Holiness Empowered Mission

In the recent weeks our church has begun a series, both in morning worship and in our weekly groups, talking about the reality of God’s holiness and our response to it. Each week building on the Idea that as we see God in his full splendor and majesty we being to see ourselves for who we truly are as sinners in need of a savior, while simultaneously seeing His majestic holiness as a gifted that transforms us as sinners into saints. God’s holiness is both extremely terrifying and yet extremely comforting.

This past week we kicked everything off by looking at the first half of Isaiah 6. Where Isaiah comes face to face with the living God and is overcome by his own sinfulness in the presences of God. Yet as the opening 7 verses concludes we see God sending forth an angel to heal and redeem Isaiah, cleansing his lips of all unrighteousness and atoning for him. This is an amazing picture of the work of God for Isaiah; one he did not deserve, but was freely given through the grace of God, and it is in light of this amazing encounter that the rest of the chapter concludes.

Isa. 6:8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

In the midst of being cleansed from his sins God calls out who will go to His people and declare His great name. Who will declare the great name of the Lord, and Isaiah is immediately overcome with a sense that it must be him. He is the one who will go because he has been cleansed of His iniquity; he has been freed by the holiness of God to be remade. This new and remade Isaiah has experienced something that he knows must be spoken about, it must be taken to the people that they too may know the great and glorious nature of God who saves.

When we look at verse 8 we hopefully should be able in that moment to see ourselves standing before God who saved us, standing in the presence of our Lord Jesus Christ who set us free from sin and death, not simply atoning for our sins with a coal but with his own shed blood. He paid the price for our sins and in doing so He not only revealed his holiness to us but bestowed it on us. We have experienced far more than even Isaiah, while he saw the holiness of God; we have been given that Holiness. It is why He can so confidently and boldly call us in the book of Matthew to go to the ends of the earth teaching and making disciples, because it is His power and authority that sustains us and goes before us.

Now before we get too far ahead of ourselves I want to highlight one other aspect of what God had called Isaiah to do. We love verse 8 for it is a call to missions and the call of God. Of course I’ll go, give me the chance I want to see soul’s transformed just like He has transformed mine. However, what we see in the commissioning of Isaiah is not one of joyous victory and big tent revivals where the masses will come to faith. He is not commissioned to be the light that brings forth a might movement of the spirit to save souls. Rather as the text concludes he is sent out to tell of the holiness and grandeur of God to deaf ears and blinded eyes, who rather than rejoicing in the gift of God will spurn it and reject Isaiah and God.

And he said, “Go, and say to this people:

“ ‘Keep on hearing, but do not understand;

keep on seeing, but do not perceive.’

Make the heart of this people dull,

and their ears heavy,

and blind their eyes;

lest they see with their eyes,

and hear with their ears,

and understand with their hearts,

and turn and be healed.”

Then I said, “How long, O Lord?”

And he said:

“Until cities lie waste

without inhabitant,

and houses without people,

and the land is a desolate waste,

and the Lord removes people far away,

and the forsaken places are many in the midst of the land.

 And though a tenth remain in it,

it will be burned again,

like a terebinth or an oak,

whose stump remains

when it is felled.”

The holy seed is its stump. (Isaiah 6:9-13)

This is not the most enjoyable of calls. Did Isaiah know what he was getting into when God asked? Do you think Isaiah had a second thoughts after hearing the Word of God? Do you think Isaiah wished the message would be more hopeful and less wrathful?

I don’t

I think based on how the remainder of the book plays out Isaiah wouldn’t have changed a thing. He experienced the holiness and salvation of God. God whose majesty and glory overwhelmed him, who stripped him of his very being, and yet called him and saved him. He transformed him. Isaiah knew his life was not his own nor was his mission. It was not his job to change lives, for he could not even change his own. It was the work of God to bring sight out of blindness. It was the job of His servant who had been changed to do His will.

We again have experienced the reality of God’s grace and holiness, and the call and message remains the same. We don’t know the hearts of those we go to tell the good news, but we know the God we serve. We know that God’s word does not return void, and should we suffer for the message we preach we share in the suffering of the prophets and Christ himself. We preach an unashamed Gospel and should be sustained in doing so by the reality of God who has changes us and sent us out.

His Holiness Informs us, His Holiness Transforms us, for it is His Holiness that will sustain us. So let us Go!

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Dead Come Alive

I did this a few months back and wish to do so again as an encouragement on this Thursday afternoon.

Below is an inspiring visual and auditory reminder of the greatness of our God in Christ. I hope it is a blessing and an encouragement to each of us.

 

More information and videos can be found at Fullofeyes.com

“Dead Come Alive”

I felt alone in the world on my own then You came to me
Hope flowing through my veins
I was lost in the black so far gone
Then You drank my shame letting sin flow through Your veins

Lord You are good oh God You’re so good
Lord You are good oh God You’re so good

You were there from the start before it all
Still You left Your throne love lowered down in the flesh
Born to serve born to heal and to lay your life
You’re the final offering cause up from the grave You rose

Oh the miracle You’re the miracle
That makes the dead come alive

Let me take a little second to tell you as we see a prophecy that came true
You see we need to believe that he literally bled through
the clothes on his back his sweat the day was just like crimson rain
crimson stains tide bounty and the devil can’t wash these stains away

Who’s he you ask he’s a friend of me
cause my inability he was sent from me
I hear birds and trees there all telling me
it’s a good thing he won Gethsemane
cause this enemy is to much for me
and this flesh and world is triple teaming me
it seems to be the very end I scream please oh please pass this cup from me!

The thing is it did pass
and it passes every day
he took my cup from me and gracefully he drank the grave
and I don’t mean to speak blasphemy when I say
but I am speaking of the day when my God passed away, Okay?

no wait wait wait no that’s not it no that’s not all
I don’t wanna leave you hanging
this stories banging
against my throat and against these walls
It cant be contained no it wont stay in here it will thrive
cause stories just don’t die when the dead come alive

Oh the miracle You’re the miracle
That makes the dead come alive
Written by Travis Whittaker & Tyler Joseph
Mixed at Earthwork Recording Studio. Mastered by Leon Zervos at 301Studios

The Need for Community

As our world becomes more and more knitted together there seems to be a growing disconnection from within. Every passing day we talk about the new inter-connectivity and growing world wide community, while in actuality the world seems to be growing further and further apart. Depression and suicide rates continue to grow, the counseling industry is on the rise, there is a need for community and yet the need seems to be harder and harder to fulfill as we become more and more isolated in our new found “connectivity.” This has become true even when we think about the Christian church, the place that was founded on the unification of believers from multiple languages and people through the power of the Holy Spirit producing faith in the hope of Jesus Christ on Pentecost. In 2018, Christians have begun to adopted the very practices that have isolated the world, when turn to YouTube for our Sunday morning worship, we listen to twitter for interacting on important theological issues, we use Instagram to feel connected to others,  when in reality we need to cling to the very real and messy community of saints and the hard but joyful experience of life together.

So, Let me begin by saying that we know that there is no perfect community of saints, not since the upper room of Pentecost have we seen a gathering of believers wholly committed to one another and to the faith, we see throughout the book of Acts an ongoing discussion of how we live life together through the direction of the Holy Spirit. They had to face hardships from within and from without, but as we see them labor for the truth of the Gospel we see the Holy Spirit leading the work, lives being transformed and the church growing. I believe this is because they church had a love for God that lead them to love each other, through all the ups and downs of life.

When we are first introduced to the church in Acts 2:41-47 following the pouring out of the Holy Spirit at Pentecost and the salvation of 3000 in a single day, we see the growth not of individuals but of a community. In this we see a few characteristics that make the Church as a community of saints essential to the Christian life and to our commitment to Christ.

So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Acts 2:41-47

A prominent theme the book of Acts draws on when speaking about the church was their devotion. Upon repenting and believing in the work of Christ for salvation the people then turned towards one another in love and devotion. As one they dedicated themselves to learning the truth of scripture from the Apostles, they dedicated themselves to a life of fellowship (which is far more than a meal), worship, and to prayer. The life of the church is not a one day event it is and always was a life style. It was an everyday occurrence of learning more about Christ, eating meals together, sharing in one another’s personal struggles and ultimately pouring out our hearts as one before God, who sustains us and grows us.

As modern day believers do we share this same devotion, do we seek to be there for one another in their struggles? Do we seek to study the Word of God together? Do we seek to pray together for the burdens of each other and for the will of God to be done in us and through us? Do we long for a community of faith that reflects this, and if we do are we only yearning or are we acting on that desire.

The church is made up of broken sinners who have been redeemed through the blood of Christ by the power of the Holy Spirit and yet who still struggle in life and sanctification.  As a church our endeavor should be for the body of Christ, which is often the very thing this world will try to pull us away from. It is in the body of Christ that we find help in the midst of sin, in the midst of anxiety, in the midst of hardship, in the midst of pain, for it is within the body of Christ that we are encouraged to hold fast the faith.

 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

-Hebrews 10:23-25

In a world where the reality that I can find any spiritual answer in a split second or even hear the perfect sermon for my issues with the click of a mouse, we have lost the reality that it is the bride of Christ assembled, every day in every home that weeps with us in the storm, that prays with us through our brokenness, that listen to our hurts and points us back to God, that we need. We need the community of Faith more than we realize, and it’s because of this need we fear it. Hebrews warned of the very real heart of forsaking the gathering, of running from those who care most about you, of seeking to do it on your own. Christ died for His church that they may be one, that we may seek him and through him one another.

If you are struggling with sin, go to Christ and the His Bride

If you are struggling with doubt, go to Christ and the His Bride

If you are struggling with sadness, go to Christ and the His Bride

If you are struggling with life, go to Christ and the His Bride

If all seems free from struggle, go to Christ and the His Bride

A New Life

This past Sunday was my final Sunday as the Interim Pastor of Riverside Baptist, the church that I have been serving on staff for the last five. It was a bitter sweet Sunday filled with computer problems, angry letters, amazing worship, wonderful prayers, and one last meal together around the Lord’s Table. It was a small and perfect encapsulation of my life at Riverside. However, the part that I want to focus on is the over arching text of my final Sermon: Ephesians 2:1-10. This was the same text I first preached at Riverside as an intern over 5 years earlier and is my favorite text of scripture.  In this text we are reminded of who we are apart from Christ, how amazing His grace and mercy is towards us, and finally how we are to live because of this amazing grace and mercy. It was this text that brought the whole day together in my time of ministry, for it is the reality of who I am as a believer and more importantly who my God is and what He has done in me.

So let us glance once more at this beautiful text and be reminded.

We Were Dead

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Every believer must remember this important part of who we were before Christ: we were dead in Sin. Paul makes no caveats, he doesn’t say we were mostly dead, or that we were in a dire place, no he lays out the plain truth we were dead, no hope, no breath. Our Spiritual life was non existent, it was dead due to it’s natural place as a child of wrath seeking to live and serve the desires of the flesh and the natural progression of sin in the world. Paul is speaking to believers here, immediately following chapter one where he spoke of the sovereign and electing working of God towards those who would be His. Here its is plain that Paul doesn’t wish these believers to be unaware that though they were chosen and set apart, before the work of God in them they were on their own and they were dead.

It is an important aspect of the Christen life that we never forget that before faith became a reality, our only joy and direction in life was to live by the world’s rules, whether that be in abject sin or even a form of moralism, we followed the courses of this world and the philosophies that entangle it. We of our own accord and nature were not interested in God, even those who would come to faith, in their hearts hated God and were enemies with Him. Here Paul is also reminding us that when we look at those in the world around us we should not despise them, but rather have sympathy on them for their eyes are blind to the truth, just as we once were without Christ. Verses 1-3 of chapter two are a wake-up call to us when we get puffed up in ourselves as believers and lose sight of the reality of verse four, BUT GOD.

We Now Live

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Maybe the greatest pairings of words in all of scripture appears here in this text: But God. These two words set into context all of human history and in the case of Ephesians our salvation. Here Paul makes it plain we were dead, there was no life for us to achieve, we could not change our reality. We liked and enjoyed our reality. But God entered in and removed the veil of ignorance that had surrounded our eyes, and in that moment, He gave us eyes to see. By His mercy He transformed our souls from death to Life, In Christ. It is God who has granted us life, not ourselves. We deserved the exact opposite of the gift given to us. God showed mercy, favor despite human demerit, toward us.

Now the root of this mercy is clearly seen to be the work and person of Jesus Christ. It is in Christ that this mercy becomes visible, it is in His life, death, resurrection and ascension that we see His power in an new and eye opening way. In Christ we have been raised, in Christ we have been seated, In Christ what was hopeless and dead, now breathes and lives. He did this to show the world who He is and to show those whom He has chosen His mercy for all to see, we are His. We were given life when death is what we deserved, we were given hope, when the pit was our bed, we were blessed beyond words, because our God is gracious and loving God, but this grace and mercy is not meant to now leave us in our sins, no it is rather transformative.

We Now must Walk

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

The word of Christ that has set us free from sin and death and given us new life has done so with a purpose and that is to display to the world around us the great riches and mercy of God towards us. We were not set free from sin and death so that we would wallow all the more in it, nor were we set from the condemnation of the world to go and seek condemnable things. Now we have become the workmanship of God, we have become His new creation, His poem, His masterpieces. We have been transformed by the Grace of God through faith, which you did not contribute to, you were dead. He gave us faith, He joined us with Christ, He lavished mercy on us, He made us new, we are but the recipients of a lavish love that is beyond measure, and the biblical response and over flow of this love and new spiritual life is to walk in accordance with it.

Paul concludes this section of the book of Ephesians by reminding us of the very first argument he made in this section; when we were dead we walked according to this world, but now that we are alive God has laid before us a new path for us to walk. Paul focuses on the reality of walking in the faith and living out the reality of what that looks like. Through out the rest of the book he will highlight what the Christian faith looks like and how we are called to live this out day by day, because we were purchased with such a high a cost and forgiven more than we could ever imagine forgiving others of our own accord, because we serve a great and merciful God, we have not been saved by our works, but by Christ to do His works towards the world.

So why was text was so impactful for me on my last day of preaching ministry probably for a while. Because in this text I am reminded that we walk the course God sets before us to do the work He has instructed us to do. We did not save ourselves to live for ourselves or to seek our own advantage but to walk in God’s path and trust the one who saved us from the eternal grave that He will lead us rightly. So in every step we trust Him who gave us life.

T4G and the Benefits of Pastoral Conferences

Now over the last few years there has been a growing cry in some evangelical circles against what has been called “a celebrity culture” that drives pastoral conferences, and to a degree I will admit this is true, but I would ultimately challenge the assumption that it is the names on the preaching schedule that make these pastoral conferences so challenging and reinvigorating. Over the last few years I have been to a variety of conferences and workshop for both the purpose of honing the crafting aspects of pastoral ministry and being engaged by brothers and sisters serving around the world for edification. This Past week myself and a few other members of the Publican’s spent the week at Together for the Gospel (T4G) and I want to take a moment and highlight how this gathering is far more than celebrity worship culture in the church, and more a tool for equipping and encouraging the Saints.

Pastoral Worship Through Song

It may surprise a lot of people but on any given Sunday pastors can get distracted during the singing of the word. Now we know this should not be the case but each week there can be any number of fires to put out or the Holy Spirit for some reasons wants to hit you over the head with your sermon points again right in the middle of a Mighty Fortress is our God. So we get a lot of our vocalized undivided attention to singing probably when no one else is around. Here this is not the case. At T4G there was the undistracted singing of some of the great songs of the faith and new by 12,000 brothers and sisters in Christ. In these moments the soul is refreshed, and new life given to words that have maybe become more repetition in our minds than the power declaration of the good and great God we serve. Reminding us again of His great love for those we serve, allowing us to be reminded of how much more powerful these songs can be when sung again with our local brothers and sisters.

So don’t hear me wrong this is nothing compared to the reality of a local body singing to the Lord. In the Local body when the words to songs like Blessed by Your name are sung by believers who know are going through great trials, it reminds you on a deeper level of the work of our Lord, or to see a family sing out in Joy to the Lord following the Birth of their child, can’t be repeated in a 12,000 person gathering, but from that 12,000 person gathering I appreciate those in my local church more.

Bonding & Burden Sharing

On a similar note, one of the great things about this event is the opportunity to build on relationships with other pastors. This is more than simple networking, these are relationships where we pray for one another and year after year connect to see, in person, how one another is doing. Thanks to the advent of our technological age there is a reality that we can do this every day, and for many of us we do. However there is still just something about sitting down at a coffee shop with a brother you have prayed for and talked to over the years and actually be able to throw and arm around  them encourage them and then be equally encouraged or at time rebuked in return. For some in pastoral ministry it can be a lonely place especially those who serve in more rural areas of the country or in neighborhoods where there are not many other ministers to be encouraged by the Lord’s work. Opportunities like these give an opportunity for them to meet and partner with others whom they may have never come across and be encouraged and build up to continue running the race, and loving their flock.

Being Challenged

Lastly what I especially found helpful in this years conference was the preaching that challenged us to lives of holiness and a pursuit of that with all of our hearts. Did I enjoy every sermon equally, no, but I did find every sermon encouraging, challenging or thought provoking. Each man who brought the word of God brought with it a conviction that it is the word of God that changes lives and it is through the indwelling of the spirit that we are changed to pursue holiness in every aspect of our lives. Those who followed the conference online or through twitter may have even seen some of the “controversial sermons.” I personally loved them and maybe that’s because they forced me to think even for a moment differently that what I thought before. It asked me to look to Scripture for my worldview and just assume for a moment that I have been subconsciously shaped by the culture more than I would like to admit. What made these sermons stand out above that was the immediate backlash, which reminded me that even we shepherds are still sheep in the end, we do like to bit when we don’t like what we are hearing, but if we as pastors are not being challenged in our biblical thinking and being taught to disagree well, no wonder the church feels no pangs about being as equally angry a mob as the world. I hope at the end of the Day I seek to understand and in understanding not give an inch on the Gospel while showing the hope and joy of Christ to my neighbors.

As an aside: For those without a denominational home this is in many ways one of the best type of denominational meetings you could attend. While I personally love a good day filed with point of orders, motions and out of orders, I prefer the Word of God given through song, deed and word, and that is what I experienced this past week and hope that others did as well.

The sermons and panels can be found at T4G.org

The previous year’s Music can be streamed from Spotify: https://open.spotify.com/album/6fvhku1FBjF21nCu7c6aBP?si=VpPAh_h1QpSgAzP0JZ-eeQ

Christian Submission in a Broken World

 

When we look at the world around us it is easy to become angered and at times lash out either through the internet or through our everyday interactions, yet when we come to scripture this is the exact opposite of the reality of Biblical teaching, especially when it comes to human institutions. I think this is especially true in an American context were rebellion is in our blood, and independence and division reign. However for a believer this should not be the case, we are a people under the lordship of Christ and trust in him as our defender and ultimately as the one who judges the world and its leaders. This is exactly where Peter in His first epistle address fellows Christians.

13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
1 Peter 2:13-17

This text is a challenging one as the Apostle began to deal with the reality of what it means to live a life that exemplifies the gospel. It is easy to say: “be holy as God is holy”, or to talk about how we should walk as Children of God, but the actual reality of what that looks like can get murky at times, or at least we sometime like to think it is. Peter here, while talking to 1st century Christians living under the oppressive rule of Rome, has some very real and challenging things to say about how we live out the faith in the midst of injustice. In particular he dealt with how Christians who are pursing God and proclaiming the true hope of the Gospel will respond to the governing authorities over them, especially those that they feel were unholy and wicked.

Unlike what we may think or even at times hope in our individualistic tendencies, Peter encourages us to be “subject to ever institution.” This comes from our understanding first and foremost that our Lord is God and everything that happens is governed and under his control, as such we know that our vindication is in the Lord’s hands. Therefore we should listen to and follow the rules of the governing authorities around us, so long as it doesn’t infringe on the proclamation of the gospel. The government’s job is to punish evil doers while proclaiming justice, we must be found to be the most excellent of citizens, especially in how we speak and how we act, from the way we treat local government ordinances and officials to the way we speak of all federal officials regardless of their affiliations. There is no one party that is specially ordained by God over another when they are in office. If under the reign of Nero or Tacitus these commands were true, then under both a Republican or Democratic these commands are true.

Secondly we are reminded that the reason we are able to be subject to human institutions is because our ultimate freedom is from God. We are not following blindly the course of this world or living blind lives to the reality around us. Rather, because of Christ, we are able to live our lives more boldly, even when following the law around us. We can live in such a way that it causes other to question our motivation, not in a negative way, but a positive one. The scriptures do give us reminders that our service will always be to God, just as Daniel in Babylon, but where the government isn’t forcing us to literally worship at the feat of Baal, let us serve God and those around us well, not giving into the temptations to slip back into the sinful nature that surrounds us. Let us not use our freedom in Christ to dive headlong into sinful ventures.

Finally this is all a lasting reminder to treat the people around us with honor, in such a way that they may see the greatness of the God we serve. Peter’s final exaltation brings us back to those foundational truths: Love God and Love your neighbor. Her he shows us that as believers we should show everyone the same honor and respect due them as image bearers of God. Everyone deserves to be honored as the greatest of our governing leaders are.

Only from honoring everyone at this base standard do you see the gift that the family of God is, for we take it to a whole new level inside the church. Here we don’t just show honor and respect we show a deep and abiding love that comes from being a family. A family committed to the Worship of God, who has set us free and given us a new home. So the highest form of adoration is for God alone.

We can submit to human institutions because we fear the Lord and lovingly worship His Son who gave himself freely under the hand of wicked men as a payment for our sins. We can suffer injustice because he suffered injustice. We can worship in the midst of pain because he worshiped in the midst of pain, and we pray that through our lives the world that hates us will see Him and like the soldier by the cross on the day of His crucifixion she that Truly Jesus is the Son of the Living God.

 

The True Heart of a Disciple

1 Peter 3:8-12

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For  “Whoever desires to love life and see good days,  let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”

In today’s post I wanted to take a moment and look at how Peter wrapped up His discussion on living life in a broken world, specifically by focusing on how we as a church should live together. In this way Peter instructs us again how we are to be treating each other in the family of God and our overarching motivation found in the blessing of God. To help us see this Peter encourages each of us to have attitudes, actions, and ambitions, that reflect the life we have been called to live.

In regards to our attitudes verse eight lays out five key attitudes, unity of mind, sympathy, brotherly love, a tender heart, and a humble mind, that should be easily seen and identified in the church. At the center of this list of attitudes lies the call to brotherly love. It is structurally from this point in the middle of the list that we see the other four turn and move together as one. For Peter the act of loving one another in the church is a key way in which we are able to be sustained in a world that may reject us. The church should be a safe haven for believer to be free from the persecution and hostilities that exist in the world around us. It should be a place where that familial love is common and put on display.

From this familial love we are able to have unified and humble minds. The purpose of these two show us that we as believers should be heading in the same direction with the same goals and theological understanding of who God is and what Christ has done. If we are moving in the same direction and are unified in mind then we will be humble in the means. We won’t expect each other to be clones of one another, but rather we will see each other as walking day by day in the grace of God growing in holiness, and we will seek to encourage and help one other along the way.  For from the mind we will engage our emotions showing both sympathy and tender heartedness. We won’t just mentally want one another to grow we will emotional invest in that growth. We will invest in each other’s victories and failures. We will open our lives to one another so that we may as one rejoice and mourn. For the attitude of believers towards one another involves our minds and hearts.

After looking deeply at our attitude Peter quickly turns to our actions. Unlike with our attitudes,Where peter focused on the positive encouragements, with our actions he begins with the negative steps that we fall into daily. Peter reminds us that as believers our actions are supposed to be mirrors of Christ (2:22-24), therefore when people turn on us and revile us we do not respond in kind, nor when evil is raised up against us do we fight back an eye for an eye. No, rather according to the Word of God we return evil with a blessing. Those who would speak evil against us we speak forgiveness over them. Those who would wish to bring evil upon us; we will joyfully seek that the good of God be poured out on them.  This is because when Christ was reviled, suffered and was killed, He did not seek their destruction; rather He called out for them to be forgiven. We are called to be a blessing to a dying world, not just through our thoughts but by our actions. Those who would seek us ill must be the primary recipients of the blessing we have received from God, for while we were enemies of His He died for us.

So from our attitudes and actions we see the ambition of a Christian is to love life and see good days, not by human means but by divine mercy. Peter closes this encouragement by quoting Psalm 34 which deals with how we may fear the Lord and grow in holiness. For Peter sees in this Psalm the very encouragement the broken and suffering people of God need to be reminded of, that God is with them and loves them. He has given them the means to walk in holiness and the spirit to accomplish the goal. Therefore, let us turn from evil (repent) and do good. Let us be a people who pursue the peace of God through our attitudes and actions and as we do let us rest faithfully in the knowledge that our prayers are heard and the Lord is with us.

Book Review: Augustine on the Christian Life

Continuing through our book review series we come to the next in the On the Christian Life Series put out by Crossway; Augustine. This edition is written by Gerald Bray a research professor at Beeson University who specializes in historical and theological studies. He spends a great deal of time working through Augustine’s life and theology attempting to connect us from the present backwards into an age and culture that is far removed from our present state. In this regard Bray sets the book up to first see Augustine; the Roman and from his Latin roots and citizenship in a dying Roman world allows us to better appreciate how he approaches the Christian faith. The results are mixed at times but overall eye opening. So let’s take some time and dive in to this text a little bit.

Augustine’s Life and World

Bray begins his work by laying the foundation of who Augustine was and how the culture around him shaped him. He explores the roots of Augustine classic text: Confessions. From here he is able to piece together the roots of Augustine’s history in the close 4th century North Africa and his many adventures searching for truth as a young adult. Bray doesn’t sugar coat Augustine’s history, but rather uses it to show how we are shaped by our past experiences when we come to Faith. Augustine’s past forays into random cults and philosophies greatly shaped his desire to write against such teachings and encourage those who he wrongly lead into those practices to abandon them for the truth of scripture and the hope of Christ. He reminds us in many ways not to forget who we were before Christ but that each of our past failures and journeys in sin is now an open door for us to clearly speak back through to those who are still there and by the grace of God show them the truth of God’s redemption.

Augustine as Person

Here is where Bray spends the majority of the book breaking Augustine down into three roles: believer, teacher, pastor. From each role Bray discusses the ways in which Augustine was influenced by the truth of scripture and as he grew in the knowledge of the Lord lived it out and encouraged others to do so as well. There were times throughout this section where things can seem repetitive as Bray will often bring back the same arguments and events from Augustine’s life to highlight new aspects of how he approached theology or family. This, however, is only a minor flaw and one that can be overcome as you see him put together a fuller picture of how these different aspects of Augustine’s life can fit together to help form a complete person, especially, in a day and age that we don’t completely comprehend.

One example of this comes in his continued reference to Augustine and his mistress. For many in our modern world we would have seen a clear solution to this problem in them getting married, since all evidence points to the fact that he had an overwhelming love for her. However, in their day and age this was out of the questions due to their different places in society, and as such we see Augustine throughout the text apply scripture to his situation and in the end choose a celibate life and ministry over the prospect of marriage to another. Now he does not make this a rule for anyone going into ministry as he will clearly articulate that many of his peers did get married. He will though repeatedly show how, in his life, the celibate life gave him more time to dedicate to the word of God and to the ministry of the Word. As such we are blessed to have a vast collection of his writings and a firm foundation on how he thought about life and godliness.

Thanks to his amazing collection of works Bray helps us to see some of the finer points of Augustine life and how they affect our own modern life. This is especially evident in his section on the preached Word.  Augustine preached sermons ranging in time from 20 minutes to over two hours at one point, continually pointing his listeners to hear the Word of the Lord and be transformed by it. He was a master at rhetoric a classic art form that is very rarely appreciated in today’s world, but one that was essential to preaching in the 5th century. His preaching was strictly biblical and meant to persuade his hears to trust in Christ. Bray stands out in this section as he makes Augustine’s art of preaching come alive and convicts us of our modern reliance on gimmicks rather than persuasion by the Words of God.

Conclusion

While not exhaustive of Augustine’s work, Bray does help to synthesize the importance of what Augustine can teach a modern audience on how best to live out the Christian life, and that ultimately this is found in obedience to scripture. Again, I commend Bray for not running away from Augustine’s faults, but rather helping to frame him as a man of his era, faults and all. This helps us in our own modern world to realize that we are not perfect nor were the great fathers who came before us, there is always room for us to grow and expand our understanding of the word of God, especially as we are challenged by outside forces to make a defense for it. With that in mind I believe this is another solid book in the On the Christian Life collection and one worth the read if you have the time to spare, especially if you are in pastoral ministry.

From the Archives: Books vs. The Bible

If there is one thing you may not know about me is my love of books.

If you saw my library you’d see I have lots of books, from many different generations, different styles, different genres, different authors, different denominations, and those don’t even cover the ones on my Logos collection. Beginning in my early days in college at an interdenominational school here in Florida we were taught to think outside the box and read from many different authors who challenge our presuppositions about ministry, theology, doctrine, and practice. I’m very grateful for those early days. It trained me to think outside of my own theological spectrum. Now, not only did my time there teach me to think outside of my boundaries, it also taught me to appreciate the value that books have in forming the Christian life.

In literature and books we have great wisdom from men and women that have gone before us. We have their application of Scripture and encouragement for times of sorrow and times of joy. We have their instruction on how to think through hard issues. We have their synthesis of Scripture to point us to a fuller understanding of the text of Scripture. However, it is important to understand those books should never take the place of Scripture in your spiritual life.

In too many cases it is easy to become overwhelmed by the knowledge of those who came after the apostles rather than the apostles, the prophets, and Jesus Himself. We must never overlook the importance of Scripture alone as the foundation for our spiritual health. You are grown most fundamentally through the Word of God. Therefore when it comes to reading apart from it, it is important that we choose books that will encourage and inform us on the truth of Scripture. Books that will encourage and push us forward in our spiritual journey. This is especially true when it comes to selecting devotionals.

Do we choose resources that encourage and inflame our love for the Scriptures? Do we choose resources that encourage and push us back to know more about what the Word of God says, or do we select devotionals that point us back to ourselves and what we think about things?

Do not be deceived by false teachers that would put their words above God’s Word. In our day and age it’s very easy to be misled by false teachers through the books that we read, especially from books sold in Christian bookstores. Just because a Christian bookstore sells it does not make it Christian or Biblical in its application of Scripture or its understanding of God’s word. But I guess the question remains what do we read?

First and foremost read the Bible.

It is the only thing that gives us hope, that truly reveals an understanding of who God is. This is not to dissuade you from reading, but rather to make sure that our foundation is set first and foremost on our understanding of God. We must read with an aim to know and see God in His Word and in the words of others.

Second, read books that will encourage you in your walk with the Christ

Now these are books that can range from daily devotionals to theological works.  Most of us since early days in our Christian faith were encouraged to do a daily devotional. Throughout Church history many great men have written their own devotionals, such as Charles Spurgeon’s Morning and Evening, which are still used by many even today. Aside from devotionals though you’d also find great spiritual encouragement through theological works such as J. C. Ryle’s classic Holiness, or even something slightly newer like Knowing God by J. I. Packer.

On our own homepage we list the four theological works that each of us are currently reading. As you can see from the list currently both Adam and myself are reading books by Michael Horton. Adam, reading one of his newer works, Ordinary. This book encourages us to see that our lives, even though they may appear ordinary, are really the supernatural work of God. Myself, on the other hand, am reading a book that he wrote several years ago on our call to be disciple makers. Horton does this by walking us through the importance of the great commission and our job as believers to follow through with that call. You can see each of these books seek to further our knowledge of God and a reliance on Him through the Scriptures.

Third, Read a good biography

For many of you this third category seems obvious. Biographies are very common in our day and age so much so that their use to actually be a television channel dedicated to them. That should be no shock to you that we as believers should be encouraged to read good biographies especially about the lives of the saints of God who lived before us. You’d be amazed at the things that believers went through and how through the power of God they overcame their trials and temptation and found joy and contentment in Christ alone. Biographies are great blessing to the Christian as we see time and time again the work of the Lord in His saints. Now I am not saying to go out and buy the two volume George Whitefield biography collection by Arnold Dallimore, though it is a fantastic book series, but there are some great short biographies put out by Ligonier ministries, also John Piper on his website Desiring God wrote some short biographies on some great saints such as David Brainerd and Jonathan Edwards that can bring great encouragement to your Christian walk. Mostly, biographies help us to know that we are not alone in our journey, we are not the first to experience the things that we’ve experienced, just as the Lord was faithful to them so too we can trust that he will be faithful to us.

Finally, (though not least in importance) enjoy a good work of fiction.

Now this being the last category that I’ll discuss for many of us it may be our favorite category. A good fictional novel  can range from some of the great works of the past like To Kill a Mockingbird, Oliver Twist or The Lord of the Rings to some of the newer works of fiction such as the works of Stephen King, Ken Follett, George R. R. Martin or maybe J. K. Rowling. Fictional works help to expand our imaginations. They can help us to see the world in a different light, especially for ministers, fictional novels help us to think differently about the world around us. Fictional novels can open our imaginations, broaden our visual vocabulary, and allow us to get a look into the way our culture thinks and acts by the way they write about the world.

In conclusion this is an encouragement to those of us who love books, who love our libraries, who love great authors and theologians, so much so that we spend great deals of time with them, to not lose sight of the truth of God in the midst of the words of others. And to those who don’t read as often, to see, in works of theology, works of Christian growth, stories of brothers and sisters who have walked the path before, an opportunity for you to grow in your understanding of the Scriptures and to grow in your understanding of the work of God through the lives of others.

Above all else again the Bible must be central to our understanding. While we can learn from great men and women through their writings as they have experienced the work of God in them, through them, and through their knowledge of Him, they are still but mortals. Their words are but temporary while the Word of the Lord is eternal.

All I Have is Christ

All I have is Christ is one of my favorite worship songs of the last few decades, and this morning I wanted to encourage you with a visual reflection of the theological significance of this song by the Youtuber: Full of Eyes.

I pray that this quick reflection will encourage you, convict you, and spur you on in your walk with Christ this week.

More info, resources and videos can be found at Fullofeyes.com

Trinitarian Sanctification: The Spirit

The final member of the Godhead and often missing in most theological discussions (except for sanctification) is the Holy Spirit. Sanctification has been historically is the one area where the Holy Spirit is given room to be discussed. So much of what is said may not be new, but it should still be encouraging.

The Holy Spirit Secures Us

First It is the Holy Spirit who seals the saints as God’s own until the final days. The Holy Spirit is at work in every believer’s life guaranteeing their salvation and continual sanctification.[1] Ephesians 1:12–14 is key to understanding this role of the Spirit: “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” Paul reinforces the fact that it is the Spirit that will protect and secure all believers throughout their lives. Dietrich Bonheoffer did extensive work drawing out the work of the Spirit as the “sealer” of faith. He focuses first on the fact that this seal is proof of the salvation believers have received in Christ, and explains three distinct ways this sealing maintains a Christian’s faith. First, It will keep them separated from the world, Second, it will maintain their walk in a way worthy of their calling, and finally it will secure their faith in the life of Christ himself.[2]

Holy Spirit Grows Us       

Besides the sealing work of the Spirit in sanctification, The Holy Spirit also serves as the direct agent bringing about holiness in the lives of the saints. He gives man the ability to pursue holiness along with the desire to run hard after Him. Kenneth Boa points out that the role of the Holy Spirit is “bearing witness to Jesus Christ, applying Christ’s redemptive work in human hearts, and working personally and progressively to form Christ likeness in the lives of believers.”[3] .  It is left to the Spirit to complete the work orchestrated by the Father and begun by the Son. Scriptural evidence for this role of the Spirit can be seen in 1 Corinthians 6:11: “And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” This passage clearly articulate that the Spirit is the one at work in active sanctification,

He Convicts Us

The working of the Holy Spirit in the lives of believers takes many different forms to produce holy lives in believers before the throne. The Holy Spirit’s work in sanctifying believers also takes on the role of convicting believers of their sins. John 16:8–11 reveals that “when he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.”[4] The role of convicting believers of their sins, either active or passive, is an important one. Here the Spirit is able to correct actions before they become habits that are destructive to a believer’s life.[5] Believers, however, do have the ability to ignore this call of the Spirit. Ephesians warns believers not to quench the Spirit. Here it is important to see that sin does cause the Spirit to be grieved and believers should not shrug it off. To grieve the Spirit is a serious offense taken seriously.

He Teaches Us

Here it is seen that “Jesus promised his disciples that the Spirit of truth would ‘guide you into all truth’ and ‘disclose to you what is to come’ (John 16:13). The divine anointing teaches us (1 John 2:27), and the Spirit glorifies the Son making Jesus’ words Known to us (John 16:14).”[6] The Spirit is working in the hearts of believers to teach them the truth of the Lord, and is connected with his role as convicting believers of their sin. The illumination of the scriptures themselves reflects this truth. As a believers read scripture it is the Spirit that illuminates the truth of who God is and how man is to respond to him and his calling on their lives.[7]

He is the Active Agent of Prayer

The final role of the Spirit is the role of prayer. Romans 8 26-27 focuses on the Spirit’s involvement in the prayer life of believers.[8] “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” Paul teaches that the Spirit is active in bringing the needs of believers to the throne of the Father.

The Holy Spirit plays an important role as the active agent in the lives of believers that brings about a holy life before God. He serves as the one who teaches believers the meaning of righteousness convicting them when they go astray. In teaching and convicting He grows them to a deeper understanding of the truth. All of these are connected directly to His work of sealing believers to the Day of Judgment. In the end, all three members have a specific function in bringing about holiness in the lives of believers.

 

[1] Dietrich Bonheoffer. The Cost of Discipleship (New York, Touchstone, 1959), 278

[2] Ibid. 279

[3] Kenneth Boa, Conformed to His Image: Biblical and Practical Approaches to Spiritual Formation (Grand Rapids, Zondervan 2001), 292.

[4] Mark Boda, A Severe Mercy: Sin and Its Remedy in the Old Testament (Winona Lake, Eisenbrauns, 2009), 293

[5] Millard Erickson, Christian Theology 2nd Edition (Grand Rapids, Baker Books, 1998), 874.

[6 Boda, 293

[7] Erickson, 875

[8] Boa, 294

Trinitarian Sanctification: The SON

The second aspect of our Trinitarian understanding of Sanctification centers around the role of the Son in a believers life, for he is the example all believers are to follow. The Son has an important role in bringing believers to the Father. He also is their model for proper worship and life, teaching believers how to in holiness. According to Wayne Grudem it is evident that believer’s must understand Christ specifically as their grounding for sanctification.[1] So today we will briefly explore Christ’s role in the lives of believers; pushing them to new heights of understanding and obedience.

He Suffers

For us to truly understand Christ’ role we need to first know that he is the incarnate Word of God. His life is the example of God on earth; this is the most foundational aspects of Christ for believers to grasp. While the topic may be debated because Jesus was never sinful, he did suffer and remain faithful and true to the work of the Father, growing in obedience and truth as he lived and ministered here on earth.[2] In Luke’s gospel believers are told that He continued to grow in wisdom, and even for a moment acceptance with going to cross and accepting the will of the Father. However, Luke through these accounts shows us a picture of Christ as an example for proper living. Here it is evident that Christ as the Son is obedient to the Father’s will and seeks diligently to follow his commands, setting the pattern for all believers as adopted sons of God. 1 Peter 2:21 reveals that, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” Even in suffering He is faithful and obedient to the Father. This models the response Christians must have towards God. As discussed in my previous post it is the Father who uses suffering to bring sanctification, and it is the Son who reveals how believers can suffer well in obedience to the Father.

Therefore, the example of Christ for believers is in his obedience to the Father’s will and His law. Christ’s life is a revelation of  proper worship; in that He sought hard after his Fathers will, not settling for the pleasures of the earthly realm. While believers are not God they are given the same ability to seek after the Father and his will, it is important to see that Christ modeled a holy life for all Christians.[3]

He Serves

Not only in Suffering is Christ an example but also in service, John’s Gospel explores the importance of Christ as an example for believers to emulate In the upper room John explores the washing of the disciples feet and the importance that they follow after Him in servanthood (13:13–14). Christ sets the stage for the disciple’s life after he ascends. They are called to resemble him and his ministry on earth to all people. As servants to the world they are to bestow grace and love in such a way that people see Christ through them. There is no one who is too lowly to be treated with grace and dignity. This is example displayed in the upper room. This model is one that is to be followed by all believers as a perpetual demand.[4]

He Teaches

Another aspect of Christ work of sanctification is as teacher; this evidenced throughout the Gospels teaching but for our sake we see it clearly in the Sermon on the Mount. Christ teaches believers what it means to live a sanctified holy life that is pleasing to God. Granted, there have been questions raised as to whether this is a description of life in the present Kingdom or future. I though feel the heart of this text points to a realized kingdom, and that these are to be the natural characteristics of those who are in Christ.  In this sermon, believers are told that life in the kingdom is one of subjugation to the work of the Father and a form of holiness that surpasses that known in their own time. Here it is evident that much like His Father in the giving of the law, Christ is expounding on it and, to a degree, adding heart felt submission. The life of Christ is one of a disciple maker, teaching believers to follower of God. [5] this is evident in His application of the Law in John14:15, 21 where he reveals that, ”If you love Me, you will keep My commandments… He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” Christ again shows the importance of keeping the Law that the Father has given as a means of sanctification as it reveals a true love for him.

His Death

The final role of Christ in the believer’s sanctification is seen in the believer’s union in His death and the motivation the gives to believers that they are no longer controlled by the sins of the Flesh but have been freed to live a holy life. Here believers are connected to Christ’s burial and resurrection. All three facets of the final acts of Christ carry into how believers are to live. Christ’s death on the Cross granted salvation to all who believed, freeing them from the power and potency of sin. It is this death to sin that grants Christians the ability to live a holy life before God now freed from the bondage of sin. This does not guarantee that Christians will not sin or fail, but that they now have the old life removed.[6] The believers union with the Son is scripturally realized in Romans 6:6: “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin” In the greater context of Romans 6 it is evident that not only does the death of Christ bring victory over sin, but his resurrection secures the ability for man live holy lives. His death killed sin and his resurrection guaranteed life to all believers to become holy children of God not only in the future but in the present.[7]

In the end Christ’s role in sanctification is as multi-faceted as the Father’s. He serves as an example of right living in communion with God’s will and as the model of servanthood. He also functions as the teacher demonstrating a sanctified life. The final function connects these two realizations together in his death and resurrection empowering believers for godly lives.

Citations:

[1] Wayne Grudem, Systematic Theology (Grand Rapids, Zondervan. 1994), 753.

[2]Paul Ellington, The Epistle to the Hebrews (Grand Rapids. Eerdmans, 1993), 291.

[3] Colin G Kruse, John, TNTC (Grand Rapids: Eerdmans, 2003), 345.

[4] Scott Wilson, Trinity and Sanctification: A proposal for understanding the doctrine of sanctification according to a triune ordering, SEBTS Ph.D. dissertation, 142.

[5] Ibid., 120-122

[6] Leon Morris, The Epistle to the Romans (Grand Rapids, Eerdmans, 1988), 251.

[7] Ibid., 129-130

Trinitarian Sanctification: The Father

The focus of Christianity is the continual and eternal worship of the Triune God. Unfortunately, the importance of the Triune nature of God is often overlooked when dealing with theology such as sanctification. Over the next few posts will explore the importance of focusing on each member of the Godhead in relation to sanctification. Each member has an important role to play in the lives of believers as he moves them to a greater state of holiness and communion with himself. This Week we begin by looking at the Fahter’s Role in our sanctification.

The Architect

The Father has multiple roles in maturing a believer, one of the key roles he plays in our sanctification is as the architect.  A house cannot be made if there is not an architect working every angle and dimension; this is a job that begins before construction and continues to its completion much like how the Father lays out the plan and works it to completion. Bruce Ware pens this best in his work on the Trinity:

“The Father is the Grand Architect, the Wise Designer of all that has occurred in

the created order. From initial creation through ultimate consummation and

everything that happens in between, it is God the Father who is the Architect, the

Designer, the one who stands behind all that occurs as the one who plans and

implements what he has chosen to do.” [1]

This understanding of God’s role is key to the rest of the work of the Godhead. The Father is the one who designed the plan for creation before the foundations of the world. In both Romans and Peter it is seen that the Apostles are connecting the work of sanctification to the Father’s work of electing his people and setting the path that they will walk, focusing on the Son and being moved by the Spirit. Ephesians 1 notes that God is at work among his people, for “He chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ,”[2]

The Law Giver

Another important function of the work of the Father is as the Law Giver. He gives the law to Moses in the Exodus narrative which sets the foundation for how believers are meant to live. There has been much debate as to whether or not this law is still applicable to Christians living today and to what extent. For this discussion, the use of the Law is seen as the means of obeying the calling of God to “be Holy as I am Holy”[3] This giving of the Law and commands for their fulfillment is an important part of the Father’s work in sanctification and as architect of the work. The Law lays out the way a believer is to live and worship before God.

John Frame in his work on the Christian life does an extensive study on the use of the Law to mold believers into faithful followers. Each law has many facets revealing an important character of God and his demand for holiness. The Father, in establishing the Law, displays the measure by which faithfulness will be judged in sanctification, not salvation. Frame shows his readers that God gave the Law so that believers may know how to live on earth (not to find salvation)[4]. Sanctification here is the working out of a believer’s salvation not an effort to achieve it. This is an important distinction in any discussion about the use of the Law in Christian life. The Law allows believers to measure their lives against the Holiness of God. The Father’s giving of the law was an act of grace allowing his children to know the way they are to live before him. The giving of the law would allow His people to stand out among all people revealing Himself to the nations through His people. [5]

With the giving of the Law, as a measure by which believers are to follow, comes the discipline for not seeking after it. This is an important role of the Father in molding his children, similar to the way earthly fathers teach their children by correcting their failings. Therefore discipline for failing is not done out of vengeance, but rather gentle correction teaching them how they are to live.[6] Biblically this is tied to Deuteronomy 6 and the second giving of the Law. After giving the law Moses states that” As a man chastens his son, so the Lord your God chastens you.” It is the Father’s role in sanctification to discipline those he loves guiding through correction with divine love. The purpose is that by disciplining his children they may see their errors and return to the holiness for which they were called. Discipline helps us to grow in Christlikeness.  Therefore, every instance of life’s failings and suffering can and will be used by the Father to bring his children into a greater sense of Holiness, conforming them to his will and truths.[7]

Another means of sanctification is through suffering. This is different from discipline that is a result of moral failings. Suffering can be seen as natural occurrences such as, sickness, natural disasters, or loss. In Scripture this type of sanctification is seen in the life of Job most clearly. Job has not sinned, but rather is being tested leading to a greater understanding of the nature of God.[8]  In John Piper’s work on suffering he reveals that God uses suffering to deepen the faith of believers by eliminating self-reliance. He points to Paul’s struggle in 2 Corinthians with a thorn in the flesh. While Paul does plead for it to be removed from him, he also knows that it is being used by the Father to produce a greater faith.[9] It is evident that the Father will use suffering and pain apart from discipline as a means to create deeper faith and reliance on himself for all of life’s challenges.

The Sender

The final two key features of the Father’s work are as the sender of His Son and the Spirit to the world. He sends the Son and the Spirit as agents to complete the work that He set in motion. Each of these members will be discussed, but it is the Fathers sending that must be evaluated first. Both the Son and Spirit are sent to the world revealing the imminent nature of the Godhead in sanctification. This sending of the two is connected directly to God as architect. It is clear from scripture that God’s purpose from eternity was to bring the Son to Earth, for providing salvation, and then the Spirit to secure it for eternity. [10] This connection is seen throughout the gospel of John and exemplified in 12:49 where Jesus states “The Father who sent Me gave Me a command, what I should say and what I should speak.” It is the Father at work in Christ’s ministry on earth. The Father sent the Son for a specific time and function to bring about salvation and with salvation the need to become holy laid out in the process of sanctification. This means the very work of Christ in bringing about salvation and the sanctification of believer is directly connected to the sending of the Father.[11]

Similar to the sending of the Son the sending of the Spirit is equally important to the work of the Father’s plan for His people. The Spirit is sent by the Father to make the work of sanctification real in the lives of believers. The rejection of the Spirits work in Thessalonians is directly connected to the work of Father in sending Him to the people. Paul solidifies this notion in Titus 3:5—7 when he states that “He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior,  so that, having been justified by his grace, we might become heirs having the hope of eternal life.” This reveals that it is the mission of the Father for the Spirit to work and bring about righteousness in his people[12]

In summation, the role of the Father in sanctification is as the architect of the whole doctrine. He is the one who elects believers for salvation and by proxy sanctification. The Father devised the system for sanctification by giving the Law to Moses and Israel in Exodus, then by sending his Son and His Spirit afterwards. The Father is also responsible for using the sufferings of this age, such as diseases and natural disaster to grow believers in faith. Finally, He disciplines His saints; pushing those who fall away to return to the family of God and to himself.

[1] Bruce Ware, Father, Son, and Holy Spirit: Relationship, Roles, and Relevance (Wheaton: Crossway, 2005) 51.

[2] Scott Wilson, Trinity and Sanctification: A proposal for understanding the doctrine of sanctification according to a triune ordering. (Ph.D. diss., Southeastern Baptist Theological Seminary, 2007), 76.

[3]Dietrich Bonheoffer. The Cost of Discipleship (New York, Touchstone, 1959), 278.

[4] John M. Frame. The Doctrine of the Christian Life (New Jersey, P&R Publishing 2008), 912.

[5] Stanley Gundry, Five Views on Sanctification (Grand Rapids, Zondervan, 1987), 88.

[6], Allan Coppedge, Portraits of God (Downers Grove Intervarsity, 2007), 281.

[7] Gundry, 68

[8] Mark Boda, A Severe Mercy: Sin and Its Remedy in the Old Testament (Winona Lake, Eisenbrauns, 2009), 393.

[9] John Piper and Justin Taylor. Suffering and the Sovereignty of God (Wheaton, Crossway. 2006), 92.

[10] Andreas Kostenberger, The Mission of Jesus & The disciples according to the Fourth Gospel (Grand Rapids. Eerdmans, 1998), 96.

[11] Wilson, 82

[12] David Peterson, Possessed by God: A New Testament Theology of Sanctification and Holiness (Downers Grove, Intervarsity. 1995), 127

The Meaning of an Ending

This past Sunday I announced that I was stepping down as a possible candidate to become the Senior Pastor of Riverside Baptist, the church that I have been serving as the Interim for the past two years and on staff for the last five. It was a hard Sunday morning that capped off a hard month since being informed that someone else was also being brought into candidate, and as such I withdrew my name. But in the course of this time the Lord gave me a profound blessing and that was the continuance of His word as I prepared each week’s sermon that I had planned months in advance. For today’s post I wanted to share the over-arching theme of the sermon I preached to close out the year and reflect on how important faithfully preaching the word of God is, and on a side note how God can use the natural means of grace such as sermon planning to enrich the soul.

To close out 2017 I preached on the final day of Moses in Deuteronomy 33 & 34. In this text we see Moses giving his final farewell, calling the people to find meaning in the blessings of God as they concluded the journey. One of the things that all too often happens as we come to the end of an event, or in this case a ministry, we tend to only look at the bad and miss out on all the blessings of God that brought us to where we are today. When I look back over five years of ministry I can see the blessings of those who I baptized, the couples who I was blessed to perform their marriages, the babies we saw born, and the miracles of lives transformed through the preaching of God’s word and the faithfulness of His people. I reflect on those who have joined the church or have come back to church over that span, and seeing a renewed vitality in their Christian walk. With Moses’ Final moments he reminds us that God is good and faithful through the hardships of life, and even in the midst of an ending.

For many of you maybe 2017 brought an end to something in your life, maybe you said goodbye to a family member or lost a job. Maybe your finances took a dramatic turn that you didn’t’ expect or one of your children started school and moved away. Whatever the case is, we experience endings far more frequently than we think, and most of the time we let them slip by, but maybe this time take a second and see the blessings God gave to you which led to that moment, that lead to that goodbye. The journey reveals a God who is growing us into the image of his son, and sometimes that comes through the sun shining and sometimes through the cold bitter nights. So when you come to the end of a moment, look back and rather than look at the hardships and the brokenness, see the bright spots along the way, and joyfully sing God’s praise for he has brought you through those Cold dark nights so that you can see the bright spots (even if they be few).

The second aspect that we see, when finding meaning in our ending, is that God has a plan. After blessing the people in chapter 34 Moses ascends Mount Nebo as instructed by the Lord. When he arrives at the top God shows him all the land that will be his people’s and in that moment pours out a blessing of assurance on Moses that his work was hardly in vain. He revealed to Moses once again, one last time, that he was a faithful God and that His word was true and he would see the mission through. In this moment he helps Moses to see the beauty and splendor of His plan, and allows him to bask in the glow of it, knowing once again that the plan of God is not about him, but about God alone.

So for each of us this text reminds us that when we come to the end of a ministry, or our time serving a church, we can look back and know that God is faithful, that it is God who rules His church, it is God who directs the path of the saints, and it is in the plan of God that we trust. We get the great privilege and blessing to be a part of it as long as we are. If you would have told the 14 year old me back in 1999 when I first felt the desire to go into ministry that one day God would place me back in my home church as the interim pastor I would have thought you mad. If you would have told me when I left for seminary in 2008 that I would come back to my sending church after all the ups and downs of college and ministry I would have probably laughed, but that is exactly what God did, and I am all the more blessed for it. As it comes to and end over the next few months I want to thank God that I got to be a part of His plan in proclaiming the gospel to the People of New Port Richey, and that in some small way I got to be a part of Riverside’s 141 year legacy, and in the end, like Moses, pass the baton to the next man to carry the banner of the gospel.

The conclusion of the text involves the passing of the baton to Joshua who will run the race and keep the faith, being used by God to lead the people into the land. In my case I can sympathize with Moses, they’re had to be a part of him that wanted to keep going, that wanted to see it through, but at the same time he knew God had other plans, and he trusted God. At the end of any situation we ask ourselves, do we trust God with the next step? Do we trust God with what He is doing? We serve a faithful God and through it all He is in control, no matter what comes through the ups and downs of the remainder of the Old testament, long after Moses had died, God was still God and he was still at work, and in the fullness of time Moses entered the promise land, though now he came to comfort Christ the Son of God as he prepared for his final ministry to the people. Moses may not have experienced the promise land in this life, but he experienced the power and promises of God in his soul and into eternity, and in the end that is the experience that truly gives meaning to our endings.

 

Share The Importance of What We Do in Secret by Derek Thomas

While reading today in preparation for this upcoming Sunday morning, I came across this article by Derek Thomas that spoke deeply to the reality of our true selves being revealed in the absence of others. I hope you are equally as convicted and encouraged by His words this weekend.

Share The Importance of What We Do in Secret by Derek Thomas

According to Jesus, it is what we do in secret that matters most. Jesus is not suggesting that the outward is unimportant—far from it. “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?” (James 2:14).

The answer is emphatically no. Still, it is also possible to have outward works but no inner reality. In this instance, religion is a pretense. Six times in the Sermon on the Mount, alluding to three distinct exercises, Jesus employs the term secret:

  • Give “in secret…and your Father who sees in secret will reward you” (Matt. 6:4).
  • Pray “in secret…and your Father who sees in secret will reward you” (v. 6).
  • Fast “in secret…and your Father who sees in secret will reward you” (v. 18).

The Sermon on the Mount is addressing the issue of authenticity. Just how genuine is our relationship with the Lord Jesus? It is altogether possible to practice an outward display of piety—to “talk the talk”—without demonstrating any inner reality of godliness. This is true of every professing Christian, and it is especially true of those engaged in Christian ministry. Authentic Christianity requires an outward and discernible “work of faith” (1 Thess. 1:3; 2 Thess. 1:11). But it also requires genuine godly affections and an inner discipline of the heart.

There is a manner of ministry that is more about self-service than self-sacrifice, self-indulgence than self-discipline, and self-promotion than self-denial. There is also giving that is designed for recognition—plaques on walls intended to be read by generations to come, or press releases informing the world of “generous donations”; prayers in pristine Cranmerlike language of the sixteenth century suggesting depths of personal piety; fasting that is shown via open-necked T-shirts revealing a ribbed torso.

But all these outward demonstrations of piety may be no more than mere hypocrisy. The Greek word translated “hypocrites” (Matt. 6:2, 5) refers to the masks worn by ancient actors as symbols of pretense and show. Thus, give with fanfare; pray with pride; fast with notice. This ministry is inauthentic. It is a sham.

Inauthentic ministry was a charge leveled against Paul. The Corinthians said that there was discrepancy between the way he wrote his letters and the way he was in person: “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account” (2 Cor. 10:10). It is a serious charge, and in his second letter to the church at Corinth, Paul spends almost the entire time defending himself. The critique came from jealousy and therefore bore no legitimacy. But the fact is, the charge can be true—not of Paul, but of us. Leadership calls for genuineness, authenticity and transparency.

True, there’s something of a cliché about the word authentic when applied to Christian ministry (add contemporary, intentional, relevant, and community to that list). If we really need to add the description authentic, we are probably trying too hard and therefore not being authentic at all. Nevertheless, hypocrisy lurks everywhere, not least in Christian ministry, and we ignore it at our peril.

Godliness must be found in the heart if it is to be genuine. The one who prays more in public than in private, or only gives at special events when likely to be thanked for it, or practices spiritual disciplines and lets everyone know just how difficult a spiritual routine he keeps, is more concerned about the outward appearance than a heart-relationship with Jesus.

Jonathan Edwards observed the pattern of the hypocrite with respect to prayer:

Perhaps they attend it on Sabbath days, and sometimes on other days. But they have ceased to make it a constant practice daily to retire to worship God alone, and to seek his face in secret places. They sometimes do a little to quiet conscience, and just to keep alive their old hope; because it would be shocking to them, even after all their subtle dealing with their consciences to call themselves converts, and yet totally to live without prayer. Yet the practice of secret prayer they have in a great measure left off.

There has been a rise in the use of “written prayers” in Presbyterian worship in the last decade. In part, it is a reflection of the desire to elevate worship. Liturgical, written, prepared prayers are certainly preferable to the (otherwise) paucity and emptiness of some extemporary prayers. But written prayers (drawn from The Valley of Vision, for example) may simply mask the emptiness of the heart.

And Thomas Cranmer seemed to understand the danger of wearing a mask of hypocrisy when he included the Collect of Purity in the Book of Common Prayer for the Anglican Church. Cranmer placed it just before the celebration of the Lord’s Supper:

Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.

This is a prayer for all seasons.

This post was originally published in Tabletalk magazine. and reposted on the Ligonier Webpage: https://www.ligonier.org/blog/importance-what-we-do-secret/