The Call & The Called

Throughout my life I remember certain calls. I remember the first time I answered our home phone as a young boy with a timid ‘Hello?’ I remember getting into trouble and having to call my mother from the principal’s office in 1stgrade. I remember God calling me into pastoral ministry in December 2003. I remember the many calls Holly and I exchanged our senior year of college. I remember the Easter Sunday my mother called me to tell me Grandpa had died. I remember the day the elders of SonRise called me to inform me that I’d been chosen to be the next pastor. All of these calls, some hard and some exuberant, mean much to me. I’m sure you could give a list of similar calls that have happened in your life that are meaningful to you as well. But of all the calls we could mention one call matters more than any other – the effectual call of God.

It’s at this point where we encounter a paradox.

Because of God’s predestining love, many people in the world are truly the ‘elect of God’ but still remain dead in sin and without hope. God has chosen them in Christ before the foundation of the world, yet they live as unbelievers, apart from Christ, still rejecting the gospel. How is it then that God brings these chosen ones, how is it that God brings His elect to a saving knowledge of the truth?

The answer according to Scripture is the effectual call.

Or we could say it another way: God’s sovereign election is not the end of the story, it’s merely the beginning. God will lead all of those He has elected in Christ to salvation through Christ and the first step in this process is the effectual call. This is why Paul says in Romans 8:30, ‘And those whom He predestined He also called…’ So first comes the election of God then comes the call of God. And not just any call, but a call that we say is ‘effectual’ because the call itself creates what is not there: life from death, light from darkness, faith from unbelief, salvation from condemnation, and adoption from alienation.

1 Corinthians 1:22-24 says it like this, “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”

In this passage three groups are present: Jews, Gentiles, and another group Paul refers to as ‘the called.’ Three groups with two very different responses to Christ. Jews demand signs/wonders and upon seeing/hearing of Jesus Christ they conclude Him to be a stumbling block. Greeks (who are Gentiles) were seen as more cultured people than the Jews so rather than seeking powerful signs they sought after wisdom and upon seeing/hearing of Jesus Christ they conclude Him to be folly. This response of unbelief does not surprise us because in the verses leading up to v22-24 we continually read that to the world the cross is foolishness (v18), that it pleased God the world through wisdom cannot find Him or know Him (v21a), but rather God saves those who believe a message which the world sees as foolishness (v21b).

Standing against the unbelief of Jews and Gentiles is the other group, ‘the called.’ We’re introduced to this group in v24 and when these people heard of Jesus Christ they did not think Him to be a stumbling block or folly, no, they held Him to be the very power and wisdom of God. A slow reflection of these three groups and their responses to the gospel prompts us to ask questions: what made the difference? How did the third group recognize Christ as God’s very wisdom and God’s very power while the Jews and Gentiles missed it? The Jews wanted their signs, the Gentiles wanted their wisdom, and ironically the very things that both of these groups were seeking are found together in Christ in the highest degree possible. He is the definition of the power of God…He is the definition of the wisdom of God. What made this last group embrace this and embrace the truth of the gospel while the others rejected it?

Answer: they were called of God.

We see this in the first few words of v24, ‘But to those who are called…’ That’s it. That’s the difference maker. ‘But to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.’ This means the call of God is the very thing which removes our John 3:3 blinders. Anybody recall John 3:3? ‘Jesus said, ‘Truly, truly, I say to you, unless you are born again you cannot see the kingdom of God.’’ Because of our sinful nature we cannot see the kingdom of God, we’re blind to the beauty of the gospel by birth, but those who are called, those whom God gives the new birth (that’s what ‘born again’ means) can see power and wisdom in the gospel! They don’t think of the gospel as a small thing that doesn’t have meaning for their life, they think it is life.

Do you? It was the call of God that made this third group in v24 see the truth of who Jesus really is while the rest of the world was blind to it. Thus, the call of God is an effectual call or is efficacious because it brings about the desired effect. The best evidence of true salvation is not having raised a hand or praying a prayer or signing a card or being baptized, attending church, or even serving that church to any capacity. The best evidence of true conversion is the presence of light, warmth, love, and joy in God found in the gospel of Christ saving sinners. This transforms a life, because once God effectually calls you to Himself, you will not remain the same.

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