For decades, even centuries, there is always the temptation, which usually turns into a reality, that the church must be reinvented to accommodate whatever is the present norm of a culture, society, and community. The local church on the corner becomes a market place whereby an assortment of programs and goodies are handed out to seek to persuade prospective customers to settle here. Other churches are family chapels whereby a collection of families gather together to keep up the tradition of attending. Church can be entertaining whether it is the dazzling musical talent of a soloist, the lights and smoke of the production on the stage, or the fire-breathing preacher who jumps on pews to drive home his point. Such “churches” are relegated to being outposts of a moralistic traditionalism that has more to do with the 1950s and less to do with the Bible or they are constantly reinventing themselves based on what is perceived to work. While many of these places call themselves a church, they have little if no resemblance upon what a New Testament local church is to look like.
In fact, the Bible presents to us what I would call the simple church model. Simple does not mean unintelligent or requires no thinking. Simple church is understanding that God uses the basic, ordinary means that He has sovereignly chosen and uses them in a profound way. Recently, someone posed this question: “Could you do what you do on Sunday without electricity?” If the answer is no, then you need to examine what your grasp of the church and worship on the Lord’s Day is. Consider with me 7 traits of the simple church:
A Simple Church is a Regenerate Church
A biblical church is a regenerate church. Notice Acts 2:41: those who received his word are those who were converted and then they were baptized. Consider Acts 2:47: The Lord added to their number those who were being saved. It is the Lord who sovereignly builds His church. Jesus declared in Matthew 16:18 that He would build His church. This belongs to Christ. Every biblical, simple church ministers and disciples from a foundation that this community of believers belongs to Jesus Christ. It is by His sovereign purpose that the church grows and He is the One you want to grow the church.
A local church is a visible community of brothers and sisters made alive in Christ and bonded together in love for Him and love for one another. A church represents the new creation of God both individually and corporately. How many generations of churches have been built on decisional regeneration based on walking an aisle and repeating a prayer rather than divine regeneration which is the work of the Holy Spirit and Him alone! Simple church is a regenerate church. The regenerate church displays the glorious change of God’s grace. Still sinners but now saints: a life that has been transformed by the work of God. The simple church leaves the results to God. We understand that the growth of the church hinges on the new birth which is what the Spirit of God performs.
A Simple Church is a Gospel Church
In Acts 2:29-36, Peter proclaims the excellencies of Christ in the gospel with the OT promises as the foundation of his sermon. A simple church is a gospel church meaning that they never move away from the core message of the gospel. The doctrines of the gospel such as election, regeneration, justification, redemption, adoption, sanctification, and glorification are a part of the DNA of the simple church. The gospel is not a cliché or a tag on the end of some presentation or skit. The gospel is not merely a part of the Sunday morning sermon. The gospel is to inform all that we say and do. Mark Dever wrote a book entitled, “The Church: The Gospel made Visible.” In the local church, we testify to what the gospel has done, is doing, and will do in our lives. The gospel is the message we proclaim to see those in darkness brought into the light. The gospel is the message that nourishes believers, strengthens them for the battle, and reminds them of who they are in Christ to deepen their assurance.
A Simple Church is an Ordinary Church
When we speak of the ordinary means of grace, we are saying that these are the means or methods that God employs to grow His people in the grace and knowledge of Jesus Christ. You see them in Acts 2: preaching of the Word, corporate worship, fellowship, the sacraments, prayers, and praise. These are all the ways in which God works in our lives to deepen our assurance and to behold the beauty of Jesus Christ. Further, these are the means by which He draws lost sinners to Christ. To the world, the ordinary means of grace look rather simple and uninspiring. Yet, these are the means by which God works in an extraordinary way!
Do you want to be counter-cultural? As a church there is nothing more counter-cultural than for us to see that God works in the ordinary, the simple. This is what was the heart of the Reformation. We are not looking for the gimmicks, the latest phenomenon to hit Lifeway or any other Christian bookstore. We are not going to take our cues from a Wall Street CEO, a President, or King. Nor are we going to take the advice of a moralism that pines for a specific decade in the past. The counter-cultural church will always be relevant because it is built on the simple and ordinary means of God rather than chasing after the latest fad. In my own life, coming to understand the ordinary means of grace totally transformed how I viewed corporate worship, pastoral ministry, and life. They caused me to delight in the ordinary and rejoice in the King who works through the ordinary to work in extraordinary ways.
A Simple Church is a Doctrinal Church
After their conversion, Acts 2 reveals that new converts were committed to the teaching or the doctrine of the apostles. Whether a person is a recent convert or a well-traveled pilgrim, they are in need of being equipped in the faith. We cannot live our lives individually nor corporately apart from being men and women of sound doctrine. We must know the theology of the Bible. We must know how to read the Scriptures for all they are worth. We must know systematic theology. We are to see how the covenants relate to our justification and redemption, how the grace of God is displayed both in predestination and preservation, how the people of God are always a called-out community whether in the OT or NT, and on we could go. This is one reason we employ creeds and confessions. These are good tools to teach doctrine because they are based upon the Bible and are historically tested.
A Simple Church is a Word-Driven Church
If the preaching of the Word of God is not central to a local church then it does not matter what else they have going for them. It does not matter what else they do if the preaching and teaching of the Word of God is relegated to some secondary status. It is the proclamation of the Word that God uses in Acts 2 on the Day of Pentecost. It is the preaching of the Word of God by Ezekiel that God uses to bring life to the valley of bones in chapter 37 of that prophetic book. The word-driven church is the church that submits itself to the authority of God found in the Bible. It is not found in clergy, it is not found in a board, but it is found in the Word of God being proclaimed by the men raised up and gifted within the church to teach.
This calls our attention to what we call the regulative principle of worship. This term states that worship on the Lord’s Day is to be regulated by the Word of God and what we find in Scripture, is what we are to do during corporate worship. The word-driven church humbly submits to the King of kings as the ruler of His church.
A Simple Church is an Accountable Church
Part of the terminology we use as a church is that we are covenanted group of believers. We have made a covenant towards the Lord and one another. We do not see ourselves as a collection of islands with our own agenda. We are one people who have been sovereignly joined together. In Acts 2:44, the church had unity in doctrine and unity in fellowship. It was not a one hour a week deal and then you move on your merry way. This was understanding that we are doing life and sojourning together. Accountability is a scary word because we are so programmed in our culture of the glories of individualism and self-autonomy.
The Bible states that we are blood-bought people and no longer belong to ourselves. As a church family, meaningful membership means accountability and church discipline. We have responsibility for one another. As elders, we will give an account for this flock entrusted to us. This does not mean that we are constantly looking for flaws for all of us have flaws and weaknesses. What it does mean is that we are not going to leave anyone behind. We are in this together. As a pastor or an elder, never forget that you are a member of the local church and you need this accountability. In my own life, I have experienced both the early pain of being held accountable and the wondrous joy that flows afterwards.
A Simple Church is a Hopeful Church
Regardless of what is happening, the church is hopeful because our Lord told us that the gates of hell shall not prevail against it. We are going forth knowing that victory is already secure in Christ. There is not a reason for us to be anxious or fretful. The king of the church is king over all. Acts is filled with many testimonies to the greatness of God in the midst of persecution. The words of one of my favorite hymns says it well:
“Mid toil and tribulation,
And tumult of her war,
She waits the consummation
Of peace for evermore;
Till, with the vision glorious,
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.”
C.H. Spurgeon put it well: “If I had never joined a church till I had found one that was perfect, I should never have joined one at all; and the moment I did join it, if I had found one, I should have spoiled it, for it would not have been a perfect church after I had become a member of it. Still, imperfect as it is, it is the dearest place on earth to us.” We have not been called to reinvent the local church. Our task is to delight in the simplicity of what Scripture has given to us. The calling is for us to be good stewards. Let us desire to be simple church churches pointing people to the Great Savior and be amazed at how He works through an army of ordinary people!