by God from entering the land himself. This post was a reflection not only on my New Year’s Eve sermon but also on that previous Sunday where I announced that I would no longer be pursuing the Pastorate of the church where I had served as interim pastor for the previous 2 years and where I had start ministry several years before that. 3 months later on April 28th I would say good bye to that wonderful congregation and begin a new journey at a new church with new responsibilities; leaving the weekly preaching behind to focus on handling the day to day organization and administration of another local body. The final Sunday of 2018 was the first time I was once again behind the pulpit on a Sunday morning preaching in 8 months and today I want to highlight the main aspects of what I learned along the way looking at New Beginnings.

Look to Christ Alone

First, It is easy to get distracted in our everyday lives by everything that we believe we know is coming: work, spouses, kids, bosses, etc, but at the back of our minds we know that none of those things will be completely predictable. Sicknesses creep up on us out of nowhere, jobs are lost with little or no warning, cars breakdown, kids have new troubles, life is unpredictable. 2018 may have started as a year you were excited for with many opportunities, but by the end of the road you couldn’t wait to get it over with and pass it by. The reality is that every day has challenges of its own that cannot be seen or predicted by our own eyes. But the one thing we do know is that our savior is unchanging. He is who He has always been and will be who He has always been.

“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand.” John 10:27-28

As Christians we are called to cling to Christ take up our crosses and follow him. In every endeavor it is to Christ we look, we must rest in the reality that as his sheep we are being kept and look after, even if the results or situation isn’t what we would like them to appear. When the Israelites came to the river Jordan (Josh. 2-3) and stood upon the banks of the flooding river it was hard for them to imagine that this task was going to be an easy one, but what this generation did know is that their God was in control, and when he gave them instructions to follow the ark and in so doing trust him walking forward into the waters, they did it with eyes focused on the ark that went before them, just as God had instructed.

The Israelite’s followed God through the Jordan, the Disciples followed Christ to the ends of the earth, we must as well trust in Christ alone moment by moment through the good and through the evils of this world, knowing that he will hold us fast. When I announced I was leaving previous position there were moments leading up to that where I didn’t know what would be next, the job i currently have was not in any way a sure thing, but the one thing I knew was that God was in control no matter what happens. Now there were plenty of times over those months where i wrestled with this truth, and with my own flesh and selfish desires, and fears. It is easy to say our eyes are fixed on Christ but some times the waters do look insurmountable, and that’s because for us they are, but for God nothing is.

Trust in His Word Alone

Second as we look to Christ we must also be looking with ears open to the truth of His word and with a heart set on following His word for us. When we look forward into the unknown, we are not left to figure it out on our own, for God has given us His word and instruction for life and godliness (2 Pet. 1:3). When the Israelites were looking at the Ark in the Jordan, they were not left to figure out how to enter the land, the Lord had given them instructions on how to walk and pursue Him. They were instructed to consecrate themselves and to follow his lead, and to follow His word and presences. Truly our eyes cannot be fully set on Christ if our hearts are refusing to head his words.  In Peter’s second epistle he reminds the church to seek in growing in their affection for the Lord by walking in the truth of His word, to grow up into the faith that they have been called. As we look forward are we striving to know Him more and become more like him according to His word, or according to our own devices?

“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil 2:1-8)

As I came to the end of my tenure the Words of Paul to the Philippian church were especially encouraging, for in these words we find the mindset Christ has called us to have; a mindset that by its very nature is unlike the world. here we seek to do what is best for those in the family of faith not ourselves. We sacrifice for their good and for the growth of their faith. It is so easy to yearn for our own way and our own glory, but that is not the way of Christ.

Give Glory to Him Alone

Third, through all that comes our way let us give glory to God alone. Now this may seem like a no brainer, but there are many a time that we lose sight of who it was that brought us through the River. How often do we get through trials and tribulations in this life and forget all the ways God got us through, especially when a new trial comes our way. It is easy in a moment to thank the Lord for his work on our behalf, but how often is that moment fleeting or not passed on. For the Israelites at the Jordan they were instructed to construct a memorial of stones representing the Lord work in preserving each tribe and fulfilling His promises, so that every generation would be encouraged to pass this truth on to the next that God delivered His people, by his work alone, not of their own doing. When God does a mighty work in our lives how do we remember it; how do we pass it on; who do we instruct with it? Sitting here in 2019 in ministry it is amazing to see how God put everything together to bring me here today. How a Interim pastorate that was only to last 90 days turned into 2+ years and in that time the relationships the Lord brought along my path lead me to the church I now serve at today. The Lord orchestrated all of these events according to His glory. And I am but the recipient of his kindness.

I pray that as you look backwards over the last year that you can easily see the aspects of God’s sovereign work moving you to where you are today. Hopefully in that you can see how he kept you focused on Him and his words, and how when you strayed, he refocused your eyes back on Him. Should this not be your case, I would plead with you to take a moment and look to Christ, hear his word, be convicted of the truth and walk humbly before him in joy, knowing that he is sovereign over all of our joys and trials, leading us home to himself.

 

 

 

 

 

Fearfully and Wonderfully Made

This week in 1973, an important supreme court decision legalized abortion nationwide. Since then, some sixty million babies have been aborted. While a mother’s womb was once the safest place for a child, it is now one of the most dangerous. But the issue that lies at the root of the abortion debate is whether or not there is life within the womb. Recently in the news, I saw the terrifying report about Chris Watts, the Colorado man who murdered his wife and two daughters. Then there was mention that he was being charged with four counts of murder because his wife was pregnant with their unborn child. Yet what is not explained is how our society can justify the taking of unborn life for millions of others. Since the rise of postmodernism, our culture affirms that each of us can come to our own conclusions in these matters and neither opinion is right or wrong. But the ultimate question that remains is whether or not there is life in the womb.

In Psalm 139, David is basking in the limitless expanse that is God. He marvels at God’s omniscience (perfect knowledge of all), omnipresence (existing fully everywhere), and omnipotence (infinite in power). In verses 13-18, David is particularly humbled by God’s intimate acquaintance with him while in the womb. He shares that God, perfectly knit us together, sovereignly planned our days, and graciously upholds us even now.

God perfectly knit us together

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.” -Psalm 139:13-15

Our family has been given quilts and rugs after the birth of a child by sweet church ladies or other friends. These knitted hats and hand-woven quilts or scarves are greatly appreciated because of the amount of detailed work involved by the giver. We know that someone put a lot of thought and energy into these, though we didn’t know they were doing so at the time. They were knitting in secret and we were blessed with the finished product. God’s involvement in the birth of a every human life is not minimal. He is intimately involved in the womb and throughout the days of that child’s life. David uses a Hebrew word here that speaks specifically to the creation of one human life. It is the same word used in Job 10:11 which states, “You clothed me with skin and flesh, and knit me together with bones and sinews.” David speaks of the most secret parts of human anatomy and declares that we are each, “intricately woven” by God. We ought to be humbled to know that there is no part of us that is hidden from the gaze of God. Nothing about us was accidental or haphazard, for it was none other than the Divine Creator who formed us. H. Hammond, a deceased commentator, remarks that our flesh, bones, skin, nerves, and arteries are so weaved together, “that no embroidery or carpet-work in the world can compare with it.” We are indeed fearfully and wonderfully made. But not only were our days in the womb planned, but everyday of our lives thereafter.

God sovereignly planned our days

Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”- Psalm 139:16

Until our generation with the invention of the Ultrasound (sadly after Roe V. Wade), life in the womb was totally unseen and mysterious. It was reserved for God’s eyes only. Now we can see 4D images of babies in the womb, yet it is still a shadowy form we behold. The life in the womb remains for scientists a beautiful mystery that cannot be explained satisfactorily without mention of God. Yet this is merely the earliest stages of that life. God has a book which contains every day each of us will ever live, perfectly planned out to the nanosecond. Our God not only knits us together in the womb, he predetermines every passing moment of our entire lives before any of them even come to be. This is such an encouragement for us in the daily pressures of life. God is never shocked or surprised by our pain. Like a Master storyteller, He is orchestrating all these crazy events by Divine design. Ephesians 1 says God has been doing this from, “before the foundation of the world,” and that He, “works all things according to the counsel of his will.” In Ephesians 2:10 we’re informed that, “we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” This goes for not only everyday we will face, but the very one we call `today.`

God graciously upholds us even now

How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.” -Psalm 139:17-18

Every time our family goes to the beach, it seems we bring more sand back with us than is possible. David says if we could count God’s thoughts of us it would be more than all the sand on all the beaches in all the world. His thoughts toward us are best exemplified in the Gospel. His care for us led Him to send His only Son into this world as a baby who would bear the curse of our sin and drink God’s judgment for us on the cross. We will never get over the depth of God’s mercy and grace to us in Christ. It doesn’t make sense why God loves us sinners with such breadth and depth and height and length. And so may we spend eternity marveling that such a Creator is also our Redeemer.

Those Whom He Called He Also Sanctified

The call to holy living is made repeatedly throughout Paul’s first epistle to the Thessalonians. Though the church was already known for their work of faith, labor of love, and steadfastness of hope (1 Thess. 1:3), Paul nevertheless reminds them that the will of God is their sanctification (4:3). They had already been charged to walk in a manner worthy of the God who had called them into his own kingdom and glory (2:12), yet Paul writes to remind them that they had not been called “for impurity, but in holiness” (4:7). In typical Pauline fashion, he then concludes his letter with specific exhortations to holiness (4:1-5:22).

The unmistakable impression we are given—not just in this particular letter but throughout all Scripture—is that Christians are responsible for their progress in sanctification. We must strive for holiness (Heb. 12:14). Only those who endure to the end will be saved (Matt. 24:13). But just before he finishes writing to this rather exemplary church, Paul includes a short prayer in verses 23-24 that seems to place the burden of sanctification elsewhere. Here, we discover the doctrine of the preservation of the saints: that those whom God calls and justifies, he also sanctifies.

May God Himself Sanctify You

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ (1 Thess. 5:23).

Paul is praying that God himself would sanctify his people, his chosen saints, his called-out church. He’s praying that God would keep the entirety of their being blameless till the coming of Christ. So, who is responsible for the work of sanctification? The believer or God? The called or the Caller? The answer is a resounding “yes!” Of course, we understand that in justification our works have no place at all; it is a monergistic work. We also know that in sanctification our works are necessary; it is a synergistic work. By the power of Spirit we must kill sin, put off the old man, cast off the works of darkness, and walk in the light.

However, as Paul prayer here implies, it is ultimately our triune God who empowers us to do these things. It is only by his grace that we are enabled to walk in holiness. Sanctification is the work of God within us that is worked out by us. Paul makes this abundantly clear elsewhere when he writes: “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Php. 2:12-13; see also 1 Cor. 15:9-10). Until the day when the Lord Jesus Christ returns, we are to walk worthy of our calling in complete reliance upon the grace of God that is at work within us. This verse, then, is a powerful and necessary prayer to pray!

But Paul is not simply expressing a mere wish that God would lend a helping hand with their sanctification. No; he is praying with the utmost confidence.

The Caller Is Faithful

He who calls you is faithful (1 Thess. 5:24a).

Paul grounds his prayer in the faithfulness of God. But before we consider the implications of this truth, notice first that God is referred to as the one “who calls you.”  But what “call” is Paul referring to here? While Jesus does mention that “many are called, but few are chosen”(Matt. 22:14), the word ‘call’ means more than just a general invitation. John Murray writes: “The terms for calling, when used specifically with reference to salvation, are almost uniformly applied, not to the universal call of the gospel, but to the call that ushers men into a state of salvation and is therefore effectual.”[i] This call is the call of God into the fellowship of his Son (1 Cor. 1:9), into his marvelous light (1 Pet. 2:9), and to eternal life (1 Tim. 6:12). It is the call of God that brings the dead to life and things into existence that do not exist (Rom. 4:17). It is the call we see in1 Timothy 1:9: “He saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.”

In other words, this is the effectual call of God by which he summons his people, drawing them to himself in repentance and faith. J. I. Packer gives a helpful description of the effectual call:

“Original sin renders all human beings naturally dead (unresponsive) to God, but in effectual calling God quickens the dead. As the outward call of God to faith in Christ is communicated through the reading, preaching, and explaining of the contents of the Bible, the Holy Spirit enlightens and renews the heart of elect sinners so that they understand the gospel and embrace it as truth from God, and God in Christ becomes to them an object of desire and affection. Being now regenerate and able by the use of their freed will to choose God and the good, they turn away from their former pattern of living to receive Jesus Christ as Lord and Savior and to start a new life with him.”[ii]

This call is a crucial element in God’s unbreakable chain of salvation, which brings us back to the ground of Paul’s prayer in the faithfulness of God for the Thessalonians’ sanctification.

He Will Surely Do It

He who calls you is faithful; he will surely do it (1 Thess. 5:24).

Here is the hope, the assurance, the peace, and the security of the believer—the very power behind the perseverance of saints. The God who calls us to salvation is the ever-faithful, covenant-keeping, unchanging God. He is faithful not only to forgive us our sins but to sanctify us and keep us blameless until we are glorified at the second coming of Christ. Paul’s confidence here is also expressed in Philippians 1:6: “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Perhaps the most powerful argument for the effectual call of God is found in Romans 8:30: “Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” Our faithful God simply cannot fail to bring his people to himself. The God who called us by his grace has not left our sanctification up to chance; those whom he called he also sanctified. In fact, when we repent and place our faith in Jesus for “salvation,” we are essentially trusting in Jesus for full, eschatological salvation; we are believing the promise of God that he will “sustain us to the end, guiltless in the day of our Lord Jesus Christ” (1 Cor. 1:8)!

Trophies of God’s Preserving Grace

This brief discussion of 1 Thessalonians 5:23-24 is not intended to be an exhaustive defense of some Calvinistic doctrine; this is simply a restatement of a Pauline doctrine, which he first received from the risen Lord! Jesus himself declared: “This is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day” (John 6:39); “I give [my sheep] eternal life, and they will never perish, and no one will snatch them out of my hand” (10:28).  For Jesus to lose even one of those given to him by the Father to raise on the last day would mean a failure to accomplish the will of his Father.

Of course, this is a mysterious doctrine. That we are fully responsible for our sanctification, and that our sovereign God works irresistibly to that end as well, is plain in the Scriptures. But when the redeemed from every tribe, language, people, and nation are singing the song of the Lamb in his presence in the new creation, there will be no question as to who was ultimately responsible for their salvation. They will be an eternal testament to our loving and faithful God—a God who predestined, called, justified, sanctified, and glorified them—all “to the praise of his glorious grace” (Eph. 1:6).


[i] John Murray, Redemption: Accomplish and Applied (Grand Rapids, MI: Eerdmans Publishing Co., 2015), 91-92.

[ii] J. I. Packer, Concise Theology: A Guide to Historic Christian Beliefs (Wheaton, Il; Tyndale House, 1993), 153.

New Year’s Day Prayer

I have been praying that God would grow our local church; not so much numerically but spiritually as I believe that lasting numerical growth flows from authentic Spirit-led growth. I did not, however, see coming what the Lord was doing while I was away.

Our Advent season typically reaches its climax at our Christmas Eve service (when Christmas doesn’t fall on a Sunday) after which I retreat into a week of reflection, rest, and preparation as the current year comes to a close and the new year approaches.

This year I received a phone call from the Chairman of Elders informing me that at our monthly prayer meeting he and our newly hired Asst. Pastor formulated a plan for 24 hours of prayer on New Year’s Day. A sign-up sheet would be created with forty-eight, thirty-minute increments and made available to the congregation at December 30’s worship service.

Excitement, doubt, concern, thankfulness, and anticipation filled my heart.

I’d like to be super-spiritual and tell you I knew that our members would jump at the opportunity to pray for hours at a time for 24 hours on a day that is typically filled with sleeping in because of the late-night festivities that preceded it, but I’m not and I was concerned and doubtful.

However, God in His faithfulness saw fit to fill forty five of forty eight slots and my first day in the office of 2019 was filled with joy, hope, encouragement and excitement as I saw the revolving door of person after person and family after family fill our sanctuary on their knees, with the Word open in front of them, praying through our teachers, leadership, programs, missionaries, and a church plant in South America.

I learned three important lessons on the first day of 2019:

First, God is faithful. He answered my prayers to mature us in Christ and I don’t believe He’s done yet either. I’ve been praying earnestly that spiritual fruit of maturity would adorn the branches of this local tree, Christ’s Church in Eldred, Illinois. A devotion & dependence upon the Lord manifested in prayer is a hallmark of the local Church (Acts 2:42). I couldn’t be more grateful to the Lord!

Second, the Lord confirmed that the work being done here belongs to Him and not me. The Lord placed this on the hearts of our leadership in my absence. In the secular world that would be scary as it could be perceived that I am no longer needed. But for a Sr. pastor to see his church seeking Christ apart from his presence is overwhelmingly encouraging. Eldred Baptist needs more Christ and less Pastor Don (John 3:30). I am thankful for that reminder!

Lastly, I learned that I expect too little from the Lord. I am humbled and convicted by my skepticism as well as encouraged to call Christ’s Church to greater things in 2019. I am firmly convinced that pastors lower the bar too often to make Christianity more palatable for the culture; clearly that pastor is me, too. I have also been praying that God would reveal sin in me of which I was not aware. Again, He is good and faithful!

The same God who created light before He created the sun is creating in us an unquenchable thirst to know Him more fully, love Him more deeply, and be near Him more frequently. Surely, 2019 will bring more growth, more goodness, and more of God.

In 2019, may we all respond as the boy Samuel did when the Lord spoke to him, “Speak, LORD, for your servant hears” (1 Samuel 3:9).

My 2019 Resolution

Since most of you are thinking through goals for 2019, I’d like to share mine. It’s the same each year, but each year I try and pursue it from a different angle.

Since I have been a Christian my resolution every new year has been the same. You may say that I am boring to do so, but let me explain. As December ends and January roles around I find one desire growing in me:  to know God better this year than last. I want to be able to say in December, that I know God better now than I did the past January. I want to be closer to Him, I want to talk to Him more and in a more real way, I want to know His Word better, I want to feel Him more, I want to be more like Him, and most of all I want to love Him more than I did in the previous year.

This is all well and good, but how will all this be accomplished? I could make a bunch of resolutions to do it. For example I could make resolutions to read more, to pray more, to fast more, to rebuke more, to evangelize more, etc. Those are not bad resolutions, but they are all “fruit” issues. My resolution gets at the “root” issue, namely, what I treasure. You see, if I treasure the gospel more this year than last, all of those things I listed will happen. If I do not treasure the gospel more this year than last, those things will likely decrease. So instead of going at specific “fruit” issues, I want more heart work being done, more “root” issues.

Where do I get this in the Bible?  Titus 2:11-12, “The grace of God has appeared, bringing salvation to all men, teaching us to deny ungodliness and worldly desires and to live sensibly, righteously, and godly in the present age.

I will not be godly if I only concentrate on reading the Bible more. I will not be godly if I only make it my aim to share the gospel with every person I meet. I will not become more godly if I only try to “do” more things. The only way you and I will become more godly, is by reflecting on the gospel; because it is the gospel, as revealed in the Bible, which reveals the grace of God that has appeared. It is this grace that teaches us, or instructs us to live godly in this present age.

Titus 3 also shows this. In chapter 3 Paul gloriously describes the gospel in verses 3-7.  Then in verse 8 he says, “This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds.  These things are good and profitable for men.” When Paul says “these things” he means the gospel that he described in verses 3-7. What is it that causes believers to carefully engage in good deeds? What is it that is good and profitable for men? The gospel! When believers treasure the gospel, good deeds, Bible reading, and evangelism flows forth in abundance.

So my resolution this year is the same as last year and will most likely be the same as each new year comes that God wills to bring us. I want to treasure the gospel more, so that I grow more. When I grow more, I’ll know God more. When I know God more, I’ll love God more. When I love God more, I’ll be filled with infinite pleasure and delight. So really my desire this new year is for the increasing of my joy in Jesus, above all things, so that I would give glory to God by living in Him and for Him.

Will you join me this year in this glorious pursuit?

Pick Up and Read

As 2019 begins, many resolutions will be made and many goals will be set. Resolutions and goals come to pass only if discipline characterizes an individual’s life. When it comes to the spiritual disciplines of the believer, there is a fine line one must walk between mechanical, robotic actions and half-hearted devotion. Christians are to be a disciplined people with an acknowledgement of dependence upon the Holy Spirit. Furthermore, all of the spiritual disciplines are to be seen as means by which worship of the Triune God takes place. One of the most important disciplines in the Christian life is reading. So, as the new year begins, let me offer you some encouragement as to what you should pick up and read.

The Bible

Above all other books, the Bible should be at the center of our daily reading habits. This is the special revelation of God that reveals to us the nature of God and the redemptive storyline. Every doctrine found within the pages of Scripture relates to one another and is marrow for life. The reason that the Bible is not read is that we do not understand what we hold in our hand. This year, take your Bible, read it, write about what you read, ask questions of the text, and discern how the gospel relates to this passage. Since we believe the Bible is the inerrant, infallible, and inspired Word of God, should we not seek to know it more and more? Is there anything else in our lives that should impact how we live apart from the Holy Scriptures? When I have grown cold and dulled to the Word, there is a great emptiness and misery that accommodates each day. When considering the Bible, you hold in your hands, remember the sacrifice of men like William Tyndale. Tyndale is a Christian martyr who was executed due to the fact that he desired that the common man be able to read the Scriptures for himself in the English language.

A Bible-reading plan is a solid means of structure and discipline in searching the Scriptures during the year. Reading with an accountability partner is an excellent means to keep you on track. If you miss a day, do not stop and wait for the next January 1st to roll around. Take up the next day and begin again to search the Scriptures. In 2018, I utilized the Robert Murray M’Cheyne reading plan (https://www.mcheyne.info/calendar.pdf). This year, I will follow a chronological Bible reading plan (http://static.esvmedia.org/assets/pdfs/rp.chronological.pdf). Here are some other Bible reading plans that you can benefit from: https://www.ligonier.org/blog/bible-reading-plans/. May 2019 be a year of the Bible in your life by which you are left in more awe of the God who creates, redeems, sustains, and keeps!

Reading the Classics

My fellow Publican, Zack Ford, and I are planning to begin a 4 year journey through these Christian classics (http://www.longing4truth.com/mark-devers-christian-classics-reading-challenge/). Mark Dever organized this listing that covers the early church, Augustine, Luther, Calvin, Sibbes, Spurgeon, and others! As Zack shows, this is a very intense and ambitious reading plan. I would not recommend someone do this on their own (I have tried!!) but read this with others. Not only is this another means of accountability but this will provide excellent opportunities to engage and learn with others regarding what you are reading. Furthermore, you might be prone to read only one person or era in church history. This is an excellent way to become more familiar with figures from each epoch of church history.

Puritan Paperbacks

I was overwhelmed when my church family at NTBC presented me with The Banner of Truth’s “Puritan Paperback” series for Christmas! What a goldmine! The Puritans can be difficult to read at times but it is profitable to the soul. “The Bruised Reed” by Richard Sibbes is an excellent place to start! Why not form a group in your church that is dedicated to reading one of these books a month and discussing it? You will find your life enriched and solid wisdom given to pass on to others! https://banneroftruth.org/us/store/series/puritan-paperbacks-1/

Biographies

While I am a history nerd, I realize that not everyone else cares for history like me. Still, I would argue that we suffer greatly when we fail to know history and live as if time began with us. One of the best means to acquaint yourself with history is by reading biographies. This is true whether we are dealing with figures like George Washing and Winston Churchill or John Owen and Martyn Lloyd-Jones. Steve Lawson’s series “A Long Line of Godly Men” is an excellent introduction to biographical reading of some of the great men in the history of the church. These volumes are manageable to read. While these are not exhaustive or even typical biographies, this collection of books will introduce you to some of the heroes of the faith showing how their lives still speak to us today. If any one person strikes up your interest more, there are many resources cited in the book that will guide you in further reading. I highly recommend these books! https://www.ligonier.org/store/collection/long-line-godly-men/

Conclusion

Above all, read in 2019! You will be amazed at how much you can cover and learn if you set 20 minutes, 30 minutes, or an hour each day to read. In you reading, heed the words of C.H. Spurgeon, “Visit many good books, but live in the Bible.”

The Reason for the Season

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger.17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb (Luke 2:8-21).

Christmas is a wonderful time of the year. We decorate our houses. We give and receive gifts. We spend time with family and friends. And we eat many festive meals. I really enjoy this season as I am sure many of you do as well.  But so often we fail to miss the reason for the season. We fail to focus on Christ. We celebrate Santa more than we celebrate Jesus and this shouldn’t be.

Jesus brings much more than a red sack of small toys, He brings salvation to the world (10-11). It’s the best news that brings the greatest joy: the enemies of God become the friends of God, all because of the work of God on their behalf. Jesus steps into His creation. He puts on flesh and dwells among us. He lives a life of perfect obedience in our place, dies a sacrificial death for us, three days later He rises from the dead defeating sin and death. Now all who repent and believe in Him will not perish but have eternal life. This is the reason for the season. This is cause for celebration and great joy.

Notice the reaction of the angels, shepherds, and Mary in our passage above as they ponder the news of Jesus. In verse 14 we are told that a multitude of angels all proclaimed, “Glory to God in the highest.” In verse 20 we read, “the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” And in v. 19 we see that, “Mary treasured up all these things, pondering them in her heart.” The news of Jesus was not dull, unimportant, or casual to the people in our passage and it should be to us either.

The news of Jesus’ incarnation should bring great joy that leads to worship and adoration. As you spend time with family and friends today do not forget the reason for the season. Make Jesus the center of the celebration.

Stop Praying Safe Prayers

One thing that I’ve noticed about the Reformed crowd that I am a part of is that we often pray safe prayers. Sure, we pray. Sure, we implore God. Sure, we boldly approach the throne of grace in our time of need. But we often end (or begin) our prayers with phrases that let God “off the hook” or make His not answering easier for us to swallow. Phrases like, “If this is your will, please …” Or, “Please do so and so, but I recognize it may not be in your will to do so.” I don’t know if this is you or not, but I know it has been me in recent times. And the Lord has been using His Word to challenge me to stop praying safe prayers.

I was recently reading through the Gospels and came across statement after statement from Jesus that just didn’t quite square up with the safe prayers I was praying. 

  • Matthew 21:22 – “Whatever you ask in prayer, you will receive, if you have faith.” 
  • Mark 11:24 — “Whatever you ask in prayer, believe that you have received it, and it will be yours.” 
  • Luke 11:9 — “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”
  • John 14:13 – “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.” 

And it isn’t just Jesus in the Gospels saying things like this. Later in the New Testament Epistles we see things like:

  • James 1:5-6 — “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.”
  • 1 John 5:14 — “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.”

Now to be fair, many of us have experienced the gross and outlandish misinterpretation and misapplication of these passages of Scripture, and so our default position is one of caution. We rightly caution that Jesus is not giving us a carte blanche to get whatever we want in life. We rightly caution that we are not to be presumptuous in our prayers, expecting that God is our magic genie in the bottle, there to fulfill our every wish. We rightly caution that it is not the measure of our faith that causes God to act, but His Sovereign will based on His eternal decree. All of these are good and healthy cautions, and ones that we must keep in the back of our minds and warn new believers of as they may be lured away by the false teachings of our day.

But brothers and sisters, even after all of these right cautions, let us not miss out on the incredible promise given to us by Jesus and the other writers of the New Testament, and the amazing privilege afforded to us to commune with and entreat the God of the universe in prayer. Let us not make the cautions our main focus. Those of us who rightly emphasize the meticulous sovereignty of God in all things must be careful not to downplay, or worse disregard, the words of Jesus concerning prayer. As one preacher put it, we are often guilty of putting the back-of-our-mind cautions (“God may not answer this prayer because it may not be His will”) at the forefront of our mind (“God I’m going to ask you to do this, but I know you probably won’t because it probably isn’t your will.”)

With the utmost focus on the sovereignty of God, and careful attention not to presume upon Him, let us be men and women who pray God-sized prayers. Let us implore Him to move and act in a way that only He can, in a way that is only explainable by the fact that the God of the universe has intervened and acted on our behalf. Let us model the bold prayer of John Knox: “Give me Scotland, or I die.” As Burk Parsons says of Knox’s prayer,

“Knox’s prayer was not an arrogant demand, but the passionate plea of a man willing to die for the sake of the pure preaching of the gospel and the salvation of his countrymen. Knox’s greatness lay in his humble dependence on our sovereign God to save His people, revive a nation, and reform His church. As is evident from his preaching and prayer, Knox believed neither in the power of his preaching nor in the power of his prayer, but in the power of the gospel and the power of God, who sovereignly ordains preaching and prayer as secondary means in the salvation of His people.”

As we prepare to enter into the New Year of 2019, what are the mountains in your life waiting to be moved, by God’s sovereign decree, through the means of your faith-filled prayer? What is your Scotland, for which you earnestly implore the Lord to the point that you would rather die than not see that prayer come to pass. 

We aren’t talking here about asking the Lord for health, wealth, and prosperity. We are talking about those things that we know, by virtue of His perfect, sufficient, and inerrant Word, are in accordance with His Will and bring Him honor and glory. We are talking about asking Him for wisdom in a decision that we need to make or in a situation we need to handle, wisdom that would result in our good and His glory. We are talking about asking Him to overcome the hardness of heart in the lives of your neighbors and to enable you to have an inroad to faithfully and boldly proclaim the Gospel in a winsome way. We are talking about imploring Him to work in your marriage to enable you to be a sacrificial husband or a loving, honoring wife, to the end that your marriage would be a beacon to the world of the beauty and truth of the Gospel.

As I ponder some things going on my own life, I am speaking to myself as much as, if not more, than anyone reading this. While this is by no means an exhaustive treatment on the topic of prayer, I want to challenge you, as I challenge myself, to enter into the New Year committed to praying God-sized, unsafe prayers — committed to stop saying safe prayers. May we be men and women who come before the throne of grace with bold faith and expectant hearts, asking God to do what only God can do, that He may receive all praise, honor, and glory.

Three Benedictions for Christmas

Hectic. Busy. Frantic. Rushed. These are just a few words that describe the Christmas season for most. What we could all use is a little endurance, encouragement, hope, and peace. The good news for us is that our God is all about giving us these very gifts, but not in a detached sort of way. God gives us something far better than hope or peace…He gives us Himself, the God of hope and peace.

The book of Romans is the Bible’s theological tour-de-force. Paul paints for us a picture of God’s impeccable holiness, our utter depravity, and the splendor of the Gospel to save such wretches. But there is a threefold benediction that is easy to miss in the last pages of this epistle. In Romans 15, Paul prays three benedictions over the church and each of these highlight a different aspect of God’s gift of Himself to His people.

Join me as we behold our great God…

The God of Endurance and Encouragement…

“May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.” -Romans 15:5-6

Paul had just mentioned these two words in the previous verse. He told the church in Rome that the Old Testament was, “Written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” Then Paul turns his focus from God’s revealed Word, to God the Revealer. He literally stops mid-sentence and prays this over them. But Paul doesn’t just pray for us to endure and have encouragement. His prayer hinges upon God, the source of endurance and encouragement for His people. Endurance and encouragement are two things God knows a little something about. Our God alone has endured from the beginning and has always been the source of encouragement to His people. But why does Paul pray this aspect of God’s nature over Christ’s church? It is not for their individual benefit, but their corporate unity and worship as a church. Endurance and encouragement are things that show up in relationships among fellow church members. Even as we celebrate the peace of Christmas together, we can be at odds with each other. We easily give up on one another and get discouraged by these relationships. Spouses in the church throw in the towel on their marriage too quickly. Once strong friendships in the church dissolve over harsh words said in a meeting or outside the worship gathering. This is why we need God’s endurance and encouragement. All that we need to relate well with one another in harmony and love is found in our God Himself. He will empower us to love as we have been loved. After all, God has shown much long-suffering in dealing with our sins, so we should in dealing with the sins of others. Along with endurance and encouragement, we need hope…

The God of Hope

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” – Romans 15:13

Paul had already said the Old Testament was written so that, “we might have hope” (Rom. 15:4). Then Paul said of Christ that, “in Him will the Gentiles hope” (Rom. 15:12). Now he once again turns this into a benediction for the church. Our God is not only the enduring One and the source of all encouragement. He is also the source of hope for His people. Verse 13 is packed with significance for us as it mentions hope, joy, and peace; these are realities Christ came to give us. Paul prays for God to fill us with all joy and peace, which comes through believing the truth of God’s Word. He is praying that through faith in Christ and by the power of the Holy Spirit, we might abound in joy, peace, and hope. There is no greater hope than that which was accomplished through Christ for the believer. We who once were in a hopeless predicament because of our sin have been given the greatest hope of all. I love how the author of Hebrews describes it: “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain” (Heb. 6:19). The hope of the Christian is not wishful thinking, but a fixed reality that awaits consummation. People say all the time they hope this or that will happen, but the believer’s hope is as secure as the ground under their feet and as certain as God’s faithfulness. God is the enduring source of encouragement for His people and gives them abounding hope, but these would not help us if there was no peace…

The God of Peace

“May the God of peace be with you all. Amen…the God of peace will soon crush Satan under your feet…” – Romans 15:33, 16:20

Octavius Caesar or Caesar Augustus was known for his “reign of peace”, but it was more fear than anything. In his commentary on Luke 2, R. Kent Hughes points out, “There was “peace,” but it was a dark peace—a Hitler’s peace—and no man or woman or boy or girl could say a word against it without fearfully looking over their shoulder.” The true reign of peace was announced by the angels at the birth of King Jesus. He was the Prince of Peace Isaiah had foretold who would also rule the nations. Our God is the God of peace because He has never known a rival. His reign is one of endless peace because there is nothing outside of His power and everything is dependent on Him for life. Another instance where Paul refers to “the God of peace” is found in Philippians 4. Paul says, “the peace of God…surpasses all understanding” and “will guard [our] hearts and minds in Christ Jesus” (Php. 4:7). He also says this peace is granted to us through prayer (Php. 4:6). But you can’t enjoy the peace of God until you are at peace with God. How? Jesus was God’s peace treaty to man. God in Christ was reconciling a world of enemies to Himself and doing so by means of Jesus. Christ endured the wrath of God so that the children of God might be at peace with God for all eternity. This is the peace that was foretold back in Genesis 3:15. God warned the snake that a son born of woman would crush his head even as the serpent bruised his heel. At the cross, God made peace with His people by taking their punishment on the cross and defeating Satan’s power of accusation. Now, we await the day when the enemy of our peace is decisively defeated. But we do so with the certain hope that this peace is ours by grace alone through faith alone in Christ alone and all to the glory of God alone.

May the God of endurance and encouragement, the God of hope, and the God of peace grant you to enjoy His gifts as you enjoy Him in the person of His Son Jesus.

The Announcement of Advent: Repent and Believe

He had come up from the wilderness of His temptation and testing faithful, obedient, and fully prepared for His ministry, tempted in all ways we are yet without sin. John the Baptist had been arrested, and when Jesus came into Galilee Mark 1:15 records the message He preached, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Since this is the sum and substance of the message Jesus Christ came to preach, let us therefore, give heed to this advent announcement. It is four things.

First, an Authoritative Command

When He says, “Repent and believe in the gospel” He isn’t suggesting, He is commanding. “Repent” is as much a command as “You shall not murder” and “Believe in the gospel” is as much a command as “You shall have no other gods before Me.” Jesus didn’t come to present the world with another option of spirituality. No. The same God who thundered and shook Mt. Sinai, the same God who will sound the trumpet from the heavens at the end of all things, is now commanding the whole world to “Repent and believe.”

I am aware that the words ‘command’ and ‘authority’ sound jarring, severe, abrasive, and harsh to the modern ear. But one of the glorious things about the Bible is that, unlike ourselves, it’s not subject to any generation’s cultural anathemas. We are modern people, and we may truly feel that authority and those who have it are inherently suspect because authority has so often been abused. So naturally when Jesus comes into our modern sight many see a skewed view of Him thinking that He is little more than a soft-spoken, lovey-dovey, Galilean hippie who preached a message of grace and love. We have a need to be corrected. When we come to the Jesus of the Bible we do not find a Jesus who is safe, but a Jesus who’s authority is unlimited.

This is a sweet severity of Jesus. Let it jar you. Let it bother you, feel the abrasiveness of His command, only let it jar and bother you out of your modern sensibilities and lead you to obey this command and not run from it.

Second, this is a Two-Fold Command

When Jesus said “Repent and believe in the gospel” he gave us a two-fold command. But upon hearing this two-fold command people of various dispositions and personalities run off in two equally unhelpful directions. On the one hand we find people spreading a message centered on repentance, and on the other hand we find people spreading a message centered on faith. The former will cry out all day long at sinners to repent from their sins and speak boldly of the judgment to come, while the latter will cry out all day long to sinners promising that all sorts of wonderful things will flow forth into the soul of man from believing. The former can seem somewhat threatening and overly pessimistic, while the latter can seem somewhat shallow and overly optimistic. The former try to harden the gospel by avoiding the reality of belief, while the latter try to soften the gospel by avoiding the reality of repentance. Both of these directions are equally unhelpful because they ignore each other. Jesus did not come to only say ‘Repent!’, and He did not come to only say ‘Believe!’ He came with a two-fold command, “Repent and believe.”

So wherever the gospel is preached the core of the message must proclaim this two-fold message that Jesus came to say.

Third, this is a Sensible Command

Some people, perhaps even some of you, think it is entirely inappropriate for Jesus (and anyone else for that matter) to call someone else to ‘repent and believe.’ Because by doing so Jesus would be stating that the one being called to repent and believe is currently living and believing wrongly. This, they say, is the height of arrogance. When Jesus says someone else is doing religion wrong He is thought to be narrow-minded, unreasonable, and intolerant. But I think all men would betray themselves if they got punched in the face. Think of it like this: let’s say you and I were talking about current events around the world and because of something you said I grew angry and out of my anger I then punched you in the face. How would you feel? You can bet that you won’t be feeling warm fuzzy inside! 100% of you would become angry in response. And before ever letting me back into your good graces wouldn’t you demand an apology from me? Not only so, wouldn’t you only be satisfied with a sincere apology? One where I fully and clearly acknowledged the error of my ways, understanding how deeply I hurt you, and recognizing the need to make up for it anyway I can? Wouldn’t you require this of me? Of course you would! You wouldn’t be satisfied with a surface level apology, you’d want me to have genuine sorrow over what I had done to you.

All men, without exception, would react this way. And because all men would react this way, it shows what we really believe, and since we believe this way why do we then reject the same reality when it’s applied to God’s dealings with man and say it’s arrogant for Jesus to call us to ‘repent and believe?’ Charles Spurgeon once urged this point and said, “Do you expect to be saved while you’re in your sins? Are you to be allowed to love your iniquities, and yet to go to heaven? What, you think to have poison in your veins, and yet be healthy? Be stained, and yet be thought spotless? Harbor the disease the yet be in health? Ridiculous!”

Though many today say the gospel call to repent and believe is against or contrary to reason. I say it is above reason, and if we we’re reasonable people we would repent and believe in the gospel. No, the command to repent and believe the gospel is a sensible command, and all men know it.

Fourth, this is an Urgent Command

Do not be tricked. One of the greatest deceptions the devil has ever done is not keeping us from repenting and believing in the gospel, but tricking us into believing we can repent and believe in the gospel tomorrow. As the frog slowly and comfortably boils to death in a pot of warming water, so too, modern man reclines in the water of worldliness unaware that he too is submerged and slowly warming to death in sin. Perhaps we sit so comfortably in the church during sermons that call us to repent and believe in the gospel because we’ve become numb to the things of God. We don’t tremble when we approach the throne, we don’t fear the God we’re coming before even though He is a consuming fire in His holiness. We are far too casual.

Do not be tricked, give up your intentions, and put yourselves to action, not tomorrow, not January 1st, but today!

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”