Job’s Rare Pearls – Scene 1

In the Valley of Vision: A Collection of Puritan Prayer’s, a prayer named Man’s Great End begins with the following words, “Lord of all being, there is one thing that deserves my greatest care, that calls forth my ardent desires, that is, that I may answer the great end for which I am made – to glorify You who have given me my being…truly, life is not worth having if it be not improved for this noble purpose.”[1]In other words, our lives only matter if they serve the great purpose of the glory of God. Therefore it would be right to say that the glory of God is more important than our comfort. Right? Isn’t this a statement one we would all agree with? Of course we would. But, are there not some consequences to this statement that make us a bit uncomfortable? Yes the glory of God is the most important reality in all of life, but would we still believe that if God saw fit to glorify Himself by allowing suffering to come into our lives? We want to say “Yes!” but an honest assessment of our hearts may reveal a different answer and bring us to our knees in repentance.

In Job 1:1-5 we we’re introduced to a world where everything has a shiny veneer, a world where everything runs as it ought to run, where the great are also the godly and the good. But as v6 begins we see that this well ordered world is about to given to a very real and uncomfortable level of disorder. But in the disorder we’ll see one thing clearly. In God’s world there is a godly man who is great and, wonder upon wonder, when all of his greatness is taken away he continues to be a godly man.[2]This shows us that, to Job, God is worthy of worship because of who He is apart from anything He’s done for us. By remaining to be godly Job gives us a breathtaking preview of another man who would walk this road of suffering for us, Jesus Christ.

In 1:6-2:13 there are four scenes to witness:

Scene 1: Heaven (1:6-12)

v6 begins “Now there was a day…” and what a day it was! The events of this day would change Job’s life forever, and the ironic thing about it is that throughout the book of Job we never read of Job being made aware of the events of this day (which is itself a reason why Job couldn’t have written this book himself). We read that the sons of God, meaning the heavenly court or the divine council, came to stand before God. That they came to present themselves before God and stood before God shows us that these supernatural beings, though higher than men, are lower than God. Only God is on the throne and that these beings come when summoned shows us as much. It also prohibits us from believing this scene is something similar to a sort of Mt. Olympus scene where gods of equal power converse about how to run this world. This scene is nothing like that. Here only God is God, only God is in rules, and only God wields authoritative power in this gathering. All those present are the ones through whom God governs the world. No doubt, this is a meeting that makes any earthly governing body look puny in comparison.

Now, we do not know the guest list for this meeting but we are told in v6 of one individual who was present, Satan. We also do not know if he was a regular attender at these meetings or a regular member of the divine council, or if he was something of an uninvited guest or a kind of meeting crasher here. Whatever the case is, God speaks to him saying in v7, “From where have you come?” Remember God is God. He will not learn anything that He does not already know in Satan’s answer. In this sense God’s question to Satan here is similar to God’s question to Adam in Genesis 3:9 where God called out to Adam, “Where are you?” This was meant to reveal to Adam the weight of his own folly and sin, that he was hiding from the God who made him. The question was not meant to tell God something that he didn’t already know. So, that God asks Satan this question shows us that God already knows his reply and already knows that Satan is up to no good.

Satan’s response confirms this, “From going to and fro on the earth, and from walking up and down on it.” This is a slippery answer, similar to the answer a teenager would give his parents when they ask what they’ve been doing all day. “Nothing, just stuff.”[3]The answer reveals that there’s more to the story that the individual in question doesn’t want to share. Clearly then Satan is up to something but God is aware his slipperiness and aware of his plans to attack one of His own. So He states in v8, “Have you considered My servant Job?” God then repeats in v8 what we’ve already seen in v1. He is blameless, upright, fearing God, and turning from evil. Commenting on v8 Christopher Ash says, “These fateful words, singling out Job as conspicuously genuine and godly, are to prove devastating in their consequences for Job.” Just as Jesus heard about His friend Lazarus being sick and waited two days for him to die before coming to help, so too, God, being very pleased by the life of Job, is the One who points Satan in the direction of Job.

But Satan believes something different about Job. That he’s not as holy as he may appear to be. In v9-10 Satan accuses Job before God saying he’s godly and upright because God has hedged him in so tightly, blessed the work of his hands so greatly, and increased his possessions so vastly. This is why Job is really godly, not because of who God is but because of what Job can get from God in return.[4]More so, Satan says in v11 that the only way to publicly establish if Job truly loves God or not is to take away this hedge, remove his greatness, and eliminate all his prosperity. Satan’s intentions here are horrible for sure, but do not miss that they’re correct. Now, God already knows what Job would do if all he has were removed, but no one else does. So its true that the only way to publicly prove to the watching world that Job loves God for God and not just for what he can get from God is to take away all he has. Flip the story around for a moment. If Job were a holy poor man, wouldn’t it be similar logic to give him riches to be sure that his holiness wasn’t just the result of his poverty? Indeed it would.[5]Either way, rich Job becoming poor Job or poor Job becoming rich Job, the root of Job’s love toward God will be exposed and all will see if it’s genuine. So, in v12 God gives the terrible instruction and permission, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.”

Pause here. We do not like the idea of God permitting Satan to attack Job, but that is what happens. For all his hatred Satan is doing something here for the glory of God.

Do you see it?

In a deep way it is necessary for it to be publicly seen by the watching world that God is worthy of worship apart from His gifts and blessings given to men. So ironically God uses Satan to play a role in this. It’s a role of opposition to be sure, hostile and hateful, but a role nonetheless that God wields for His own glory. Do not think Satan is God’s equal and the two of them are now locked in an epic chess game over the true affections of Job. No, God is God. He knows the end from beginning, and more so, He ordains all things that come to pass.

All of this teaches us that Satan is nothing more than ‘God’s Satan’ as Martin Luther was fond of saying. He’s only able to go where God allows him to go. So when, in the governance of all things, God sees fit to glorify Himself through the devil, He does so, and we perhaps remember our first thought again – God’s glory is more important than our comfort. Job got a first hand lesson in this, Christ got a first hand lesson in this, and we ourselves (though I’d say in a vastly lesser manner) must remember this every time we suffer in any way, shape, or form. That more is happening than meets the eye, and that God is always leading us well.

 

Citations:

[1]Valley of Vision, page 13.

[2]Christopher Ash, Job: The Wisdom of the Cross – Preaching the Word Commentary, page 37.

[3]Ash, page 42.

[4]Ash, page 43.

[5]Ash, page 44.

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