In the Psalms we come across many different kinds of Psalms expressly fit for every season of the soul. Today, as I begin blogging through Psalm 91, we come to what many call a Psalm of consolation. These kind of Psalms express deep relief and comfort, but because they tend to focus so much on God’s protective care over His people these Psalms can often feel like a rousing pre-battle speech. Psalm 91 in particular has an unusual quality about it: being that it appears on Hallmark cards very often as well as being the only Psalm quoted by Satan. Nevertheless, Psalm 91 cheers the soul immensely. Its tone is elevated and triumphant, its message is fearless, and it presents faith at its best from start to finish. But as encouraging and bolstering as it has been to many, it has also given some much vexation and frustration. Why so? Because the promises of God contained in it, some say, are so remarkable that they’re simply untrue. And on the surface many do believe that these promises, especially v7-8, bring some unanswerable interpretive questions to the surface. But as we’ll see this morning, Psalm 91 is a masterpiece about how our strong and sovereign God holds us fast.
We do not know the events that gave rise to the words of Psalm 91, there is no setting given before in v1a. Many speculate on various seasons of David’s life these words fit into, some say since Moses wrote Psalm 90 he also wrote 91 and 92 as a kind of threefold introduction to the fourth book within the Psalms, while others believe it was used as something of a back and forth responsive reading in the worship of Israel. While we can see potential in all of these explanations we shouldn’t give ourselves too heavily to any of these opinions because we just don’t know for sure. So, like many other Psalms we take this one as it is, glad that it can fit into a variety of settings for all of God’s people throughout all time.
There are three movements to Psalm 91, all having to do with God as our refuge. Today I’ll begin with the first movement…
God our Refuge Affirmed (v1-2)
“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”
v1 is forms a kind introductory trumpet call for the whole Psalm to all who have ears to hear while v2 is the suitable response to it. In v1 the call to God’s people is to not remain at a distance from God but to come near God and take up a permanent residence, or dwell, in Him and near Him. If this call is obeyed do you see what is promised? For all who come to dwell in the shelter of the Most High, they will abide in the shadow of the Almighty. And all those who dwell there will not only be reminded of but will state confidently how firm a fortress and refuge God is for His people. This God isn’t like any other weak idol of the nations, no. This God, because of who He is, can be trusted by His people. Shelter and shadow is here paired with refuge and fortress, forming a stunning promise of protection for God’s people. That’s what v1-2 says, and this is the rousing beginning of v1-2.
Many people and often we ourselves at times in conversing with others will casually ‘name drop.’ As well intended as we may be, the reason someone drops a name is to bring about a certain kind of awe or astonishment in those we’re talking to. Whether it’s the name of a close relative or family friend we usually desire to be seen as important because of our connection to them.
Notice not just what v1-2 says but how it says what it says.
Witness here in v1-2 ‘name dropping’ at its finest. While speaking of the great benefits and security offered to those who dwell in Him, four times in v1-2 the Psalmist gives us different names of God. In v1 God is the ‘Most high’ (Elyon) and God is the ‘Almighty’ (El Shaddai). In v2 God is the ‘LORD’ (Yahweh) and God is ‘my God’ (Elohim). Why do this? Why go into such detail about who God is with an extensive list of His names? To bring about a certain kind of astonishment in us about all that our God truly is in Himself and therefore all that He is for us. Of all the connections God’s people have in this life it’s our connection to God that we should prize the most. Why? Because all that God is, is more than enough for all that life will bring God’s people.
His complete plenty is enough for our incomplete lack. While the bird has its nest, and the fox has its hole, the believer has the Lord Himself.
 William S. Plumer, Psalms (Carlisle, Pennsylvania: Banner of Truth, reprint 2016) page 848.
 Charles Spurgeon, Treasury of David – vol. 2, part 2 (Mclean, Virginia: MacDonald Publishing, reprint) page 88
 Roger E. Van Harn & Brent A. Strawn, Psalms for Preaching and Worship: A Lectionary Commentary (Grand Rapids, Michigan: Eerdmans, 2009) page 236.
 Reformation Study Bible, introductory notes on Ps. 91, page 939.
 Van Harn & Strawn, page 236.