Close your eyes for a moment (yes, I know you can’t keep reading if your eyes are closed) and consider this: There was a “time” when there was nothing but God the Father, God the Son, and God the Holy Spirit; always, perfectly content, having never changed and in no need of change. Before the first blog, before the Internet, before television and televangelists (we could probably do without both of these entirely), telephones and telegrams, before there were mountains and seas, birds and trees, before there was man and beast, even before there was light, God was. He is the Eternal One, entirely self-sufficient, perfectly content, in need of nothing outside of His own unchanging abundance. Wow! Such thoughts are too much for me (Psalm 139:6)!
In “What is God, Pt. 1” I considered God’s spirituality, immateriality, invisibility, and infinity from the Westminster Shorter Catechism question four when it asks “What is God?”
Answer: God is a spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.
It is my aim in this post to address His eternality; from which logically flows his self-sufficiency and immutability.
God’s eternal nature and being is clearly proclaimed, without excuse or defense, in the Scriptures. One cannot study the nature of God without being confronted by this obvious, yet incomprehensible reality. Perhaps the Everest of the Spirit’s proclamation concerning God’s eternality is found coming from the hand of Moses and divinely preserved for us in Psalm 90:2 when he penned, “…from everlasting to everlasting you are God.” A.W. Tozer masterfully expounded upon this passage in his book on God’s attributes when he wrote: ‘From the vanishing point to the vanishing point’ would be another way to say it quite in keeping with the words Moses used…The mind looks backwards in time till the dim past vanishes, then turns and looks into the future till thought and imagination collapse from exhaustion; and God is at both points, unaffected by either.
This is an unimaginable reality; an incomprehensible truth for the finite. Perhaps one could consider eternity future. It is feasible, for us to begin from where we started and gaze into the distant future, the unforeseeable future, and look beyond this millennia, maybe even a millennium of millennia’s, if you’ve been created with expansive creativity. But you cannot, indeed no created being can, have intimate personal knowledge beyond their creation. You see, we cannot even consider the Eternality of God without assigning words to it/Him that deal with time; a concept He created and therefore lives outside of. Let’s take a shot at it…
Q) What was God doing before the earth began?
“Before” & “Began” both deal with and operate inside of time. God lives above and outside of such temporal considerations.
Q) What was God doing when there was nothing else but Him?
“When”…a word engulfed in the sea of time keeping. The Eternal One created the when, the was, and the is; all words describing “being.”
Q) How long…ugh, that won’t work either
Genesis 1:1 makes no apologies, excuses, or defenses for the pre-existence of God; it simply states that He is, He created, and that’s how we know He was. “God dwells in eternity but time dwells in God.”
God’s Self-Sufficiency & Immutability
Entire books, perhaps even volumes, could be written on either of these subjects stemming from God’s eternal nature so please forgive my feeble attempt to reduce these into digestible morsels.
Stemming from God’s eternality is the necessary doctrine of God’s self-sufficiency (aseity) and inability to change (immutability). The simple fact that God has always been naturally leads to his lack of need for anything outside of Himself and the fact that He has no need of anything demonstrates that He is perfectly complete, lacking in nothing, and therefore has no need to add anything to Himself or remove anything in order to improve; He is perfectly perfect. Clearly, an attribute that we cannot comprehend as we are infinitely needy and dependent.
A.W. Pink, when considering God’s Aseity & Immutability quotes from Exodus 15:11 in the Song of Moses, “Who is like you, O Yahweh, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?” Undoubtedly, the question is rhetorical intended to ignite passionate praise of the Infinite, Eternal, and Unchangeable One! Pink continues, “During eternity past, God was alone: self-contained, self-sufficient, self-satisfied; in need of nothing.” The Sovereign Self-Sufficient reminds every reader of his self-sufficiency, and lack of need when He states “If I were hungry, I would not tell you, for the world and its fullness are mine.” The Apostle Paul, the great missionary to the Gentiles, proclaimed God’s self-sufficiency in Romans 11:34-36 when he penned, “…who has known the mind of the Lord or who has been his counselor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all thing. To him be glory forever. Amen.” The Scriptures are replete with proclamations of unimaginable realities of God’s gaining nothing from us because he has nothing missing from which he derives need.
How wonderful that God is self-sufficient! What kind of impotency would be displayed by a god who needs; not Jehovah. It is we who need Him!
Naturally, because He is lacking in nothing He does not, indeed cannot, change. Change would indicate an improvement or a declination. Therefore, the Eternal, Self-Sufficient, Immutable One can be relied upon, trusted in, and rested in; for his Faithfulness will naturally be infinite, eternal, and unchangeable!
What joy & peace is derived from, as well as Spirit-filled praise can be given from, a simple glimpse (if there is such a thing) into the attributes of God. It is only then, when we know God rightly (Proverbs 9:10), that we can begin to know anything.
 A.W. Tozer, The Knowledge of the Holy, pg. 39
 Ibid. pg 39
 A. W. Pink, The Attributes of God, pg 5
 Psalm 50:12, ESV