Typically when we tack the word “good” onto something, we are communicating that we have had a positive experience with it. This makes sense when we are giving our opinion on the latest superhero movie or the new restaurant in town. It doesn’t make sense to use the word “good” in reference to a tragic event. You can just imagine the angry looks you’d get if you did so in a public setting. Yet the most tragic event in world history, the murder of God’s only Son, is termed “Good Friday.” Why is that? Before answering that question, we need to remember that one event can be intended by some for evil while simultaneously being intended by God for good. When Joseph was sold into slavery by his jealous brothers, falsely accused, and imprisoned, he told his brothers, “What you meant for evil, God meant for good” (Gen. 50:20). Had it not been for Joseph’s circumstances, thousands could have died in the famine that struck the land. This is how the early church thought of the cross. They prayed in Acts 4:27, “Truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.” So on one side, we’ve got evil motives from Herod, Pontius Pilate, the Gentiles, and the peoples of Israel. While on the other side, God has good motives for the death of His Son.
Let’s take a look at three reasons why the cross was (and is) good…
1. Jesus traded places with us
“Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner called Barabbas…Pilate said to them, ‘Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?’…‘Barabbas.’ ‘Then what shall I do with Jesus who is called Christ?’ They all said, ‘Let him be crucified!’” -Portions of Matthew 27:15-23
So the option was given: release “the Christ” and punish the “notorious prisoner” or vice versa. The crowds that day, lead by the jealous religious leaders, cried out for Jesus’ crucifixion and the pardon of this convicted criminal. In his account of the Gospel, Mark tells us Barabbas was a murderer and the leader of an insurrection. Jesus, however, was no murderer and actually brought people back from the dead, among other things. Jesus led no insurrections and rather sought to overthrow Satan’s power. The name Barabbas means, “Son of a father” and yet the true Son of the Father was about to be condemned in his place. We see a much deeper story developing behind the story of Barabbas. It is the story of the Gospel, which the whole Bible is telling. The story of how a holy God made a way to dwell with unholy people, and at the very center of this story stands the cross. It is your story and my story. It is what theologians call the Great Exchange. At the cross, Jesus stood in for us to take our deserved punishment and gave us all His perfect righteousness, which we could never have earned.
So we call it Good Friday because Jesus traded places with us and yet also because…
2. Jesus granted access to us
“And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.” -Matthew 27:50-51a
Once Jesus had endured six trials, been brutally scourged, mocked and beaten, He was finally crucified. For six grueling hours, Jesus felt not only the nails, but the holy hatred of His Father against sin. Paul says in Galatians 3:13 that Jesus “became a curse” for us and he says in 2 Corinthians 5:21 that he “became sin.” The prophet Isaiah foretold that He was, “smitten by God…the LORD has laid on Him the iniquity of us all…it was the will of the LORD to crush Him” (Is. 53:4, 6, 10). Every sin every believer would ever commit was fully punished in that one moment…on the head of the sinless Son of God. And the dividing curtain which had separated man from God since the garden was finally removed. The temple’s four inch curtain was torn from top to bottom, signifying this salvation was God’s initiative and accomplishment. Unhindered access to God is now ours through faith in Christ.
Good Friday is good not only because of Jesus traded places with us and gave us access into God’s presence, but also because…
3. Jesus tasted death for us
“Joseph…went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.” -Matthew 27:58-60
The body of Jesus that once moved about throughout Judea and Galilee now lay cold, still, and lifeless. It is good for us to stop and consider the weight of this. Jesus became not only a curse for us, but a corpse for us. His life snuffed out. The grave sealed shut. Why? What is the significance of this odd reality? The prophet Ezekiel states, “The soul that sins shall die” and the Apostle Paul writes, “the wages of sin is death…” and it was on the cross that Jesus took our sins. Had Jesus never died, our sin would have never been fully dealt its true punishment. Also, if Jesus had never died, we would still face the uncertainty of the grave. Yet because Jesus died and rose again, the grave has fully and finally been conquered. Death has now been transformed from an end, to a beginning, for all whose hope is Christ.
Good Friday is truly a good day for us because our most “notorious” sins have been placed on Jesus, we have been given eternal access into God’s presence, and our coming death has been transformed into a new beginning in the presence of God. So I think it’s safe to say these are good things and this very, very good news.