In Acts 1:9-11 we find the following words, “As when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.’”
In this passage we find the promise of the second coming, or the second advent, of Christ. “This Jesus” as the angels in white robes said, will return Himself in the same visible way He left. How did He leave? With a sense of awe and wonder. He was taken up in a cloud of glory and He will come again in a cloud of glory. This is why Matthew in 24:27 can say of the return of Christ, “For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.” Yet in spite of such a rich and comforting promise Jesus warned that His return would be a controversial matter. In the beginning of His famous Olivet discourse given to us in Matthew 24 we read, “As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray” (Matthew 24:3-6).
So what will the second coming be like?
Scripture has three definitive things to say about it.
The Time of the Second Coming
Matthew 24:36, “But concerning that day and hour no one knows, not even the angels of heaven, not the Son, but the Father only.” Two things only are certain, He is coming back and His coming is always near. This last statement, that His coming is always near, is an implication of 2 Peter 3:8 which says, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” Because of this passage’s explanation of time to God, who is Himself outside of time as well as the creator of time, implies that His coming is always near because time as it is to us is not what it is to God. What may be very short to us could possibly be very long to God, and what may be very long to us could possibly be very short to God. The passage also could seemingly be teaching us both of these realities simultaneously. This is why we’re given the command to be ready at all time. Matthew 24:44, “…be ready, for the Son of Man is coming at an hour you do not expect.” The time of Christ’s return is, therefore, unknown to all except God the Father.
The Manner of the Second Coming
It will be personal, visible, and physical.
Recall Acts 1:11 that we began this evening with. “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.” So, the Jesus who left is the Jesus who will return. Acts 3:19-21, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago.” Philippians 3:20, “…our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ…” Colossians 3:4, “When Christ who is your life appears, then you also will appear with Him in glory.” 2 Thessalonians 1:10, “…when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed…” Christians are spoken of us people who “love His appearing” in 2 Timothy 4:8, as those who are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” in Titus 2:13, and as those are “eagerly waiting for Him to appear a second time” in Hebrews 9:28. Christ Himself will return as He left, in His physical glorified body visible for all to see.
It will be sudden.
1 Thessalonians 5:2-6, “For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.” Similarly in Mark 13:35-37 Jesus says, “Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.”
These passages intend to teach us that the return of Christ will be sudden. But though it will be sudden God tells us to stay alert and watchful for His return so that we are not surprised when it occurs. So our lack of watchfulness is directly correlated to our measure of surprise when He comes again. That the return of Christ will be sudden also encourages us to live lives that are holy and pleasing to God in the present while we wait. Again Titus 2:11-13 shows us this. “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ…” So how are we to live while we’re waiting for the blessed hope of Christ’s second advent? v12 gives us the answer. We’re to renounce ungodliness and worldliness while we embrace godliness and holiness.
The Purpose of the Second Coming
The second coming of Christ will be personal, visible, physical, and sudden, but we find the purpose of His second coming in this: it will be triumphant.
There’s something of a historical parallel for us to see here. In the Roman Empire when the Roman armies would come back from a military campaign they would camp outside the city and send word to the senate that they were victorious and waiting to enter the capital. Upon hearing of their return the senate and other leaders of the city would set up a large archway for the soldiers to walk through which marked the beginning of a victory parade. The armies and the senate of Rome would agree upon a time to enter the city once all the preparations had been made and when that time had come for this large conquering host to begin marching into Rome a large trumpet would be blown. This trumpet was the signal for the citizens of Rome to come out and join in and participate in the victorious march themselves. Paul uses this imagery to discuss the return of Christ throughout his letters. That when Christ returns He is returning in triumph, at the trumpet sound, with His Church who joins in His victory because of their union with Christ.
So this moment when He comes, He will not be coming in condescension to save. No, He will come in exaltation as the King of all kings and Lord of all lords, the Judge, and ultimate Victor. He will bring in the full measure of His Kingdom. The dead will rise, the Church will meet Him in the air, and all will go to the judgment. The righteous will go into eternal life in the New Heavens and the New Earth, while all the wicked will go into an eternal punishment in hell.
This second coming is the single global event in which, what is immortal will swallow up what is mortal, all that is wrong in the world and wrong in us will be made right, and the entire history of mankind will come to a close.