The second aspect of our Trinitarian understanding of Sanctification centers around the role of the Son in a believers life, for he is the example all believers are to follow. The Son has an important role in bringing believers to the Father. He also is their model for proper worship and life, teaching believers how to in holiness. According to Wayne Grudem it is evident that believer’s must understand Christ specifically as their grounding for sanctification. So today we will briefly explore Christ’s role in the lives of believers; pushing them to new heights of understanding and obedience.
For us to truly understand Christ’ role we need to first know that he is the incarnate Word of God. His life is the example of God on earth; this is the most foundational aspects of Christ for believers to grasp. While the topic may be debated because Jesus was never sinful, he did suffer and remain faithful and true to the work of the Father, growing in obedience and truth as he lived and ministered here on earth. In Luke’s gospel believers are told that He continued to grow in wisdom, and even for a moment acceptance with going to cross and accepting the will of the Father. However, Luke through these accounts shows us a picture of Christ as an example for proper living. Here it is evident that Christ as the Son is obedient to the Father’s will and seeks diligently to follow his commands, setting the pattern for all believers as adopted sons of God. 1 Peter 2:21 reveals that, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” Even in suffering He is faithful and obedient to the Father. This models the response Christians must have towards God. As discussed in my previous post it is the Father who uses suffering to bring sanctification, and it is the Son who reveals how believers can suffer well in obedience to the Father.
Therefore, the example of Christ for believers is in his obedience to the Father’s will and His law. Christ’s life is a revelation of proper worship; in that He sought hard after his Fathers will, not settling for the pleasures of the earthly realm. While believers are not God they are given the same ability to seek after the Father and his will, it is important to see that Christ modeled a holy life for all Christians.
Not only in Suffering is Christ an example but also in service, John’s Gospel explores the importance of Christ as an example for believers to emulate In the upper room John explores the washing of the disciples feet and the importance that they follow after Him in servanthood (13:13–14). Christ sets the stage for the disciple’s life after he ascends. They are called to resemble him and his ministry on earth to all people. As servants to the world they are to bestow grace and love in such a way that people see Christ through them. There is no one who is too lowly to be treated with grace and dignity. This is example displayed in the upper room. This model is one that is to be followed by all believers as a perpetual demand.
Another aspect of Christ work of sanctification is as teacher; this evidenced throughout the Gospels teaching but for our sake we see it clearly in the Sermon on the Mount. Christ teaches believers what it means to live a sanctified holy life that is pleasing to God. Granted, there have been questions raised as to whether this is a description of life in the present Kingdom or future. I though feel the heart of this text points to a realized kingdom, and that these are to be the natural characteristics of those who are in Christ. In this sermon, believers are told that life in the kingdom is one of subjugation to the work of the Father and a form of holiness that surpasses that known in their own time. Here it is evident that much like His Father in the giving of the law, Christ is expounding on it and, to a degree, adding heart felt submission. The life of Christ is one of a disciple maker, teaching believers to follower of God.  this is evident in His application of the Law in John14:15, 21 where he reveals that, ”If you love Me, you will keep My commandments… He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” Christ again shows the importance of keeping the Law that the Father has given as a means of sanctification as it reveals a true love for him.
The final role of Christ in the believer’s sanctification is seen in the believer’s union in His death and the motivation the gives to believers that they are no longer controlled by the sins of the Flesh but have been freed to live a holy life. Here believers are connected to Christ’s burial and resurrection. All three facets of the final acts of Christ carry into how believers are to live. Christ’s death on the Cross granted salvation to all who believed, freeing them from the power and potency of sin. It is this death to sin that grants Christians the ability to live a holy life before God now freed from the bondage of sin. This does not guarantee that Christians will not sin or fail, but that they now have the old life removed. The believers union with the Son is scripturally realized in Romans 6:6: “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin” In the greater context of Romans 6 it is evident that not only does the death of Christ bring victory over sin, but his resurrection secures the ability for man live holy lives. His death killed sin and his resurrection guaranteed life to all believers to become holy children of God not only in the future but in the present.
In the end Christ’s role in sanctification is as multi-faceted as the Father’s. He serves as an example of right living in communion with God’s will and as the model of servanthood. He also functions as the teacher demonstrating a sanctified life. The final function connects these two realizations together in his death and resurrection empowering believers for godly lives.
 Wayne Grudem, Systematic Theology (Grand Rapids, Zondervan. 1994), 753.
Paul Ellington, The Epistle to the Hebrews (Grand Rapids. Eerdmans, 1993), 291.
 Colin G Kruse, John, TNTC (Grand Rapids: Eerdmans, 2003), 345.
 Scott Wilson, Trinity and Sanctification: A proposal for understanding the doctrine of sanctification according to a triune ordering, SEBTS Ph.D. dissertation, 142.
 Ibid., 120-122
 Leon Morris, The Epistle to the Romans (Grand Rapids, Eerdmans, 1988), 251.
 Ibid., 129-130