Faithful Giving as an Act of Worship

Money is an interesting topic, isn’t it?

We love to sing about it, we love to use it, and we love to have it. Whether it’s Pink Floyd or the O’Jays singing about money in the 70’s, Notorious BIG singing about more money and more problems in the 90s, Bruno Mars singing about how bad he wants to be a billionaire, or Ariana Grande letting us all know how much money she has by the fact that she sees it, likes it, wants it, or got it, throughout the decades we’re familiar with our pop-culture fixation on money and the things that it can buy.

As long as we’re talking about money in an abstract or glamorous way, everyone’s fine with it. But start talking about our specific use of money, start talking about our giving, let alone start preaching on giving, and it’s a taboo topic on par with the “who’d you vote for” question at Thanksgiving Dinner.

Though the topic of our money and giving can often be an uncomfortable and touchy matter, it is one that Scripture speaks clearly and often on. In fact, you may be surprised to learn that 1 out of every 10 verses in the Gospels is Jesus teaching on money, possessions, or giving. As we zoom out and look at the whole Bible, there are around 500 verses on the topic of prayer, less than 500 verses on the topic of faith, and almost 2,500 verses on the topic of money and possessions.

Because of our draw to possessions and our temptation to idolatry, discontentment, and covetousness, God taught often and clearly on this topic. We’re told to avoid the love of money (1 Tim 6:6-10) and to choose God over money (Luke 16:13), so that we can be generous and ready to given (Matthew 6:2-16) and put our trust in God, not riches (1 Tim 6:17-19). We’re also encouraged to plan and save (Prov 21:20) and to look after the news of our families and others (1 Tim 5:8; Heb 13:16), just to name a few of the things God’s says in His Word about this topic.

As I’ve thought on this topic recently, I want to share with you 7 principles for faithful, godly giving that I think we see in God’s Word.

#1 God sees the topic of our money and our giving as a spiritual matter, an issue relating to our heart, and an issue directly relating to our worship of Him.

One of the key passages to look at to see our money and our giving as a spiritual matter and heart issue are Matthew 6:1-4, 19-21, and 24. In these verses we see Jesus teach on the topic of giving and how we are to give, as well as establishing the principle that we cannot love both God and money. It was this very topic of giving and money that led the rich young ruler not to place his faith in Jesus (Matthew 19). And in Matthew 13, we see Jesus give the parable of the sower, After sowing seeds among 4 different soils, with only the last soil representing the heart that truly comes to Christ and bears fruit in keeping with repentance, we see in verse 22 Jesus commenting on what caused the seed thrown among the thorns to wither and die — The cares of the world and the deceitfulness of riches.

The fact is, you simply cannot read the Bible’s teaching on money, giving, and possessions without recognizing that our money and our giving is a spiritual matter relating to our heart.

#2 God expects and commands us to give

There are numerous commands throughout Scripture that command us as God’s children to be faithful and generous givers. In fact, in Matthew 6, it’s interesting how Jesus begins his teaching on giving there. He begins in Matthew 6:2 by saying, “Thus, WHEN you give.” Not “if” you give, but “when” you give. You see, there was an exception as Jesus is teaching his disciples that of course they’re giving. To think of a non-giving disciple wasn’t even on the radar; it was an oxymoron. His intent, then, was to teach them how to give. Throughout God’s Word, he both expects and commands us to be faithful and generous givers.

#3 God wants us to give for the right reasons

There are numerous wrong reasons that people could give. In Matthew 6:1-4 we see Jesus address the wrong reasons of giving for people’s praise and adoration and simply to boost ourselves. In 2 Corinthians 9:6-7 we see Paul address the wrong reasons of giving reluctantly and under compulsion. We must make sure, as we think about our use of money and our giving, that we are avoiding the wrong reasons for giving and instead give for the right reasons — with a heart focused on worshipping God in glad, faithful obedience and generosity in our giving.

#4 God reminds us that our giving is ultimately to our all-seeing Heavenly Father

Jesus is clear on this in Matthew 6:3-4. As we give to the local church and as we give to our brothers and sisters in need, our aim and goal should be one thing and one thing only — worshipping God through that sacrificial giving. If that is not our goal, we will give ourselves to sounding the trumpet before us and building ourselves up in the eyes of others. But true Christian giving is content with not a single soul ever knowing how much we gave, because our focus is ultimately on God, and we are content that our all-seeing heavenly Father sees our giving — and that is perfectly sufficient for us.

#5 God teaches that our giving should be done in light of the Incarnation

2 Corinthians 8:8-15 is key here. In these verses, Paul ties our giving to the incarnation and what Jesus did for our sake in taking on human flesh and accomplishing the salvation of His people. Just as our humility should be modeled after the incarnation (Phil 2), so our giving should be done in light of the incarnation — in light of the fact that God the Son, the 2nd Person of the Trinity, gave up everything that was highly His, became poor for our sake, so that through his life, death, resurrection, and ascension, we might receive the greatest gift of all through faith and repentance — His righteousness and the right to become children of God.

#6 God teaches that our giving should be in accordance with our means

God has called us to care for ourselves and to care for our families. We simply cannot give everything away and neglect those responsibilities. Nor can we give what we do not have. Rather, we give in accordance with our means. Some have been blessed greatly financially and should praise the Lord for that. Others struggle greatly financially. Whether the rich or the poor widow with two coins, we are to give generously and sacrificially according to our means.

#7 God teaches that Christian giving must be done willingly, freely, and cheerfully

2 Corinthians 9:7 is key here. The Christian should not be browbeaten or guilt into giving to the Lord reluctantly or under compulsion. Rather…

…the Lord loves a cheerful giver, which is what we must be.

…the Lord loves a cheerful giver who sees all that God has blessed him or her with and wants to give back to the Lord out of that abundance.

…the Lord loves a cheerful giver that sees the great sacrifice of Christ and wants to honor and emulate that sacrifice in his or her giving.

…the Lord loves a cheerful giver that sees our giving as a heart issue and wants to examine his or her heart and examine his or her checkbook to see if the use of money corresponds to what they know to be true and biblical.

And…the Lord loves a cheerful giver that sees our giving as an act of worship, whereby we please and honor the Lord by gladly, freely, delightfully, and cheerfully giving to the local church and to others because that is what is honoring to the Lord and what He has called us to do.

May we, as men and women of God, strive to be faithful in our giving as an act of worship of our Great God!

We Do What We Value Most

We do what is important to us.

In Jesus’ parable of the Great Banquet (Luke 14:15-24) we read about a man who is hosting a great banquet and invites many to participate. When the time came for the banquet to begin the man hosting the event sent his servant out to gather all those who were invited. But as we read on, we see that all those invited “began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come'” (18-20). One after the other gave an excuse to why they could not make the great banquet. Why? Something more important to them came up and they attended to it.

In this parable the man hosting the banquet is God, those invited are those who have been given the general gospel call, and the great banquet is heaven.

From this parable we can see two things:

First and foremost, there are many unbelievers who have heard the gospel call and the command to repent and believe on the Lord Jesus Christ and yet they have put it off choosing instead to follow that which is most important to them – their sin. I remember as a kid my dad was ministering to a family that attended our church and he asked the family if their eldest son was ready to trust in Jesus. The family told my dad that their son was not ready. He did not desire to give up his sinful lifestyle to follow Jesus. He enjoyed those things too much. They were of greater importance to him than a relationship with Jesus. And this is how it is for so many. They would rather davul in their sin then come to faith and repentance in Jesus. As a result, they miss the Great Banquet, they miss eternity in heaven.

Second, believers can also heed this warning in a different way. So often, believers will make excuses for missing church or youth group, for not spending time with God in prayer or Bible study, or for failing to evangelize and make disciples. Something more important or convenient for them came up. What we do with our time will show what we value most. When presented with the option to sleep in or attend church you will do what you value most. If you find yourself watching TV at night instead of reading your Bible, it reveals your hearts true affections, it shows you what you value most.

We do what is most important to us.

We make time.

We find a way.

If prayer, Bible reading, church attendance (small groups/youth group), discipleship, and evangelism, are important to us then we will make it happen. We all have the same amount of time, the issue is this: are these eternal and most important things a priority for us? Our prayer should be that God would give us hearts that value Him, His Word, and His people above all else.

Or allow me to put it like this: we do what we value most, what is most valuable to you? The answer to that question will reveal much about where your heart truly is.

Stop Praying Safe Prayers

One thing that I’ve noticed about the Reformed crowd that I am a part of is that we often pray safe prayers. Sure, we pray. Sure, we implore God. Sure, we boldly approach the throne of grace in our time of need. But we often end (or begin) our prayers with phrases that let God “off the hook” or make His not answering easier for us to swallow. Phrases like, “If this is your will, please …” Or, “Please do so and so, but I recognize it may not be in your will to do so.” I don’t know if this is you or not, but I know it has been me in recent times. And the Lord has been using His Word to challenge me to stop praying safe prayers.

I was recently reading through the Gospels and came across statement after statement from Jesus that just didn’t quite square up with the safe prayers I was praying. 

  • Matthew 21:22 – “Whatever you ask in prayer, you will receive, if you have faith.” 
  • Mark 11:24 — “Whatever you ask in prayer, believe that you have received it, and it will be yours.” 
  • Luke 11:9 — “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”
  • John 14:13 – “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.” 

And it isn’t just Jesus in the Gospels saying things like this. Later in the New Testament Epistles we see things like:

  • James 1:5-6 — “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.”
  • 1 John 5:14 — “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.”

Now to be fair, many of us have experienced the gross and outlandish misinterpretation and misapplication of these passages of Scripture, and so our default position is one of caution. We rightly caution that Jesus is not giving us a carte blanche to get whatever we want in life. We rightly caution that we are not to be presumptuous in our prayers, expecting that God is our magic genie in the bottle, there to fulfill our every wish. We rightly caution that it is not the measure of our faith that causes God to act, but His Sovereign will based on His eternal decree. All of these are good and healthy cautions, and ones that we must keep in the back of our minds and warn new believers of as they may be lured away by the false teachings of our day.

But brothers and sisters, even after all of these right cautions, let us not miss out on the incredible promise given to us by Jesus and the other writers of the New Testament, and the amazing privilege afforded to us to commune with and entreat the God of the universe in prayer. Let us not make the cautions our main focus. Those of us who rightly emphasize the meticulous sovereignty of God in all things must be careful not to downplay, or worse disregard, the words of Jesus concerning prayer. As one preacher put it, we are often guilty of putting the back-of-our-mind cautions (“God may not answer this prayer because it may not be His will”) at the forefront of our mind (“God I’m going to ask you to do this, but I know you probably won’t because it probably isn’t your will.”)

With the utmost focus on the sovereignty of God, and careful attention not to presume upon Him, let us be men and women who pray God-sized prayers. Let us implore Him to move and act in a way that only He can, in a way that is only explainable by the fact that the God of the universe has intervened and acted on our behalf. Let us model the bold prayer of John Knox: “Give me Scotland, or I die.” As Burk Parsons says of Knox’s prayer,

“Knox’s prayer was not an arrogant demand, but the passionate plea of a man willing to die for the sake of the pure preaching of the gospel and the salvation of his countrymen. Knox’s greatness lay in his humble dependence on our sovereign God to save His people, revive a nation, and reform His church. As is evident from his preaching and prayer, Knox believed neither in the power of his preaching nor in the power of his prayer, but in the power of the gospel and the power of God, who sovereignly ordains preaching and prayer as secondary means in the salvation of His people.”

As we prepare to enter into the New Year of 2019, what are the mountains in your life waiting to be moved, by God’s sovereign decree, through the means of your faith-filled prayer? What is your Scotland, for which you earnestly implore the Lord to the point that you would rather die than not see that prayer come to pass. 

We aren’t talking here about asking the Lord for health, wealth, and prosperity. We are talking about those things that we know, by virtue of His perfect, sufficient, and inerrant Word, are in accordance with His Will and bring Him honor and glory. We are talking about asking Him for wisdom in a decision that we need to make or in a situation we need to handle, wisdom that would result in our good and His glory. We are talking about asking Him to overcome the hardness of heart in the lives of your neighbors and to enable you to have an inroad to faithfully and boldly proclaim the Gospel in a winsome way. We are talking about imploring Him to work in your marriage to enable you to be a sacrificial husband or a loving, honoring wife, to the end that your marriage would be a beacon to the world of the beauty and truth of the Gospel.

As I ponder some things going on my own life, I am speaking to myself as much as, if not more, than anyone reading this. While this is by no means an exhaustive treatment on the topic of prayer, I want to challenge you, as I challenge myself, to enter into the New Year committed to praying God-sized, unsafe prayers — committed to stop saying safe prayers. May we be men and women who come before the throne of grace with bold faith and expectant hearts, asking God to do what only God can do, that He may receive all praise, honor, and glory.

Sin is Like Pickles

Widely known for it’s licentiousness and loose living Corinth was one of the chief cities especially suited for sowing wild oats. So many oats were sown that Corinth reaped a widespread reputation for being the epicenter of vice in the 1stcentury. But sadly, within Corinth itself the Church had a worse reputation and to this very day whenever one speaks of the Corinthians the sin of chapter 5 quickly rises to the surface.[i]Why? Not solely because of sexual immorality. No, something worse was allowed to exist among them, something so atrocious that the pagans even blushed at it. Listen to Paul describe the specifics in 5:1, “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.”

This man’s mother had most likely died and he was now living with his stepmother who may or may not have already divorced his father because of this sinful relationship.[ii]Whatever the details were there is no doubt about what’s happening here. 5:1 implies that this had been going on for sometime and was still going on at the time Paul wrote this letter to them. In such cases Paul is clear. The Church in Corinth must discipline the wayward man. Listen to 5:2-5, “And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.”

Yes this man’s sin needs rebuking, but see how Paul calls out the Church in Corinth for how they’ve tolerated this man’s sin and allowed it to exist? This sin should’ve humbled them, shamed them, and brought the Church to repentance but v2 says they were arrogant. Perhaps they justified this man’s sin away saying it was a unique circumstance that required some more thought before any action is taken. Perhaps they saw it as a matter of this man’s Christian liberty to do as he pleased. Perhaps because such stout early Church theologians had taught them they thought God would overlook such things. Notice what Paul’s instruction is. Does he say this man’s membership is to be suspended? Or that this man should be enter into a lengthy counseling program? Or even that this man should be sent off to a rehab center where he can heal and grow. No, none of that is in play here. Paul’s instruction is simple and straightforward. “Let him who has done this be removed from among you…you are to deliver this man to Satan for the destruction of the flesh…” On this man Paul has already pronounced the judgment the Church wouldn’t. So, he says, the very next time they assemble together in the name of the Lord Jesus, to worship the Lord Jesus, they are to remove the man who refuses to obey the Lord Jesus. Why? For His own good. To destroy the unruly lusts of his sinful flesh for sure, but more “…so that his spirit may be saved in the day of the Lord.” If he refuses to obey Christ, the Church can no longer affirm his profession of faith in Christ, which means he must be removed from the Church of Christ for the very purpose of rebuking him, humbling him, bringing him to repentance so that he’ll be saved, in the end, on the day of Christ.

Many think this kind of excommunication is arrogant judgment within the Church that’s inconsistent with love, but it’s in fact the opposite. Love cannot be true where there is no discipline. Hebrews 12:6 tells us “Those whom the Lord loves He disciplines…” Remember, as the Father let his prodigal son wander off with his inheritance to allow the bitter consequences of what he’d chosen be experienced, so too this man in Corinth was to be removed so he’d experience the consequences of his sin.[iii]To not obey the Lord in removing this man who’s not obeying the Lord is also sin against the Lord. The Corinthians apparently weren’t willing to do it, so Paul commanded them to do it, for this man’s own good, in effect saying, ‘Love him in this way.’

Paul goes further. He says the wayward man in view shouldn’t only be removed for his own good, but should be removed for the good of the Church as well. We see this in 5:6-13 where Paul warns them of the effects sin can have when left undealt with.

It’s like pickles…follow me here.

Pickles are to some people what make the sandwich or burger complete, providing that last little garnish that elevates the flavors to their highest potential. These people are wrong and they are not to be trusted. Why take a perfectly good cucumber (or anything for that matter) and drop it into vinegar to make it better? I hate pickles. Not only do they taste awful, they leave a residue that is impossible to remove. For example…once at Chick-Fil-A I ordered a spicy chicken sandwich without pickles. Accidently someone put pickles on it, it was brought to the table, I picked it up and opened it to see if pickles were left off or not (as has become my custom)…and to my dismay they were still there! I knew what was going to happen. As quick as I could I reached down and took them off, cleaned my hands off, and looked back at the bun and saw those two little green circles where the pickle juice had soaked into the bun. It was all over. I ate the sandwich, don’t hear me wrong, but the instant I bit near those circles you could taste and smell the green ooze of pickle juice…it had invaded this perfectly good sandwich.

Lesson?

Sin left undealt with is like pickles, it invades everything in a church.

Paul uses another image, one from the Passover. Like leaven that easily and quickly goes through the whole dough, sin left alone in the congregation eventually effects and impacts the whole congregation. Or to say it another way, sin no one deals with eventually becomes sin that everyone deals with.[iv]What can they do to become pure once again? They must remove the old leaven so they would become a new lump. This is, after all, why Christ the true Passover Lamb was sacrificed – to make His people pure and holy. As Israel was set free from Egypt as a result of the Passover and made a clean break from them, so too the Christian from the work of Christ the Passover Lamb has been set free from the world, the flesh, and devil and because of Christ’s work we are now to make a clean break from the sin that entangles us.[v]If the Corinthians continue in their sinful arrogance they show themselves to be soaked through with the leaven of malice and evil, when they were bought and redeemed and filled with the Spirit of God in order to soak them through with the gospel leaven of sincerity and truth.

 

Citations:

[i]F.W. Grosheide, 1 Corinthians – NICNT, page 119.

[ii]John MacArthur, 1 Corinthians, page 122.

[iii]Mark Dever, Twelve Challenges Churches Face, page 52.

[iv]Dever, page 53.

[v]MacArthur, page 129.

How’s Your Diet?

“About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food,  for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature.” (Hebrews 5:11-14a)

Stacey Irvine ate almost nothing but chicken nuggets for 15 years. She never tasted fruits or vegetables. She occasionally supplemented her diet with French fries. One day her tongue started to swell and she couldn’t catch her breath. She was rushed to the hospital, her airway was forced open, and they stuck an IV in her arm to start pumping in the nutrients she needed. After saving her life, the medical staff sent her home, but not before they warned her that she needed to change her diet or prepare herself for an early death (Story by Kenneth Berding).

Here is a woman who had plenty of opportunity to eat the way she needed to be healthy and strong, but she opted to eat primarily chicken nuggets neglecting the very nutrients she so desperately required. When we read this story we may think to ourselves, “How foolish can someone be? Why wouldn’t she simply mix in some fruits and veggies for a well-rounded diet? Why would she neglect her health in that way?”  But before we criticize her let’s take a look at our own lives. We may not be guilty of neglecting the physical nutrients we need, but are we guilty of neglecting ourselves of the spiritual nutrients we need?

In the above verses the author of Hebrews is scolding his readers for their spiritual diet. He is telling them that, “though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.” His readers ought to be growing in their knowledge of God and in their spiritual maturity. But rather they have neglected the Word of God, becoming spiritually unhealthy.

And if we are not careful, the same could happen to us. We have plenty of opportunity to read God’s Word, go to Bible studies, and to hear sermon’s preached, but so often we neglect these things, becoming spiritually weak. And when we do this we hurt ourselves. We need the nourishment found in God’s Word to grow and thrive in the Christian life.

Paul in Colossians 3 tells the Colossian Christians that they are to “let the word of Christ dwell” in them “richly” and the Psalmist, in Psalm 119, declares that he has “stored up God’s Word in his heart.” And we too, need to be a people who regularly soak up the Word of God. It should be on our minds and in our hearts with regularity. God uses His Word to show us Himself and He uses His Word to transform our hearts and minds. Without it we will not grow, but rather we will be weak and immature in the faith.

Let’s not neglect that which is good for us, but rather let us regularly consume God’s Word for greater enjoyment of Him and greater growth in our Christian walk.

Loss, Gain, and Lady Jane Grey

In John 12:24 Jesus says, “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

Think about those who heard this. Perhaps the Greeks who came in v20-22 heard Jesus say the hour of His glorification had come in v23 and thought it meant something else, that Jesus was about to set up His dominion on the earth and crush Israel’s enemies once and for all. To them, v24 would’ve been confusing and disappointing.[i]‘What? The hour of your glorification has come and you’re speaking of dying?’ What Jesus implicitly stated with the donkey in His triumphal entry He now explicitly states here in an agrarian paradox. For Jesus, the way to fruitfulness lies through death, the way to gain lies through loss, the way to glorification lies through humiliation. Or to say it another way, like the seed whose death is the germination of life for a great crop, so too Jesus’ death produces an abundant harvest.[ii]When you hold a kernel of wheat (or an acorn) in your hand you cannot see all that is in it. It looks rather small and unimpressive but it contains a world of life on the inside. How does all that world of life get out? By the kernel being shoved beneath the ground. Then, and only then, life breaks forth out of it for all to see as new plants burst upward out of the ground. By speaking like this in v24 Jesus is saying that by dying He will bear much fruit. He will be plunged beneath the ground in death and put in the tomb. From the appearance of things this will look very unimpressive and disappointing. But this death will cause the life within Him to burst forth from the grave in resurrection power which in turn causes more resurrection fruit to come forth all over the globe.

v24 is about Jesus and what will soon happen to Him. When Jesus goes on further to v25 He applies this same principle to those who follow Him. “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”

Jesus is saying the way to truly love life is by losing it and the way to truly gain eternal life is by hating our life in this world. This is the cost of discipleship, this is the cost of following Jesus, this is self-denial. This principle is the secret of the Christian life. Spiritually speaking, do you want to be rich? You must become poor in spirit. Do you want to be first? You must be willing to be last. Do you want to lead? You must be willing to serve. Do you want to live? You must be willing to die.[iv]Or perhaps think of it like this. Our conversion is a twofold event. On one hand it is as bright as dawn for we have been born again, raised to walk in new life, filled with the Spirit, and are now adopted children of God. On the other hand it is as dark as night for a death has occurred. Not the death of anyone else, no, the tombstone has our own name on it for our old nature has died. This means our will, our agenda, our plans, our desires, our loves, and ultimately our whole life is over. Someone may think, ‘Well geez, isn’t becoming a Christian by free grace?’ Of course it is, salvation is free indeed, but it costs us everything. Until you come to the end of yourself true life in Christ cannot begin. Are you willing to do this? If not, you have no part with Christ. If so, you’ve learned the secret of the Christian life. That by dying to self and dying to sin you have found out who you really are and discovered your true identity, not in yourself but in Christ.

Many these days are now reading blogs like this and attending healthy churches because they want their theology reformed, but how few want their lives reformed as well! We must learn anew. The character of Christ must also be the character of all those in His Kingdom. Like Jesus, our greatest gain comes by loss.

Lady Jane Grey is a mammoth historical figure in the Protestant Reformation. She, only being a teenager, caught wind of Reformation teaching and began teaching it to others. The local catholic priest heard of this and set up a debate with a catholic theologian to squash efforts and embarrass her, but to everyone’s shock she not only held her own, she presented the teachings of Scripture with such accuracy and fervor that she persuaded more than half in attendance that day. For this she was to be executed. And as the day came she gave her Bible to her sister Katherine with a note inside it that said, “If you with good mind read it, and with earnest desire follow it, no doubt it shall bring you to an immortal and everlasting life…my good sister…deny the world, defy the devil, despise the flesh, and delight yourself only in the Lord…with whom even in death there is life.”[v]

May God make us more and more like Lady Jane Grey.

 

 

Citations:

[i]R. Kent Hughes, John: That You May Believe – Preaching the Word Commentary, page 306.

[ii]D.A. Carson, The Gospel According to John – PNTC, page 438.

[iii]J.C. Ryle, quoted in Hughes, page 95.

[iv]Hughes, page 307.

[v]Lady Jane Grey, quoted in Richard Phillips, John 11-21 – Reformed Expository Commentary, page 98.

The True Heart of a Disciple

1 Peter 3:8-12

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For  “Whoever desires to love life and see good days,  let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”

In today’s post I wanted to take a moment and look at how Peter wrapped up His discussion on living life in a broken world, specifically by focusing on how we as a church should live together. In this way Peter instructs us again how we are to be treating each other in the family of God and our overarching motivation found in the blessing of God. To help us see this Peter encourages each of us to have attitudes, actions, and ambitions, that reflect the life we have been called to live.

In regards to our attitudes verse eight lays out five key attitudes, unity of mind, sympathy, brotherly love, a tender heart, and a humble mind, that should be easily seen and identified in the church. At the center of this list of attitudes lies the call to brotherly love. It is structurally from this point in the middle of the list that we see the other four turn and move together as one. For Peter the act of loving one another in the church is a key way in which we are able to be sustained in a world that may reject us. The church should be a safe haven for believer to be free from the persecution and hostilities that exist in the world around us. It should be a place where that familial love is common and put on display.

From this familial love we are able to have unified and humble minds. The purpose of these two show us that we as believers should be heading in the same direction with the same goals and theological understanding of who God is and what Christ has done. If we are moving in the same direction and are unified in mind then we will be humble in the means. We won’t expect each other to be clones of one another, but rather we will see each other as walking day by day in the grace of God growing in holiness, and we will seek to encourage and help one other along the way.  For from the mind we will engage our emotions showing both sympathy and tender heartedness. We won’t just mentally want one another to grow we will emotional invest in that growth. We will invest in each other’s victories and failures. We will open our lives to one another so that we may as one rejoice and mourn. For the attitude of believers towards one another involves our minds and hearts.

After looking deeply at our attitude Peter quickly turns to our actions. Unlike with our attitudes,Where peter focused on the positive encouragements, with our actions he begins with the negative steps that we fall into daily. Peter reminds us that as believers our actions are supposed to be mirrors of Christ (2:22-24), therefore when people turn on us and revile us we do not respond in kind, nor when evil is raised up against us do we fight back an eye for an eye. No, rather according to the Word of God we return evil with a blessing. Those who would speak evil against us we speak forgiveness over them. Those who would wish to bring evil upon us; we will joyfully seek that the good of God be poured out on them.  This is because when Christ was reviled, suffered and was killed, He did not seek their destruction; rather He called out for them to be forgiven. We are called to be a blessing to a dying world, not just through our thoughts but by our actions. Those who would seek us ill must be the primary recipients of the blessing we have received from God, for while we were enemies of His He died for us.

So from our attitudes and actions we see the ambition of a Christian is to love life and see good days, not by human means but by divine mercy. Peter closes this encouragement by quoting Psalm 34 which deals with how we may fear the Lord and grow in holiness. For Peter sees in this Psalm the very encouragement the broken and suffering people of God need to be reminded of, that God is with them and loves them. He has given them the means to walk in holiness and the spirit to accomplish the goal. Therefore, let us turn from evil (repent) and do good. Let us be a people who pursue the peace of God through our attitudes and actions and as we do let us rest faithfully in the knowledge that our prayers are heard and the Lord is with us.

A Band of Brothers

“Revival and reformation are rarely, if ever, wrought by God through one individual, contrary to the impression given by some popular church histories. Collegiality is central to times of spiritual blessing.”[1] Dr. Michael Haykin summarizes well a profound truth that too often becomes lost in the studies of church history. Martin Luther and John Calvin epitomize the Protestant Reformation as the two greater reformers of the church. While the spotlight falls upon them most often, neither of these two giants are to be thought of as isolated figures in their day. Fellow brothers, pastors, students, and theologians surround Luther and Calvin in their lives assisting them and helping them.

The point is that for all of the names that have become familiar to the church in studying church history, it is often incomplete if one believes that a Luther or Calvin did it all alone. This brings us to the subject of William Carey, the father of the Modern Missions Movement. Carey’s name immediately comes to our mind in Baptist history and missional history. Yet, William Carey would be the first man to tell you that he was not alone. William Carey’s mission to India is the fruit of a commitment of “a little band of Baptist pastors” to pray together and commit to each other to see the gospel carried to the ends of the earth.[2]

Behind William Carey, a band of pastors stood with him. Andrew Fuller is the most well-known of the group. Fuller is the pastor-theologian who laid the foundations for revival among the Calvinistic Baptists of England and Wales. How important is it to read Andrew Fuller? C.H. Spurgeon, the Prince of Preachers, describes Fuller as “the great theologian of his century.”[3] Carey is the most famous, followed by Fuller, but they are not alone. Alongside these men were pastor-theologians like John Ryland, Jr., John Sutcliff, and Samuel Pearce. From the friendship of these men would come the means by which a denomination experiences revitalization and the gospel call goes to a pagan land. These men are not the wealthiest in their denomination. Often times, pastors believe that unless they serve at megachurches, they can have little to no affect. Brother pastors, consider these men as a model for what God can do with a few committed men.

As William Carey encourages the Particular Baptists to go to India, he faces scorn and ridicule from some in the denomination. However, this band of brothers comes together. What will they do? What strategy will they employ to reach the heathens? John Ryland, Jr. shares the strategy:

Brethren, Fuller, Sutcliff, Carey, and I, kept this day as a private fast in my study: read the Epistles to Timothy and Titus…and each prayed twice – Carey with singular enlargement and pungency. Our chief design was to implore a revival of the power of godliness in our own souls, in our churches, and in the church at large.[4]

Does this not seem too simple? Brethren, do you desire to see revival in your heart, in your local church, and in the global church? Do you know pastors that you can pray with, read with, and encourage? Beloved, this is what the Lord uses! He uses that which is weak, insignificant, and simple to expand His kingdom! These were ordinary men. Some of them had a formal education while others were the equivalent of bi-vocational pastors. That did not hinder their fellowship. Haykin describes what these men did this way:

These men took time to think and reflect together, as well as to encourage one another and pray together. An aversion to the same errors, a predilection for the same authors, with a concern for the cause of Christ at home and abroad bound these men together in a friendship that was a significant catalyst for both renewal and revival.[5]

From this band of brothers, hundreds of additional Particular Baptist churches arise at home and the gospel witness comes to India leading to the later ministry of Adoniram Judson and many more. Fuller, Carey, Ryland, Pearce, and Sutcliff model how warm, evangelical Calvinism contribute to revival, reformation, and missions.

Consider the testimony of the 18th Century Particular Baptists: The Lord uses ordinary pastors to further His kingdom! There is a reason Paul continually lists the men and women who help, journey, and support him. The great apostle-missionary did not carry the burdens alone. Neither should you and I. When I consider the band of brothers in my life, the dear men I pastor and company of pastor friends, I feel the sentiments of William Carey. Upon hearing the news eight months later that Andrew Fuller died, Carey wrote Ryland from India these words about Fuller: “I loved him. There was scarcely any other man in England to whom I could so completely lay open my heart.”[6] Brothers, let us remember we are partners, not competitors. Let us have such relationships in our lives. May God form many bands of brothers He uses to bring revival and reformation in this day!

Citations:

[1] Michael A.G. Haykin, Ardent Love for Jesus: Learning from the Eighteenth-Century Baptist Revival. (Bryntirion, Wales: Bryntirion Press, 2013), 47.

[2] John Piper, Andrew Fuller: Holy Faith, Worthy Gospel, World Mission. (Wheaton: Crossway, 21.

[3] Haykin, 23.

[4] Ibid., 126.

[5] Ibid., 49.

[6] S. Pearce Carey, William Carey. (London: Wakeman Trust, 1993), 314.

When God Says No

In Mark chapter 5 we are introduced to a demon-possessed man running wild in a graveyard (read the story here). 

The man could not be held captive. He was so strong that he could break chains and shackles to pieces. He would spend night and day crying out and cutting himself. He had become a real concern to the locals (i.e. trying to bind him) and a danger to himself. Mark chapter 5 begins with Jesus meeting this demon-possessed man face to face. 

As soon as the demon-possessed man sees Jesus he bows down at His feet and begs Him to be merciful, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me” (Mark 5:7). After conversing with the demon-possessed man, Jesus casts out the evil spirits from him and finally the man was at rest. No longer would he have to live in the graveyard crying out night and day in agony. He had been delivered. Jesus rescued this man from his hopeless situation and brought him to his right mind.

After being rescued, naturally, the man desired to go with Jesus and to be with Him. He begged that Jesus would let him come along. The passage tells us, “As He [Jesus] was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, ‘Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.’ And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled” (Mark 5:18-20).

The man in our passage begged Jesus for something and it was a good something – he wanted to be with Jesus.

But Jesus said “no” to his request. 

He denied the man’s request to go with Him and rather told the man to stay where he was and to become a missionary in his hometown. And that is exactly what this man did. He went away and began to proclaim how much Jesus had done for him. The man desired to do one thing, but Jesus had another plan for him. And now the area of Decapolis had a Christian evangelist actively sharing the good news of Jesus. In God’s wisdom, this man’s request was denied so that he could do the work Jesus desired Him to do.

Here’s where this meets you and I. 

You and I may cry out to God with our requests, even good, godly requests, and God may say, “no” to those requests. So often our gracious God answers our prayers with a “yes”, but at times He may respond to our prayers with a “no” or “not right now” and we need to know that in those instances it is for the best. God is by no means required to give us anything in prayer as if it were a conversation between equals. God may have other plans for us. Plans that are much better than we ever could’ve dreamed up. He may be sending us in another direction altogether. 

Bottom line: He knows what is best for us and we need to trust Him in that. 

When we pray we need to pray, “not my will God, but Yours be done” and trust in that knowing that God’s ways are better than ours.

Every Book of the Bible in One Word

I ran across this post a while back and found it extremely helpful. It’s from Garrett Kell over on the The Gospel Coalition.

I’ve reposted the whole below, enjoy!

 

God reveals himself through his Word. When he speaks, he teaches us what he is like, how he acts, and how he desires us to respond. As a whole, the Bible is about God. It’s about God the Father displaying his glory through God the Son by the power of God the Holy Spirit.

The Bible is one book made up of 66 books. Each book has a major theme that emphasizes an aspect of God’s character or a way he is working to carry out his perfect plan. What follows is an attempt to capture these themes. These themes are certainly reductionistic and required me to make a few tough choices, but I hope you’ll be helped by considering them.

Bible: God of Jesus

Old Testament: Anticipation

Gospels: Manifestation

Acts: Proclamation

Epistles: Explanation

Revelation: Consummation


Law
Genesis: God of Promise

Exodus: God of Power

Leviticus: God of Purity

Numbers: God of Perseverance

Deuteronomy: God of Preparation


History

Joshua: God of the Land

Judges: God of the Rebels

Ruth: God of Redemption

1 Samuel: God of the Heart

2 Samuel: God of the Throne

1 and 2 Kings: God of Israel

1 and 2 Chronicles: God of Judah

Ezra: God of the Temple

Esther: God of the Gallows

Nehemiah: God of the Wall


Wisdom

Job: God of Pain

Psalms: God of Praise

Proverbs: God of Prudence

Ecclesiastes: God of Purpose

Song of Solomon: God of Passion


Major Prophets

Isaiah: God of Glory

Jeremiah: God of Weeping

Lamentations: God of Faithfulness

Ezekiel: God of Visions

Daniel: God of History


Minor Prophets

Hosea: God of the Unfaithful

Joel: God of the Locusts

Amos: God of the Oppressed

Obadiah: God of the Mountain

Jonah: God of Compassion

Micah: God of Justice

Nahum: God of Wrath

Habakkuk: God of Sovereignty

Zephaniah: God of Judgment

Haggai: God of Renewal

Zechariah: God of Restoration

Malachi: God of Worship


History

Matthew: God of the Jews

Mark: God of the Romans

Luke: God of the Outcast

John: God of the World

Acts: God of Power


Pauline Epistles

Romans: God of Righteousness

1 Corinthians: God of Holiness

2 Corinthians: God of Weakness

Galatians: God of Justification

Ephesians: God of Unity

Philippians: God of Joy

Colossians: God of Preeminence

1 Thessalonians: God of Encouragement

2 Thessalonians: God of Admonishment

1 Timothy: God of Godliness

2 Timothy: God of Endurance

Titus: God of Works

Philemon: God of Reconciliation


General Epistles

Hebrews: God of Fulfillment

James: God of Trials

1 Peter: God of the Persecuted

2 Peter: God of Patience

1 John: God of Love

2 John: God of Truth

3 John: God of Discernment

Jude: God of Protection


Prophecy

Revelation: God of Eternity

I found the process of reflecting on God’s message in each book deeply edifying, and I would enjoy hearing any ways you can improve this list.

Garrett Kell is married to Carrie, and together they have five children. He serves as pastor of Del Ray Baptist Church in Alexandria, Virginia.

I Want to Be That Man

Don Whitney, in his Spiritual Disciplines of the Christian Life, reminds every Christian who is seeking maturity in Christ that “there is simply no healthy Christian life apart from a diet of the milk and meat of Scripture.” Oh, how true that is. The Word of God is irreplaceable in the Christian’s pursuit of personal holiness; there simply is no substitute.

God transforms us by the renewing of our minds—Romans 12:2

God cleansed us by the washing of water with His Word—Ephesians 5:26

God pierces our consciences, discerns our thoughts and intentions of our hearts by His Word—Hebrews 4:12

God draws us to Himself and reveals Himself to us through His Word—Romans 10:17

It is no surprise to those who are pursing Christ that His Word plays an intricate role in our sanctification. But, as students of the Word we (and by we I mean “I”) can get lost in the “meat of Scripture,” as Whitney described it and lose sight of the “milk.” Milk feeds, nourishes, and sustains the infant & the mature alike.

As I was reading through the Sermon on the Mount (Matthew 5-7) I was moved by the Holy Spirit and reminded that the academic pursuit of God alone is an exercise in futility.

Let me explain: As a preacher, teacher, and theologian I often approach the Scriptures from that position, recording notes in my Bible like “Your reward should motivate you” (from Matthew 6:20-21). When in reality, my notes should read “My reward should motivate me.” For truly, the Holy Spirit is seeking to transform ME, cleanse ME, pierce ME, and draw ME; milk before meat.

The meat of Scripture, the intellectual pursuit of exegesis & exposition, often take priority in my study & pursuit of the knowledge of God which leads to a spiritual dryness, and understandably so.

So, it was in the milk of Matthew 7:24-25 that the Lord reminded me of who I needed to be and caused me to re-think, re-read, and then apply that which he was teaching me. The Holman Christians Standard reads this way: “Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock. The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock” (emphasis added).

In other words, don’t just hear the Word and not act upon it but rather apply to your life that which is being taught (James 1:22-25 as well). Hear, act upon that which you heard, and you will be firmly established upon The Rock (not Dwayne Johnson), Jesus Christ. I want to be that man.

Profound, huh? Not really…just reality. Milk, not meat, is still needed; even greatly needed. As a dear friend of mine often reminds me, “Our orthopraxy must always match our orthodoxy.” For orthodoxy without orthopraxy is worthless!

May God bless you richly as you apply His Word and thereby glorify Him with your life!

Reader, Don’t Miss This. There’s A Chance You Could.

In the beginning of John 6 Jesus performs a great miracle in taking a young boys lunch and making it into a meal for a multitude. That same multitude than seeks to make Him king, right after the miracle and even into the next day, because He seems (to them) to be someone who can truly take care of their needs. But Jesus didn’t come to meet physical needs or meet materialistic expectations. He came to meet the deepest need of man, the eternal satisfaction of the soul. This is why He worked the wonder of feeding the 5,000, to show that by being able to feed them physically for one evening, He is truly able and willing to feed their souls forever and ever. He even takes time to explain this to the multitude more clearly telling them He was the very manna from God, the true bread of heaven that gives life to the world. The multitude still didn’t quite see what Jesus was saying, so in response to the crowd’s obtuseness Jesus responds with some of the clearest and most powerful language thus far in John’s gospel.

This clear, powerful response is found in John 6:35-40. For us today, notice just v35-36.

After this multitude shows their shallow ability to understand what Jesus is saying He speaks in blazing clarity saying in v35, “I am the bread of life, whoever comes to Me shall not hunger and whoever believes in Me shall never thirst.” They were comparing Jesus’ previous miracle to the manna given by God to Israel in the wilderness, but Jesus contrasts Himself with that manna pointing out that the true bread of heaven isn’t something they can pick up and eat, it is nothing less than Himself. “He Himself is the food, the bread of heaven come down to give life, and it is only from this bread that men truly obtain the satisfaction we desire.” (Leon Morris)

Becoming a Christian can be described in many ways: being born again, becoming a new creation, getting saved, leaving the old behind and pressing into what’s ahead, turning away from sin and turning toward Christ, etc. Notice here in v35 Jesus describes it in terms of coming to Him and believing in Him. When one comes to Him or believes in Him what’s in view here is a move away from a life that is characterized by hunger, thirst, famine, lack, and an inability to satisfy or quench the deepest desires of our soul. v35 says we move away from that kind of life only when we move toward Christ. This means when we move toward Christ we move into an entirely new kind of human experience. We move into a kind of life where hunger and thirst are no longer possible, where famine and lack have no place or room to settle within us, and where the inability to satisfy or quench the soul’s deepest desires is a thing of the past.

For when we come to Christ He saves us, and when Christ saves us, He becomes the very sustenance of our souls. Of course I do not mean that all hungering or thirsting or longing in the soul vanishes when we’re saved, not at all. In a real sense it’s at the moment of salvation where we, for the first time, taste a true hunger and thirst to know God more and more. Thus, a new kind of hungering and thirsting is created by coming to Christ. So what kind of hunger and thirst then has vanished forever, never to return again upon becoming a Christian?

The deep longing of an unsatisfied heart, that is no longer part of our reality.

One of Jesus’s parables puts this on display. In Matthew 13:44 Jesus says, “The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all he has and buys that field.” Here we see what true conversion looks like. John Piper is so helpful here. In the second chapter of Desiring God, Conversion: The Creation of a Christian Hedonist he says we are converted when Christ becomes for us a treasure chest of holy joy. When we see Him, recognize His vast worth, and then, in our joy we let go of all we hold dear so we can have Him! A crucified, risen, and reigning Savior who pardons all our sins, provides all our righteousness, and becomes in His Person our greatest treasure. So saving faith, the kind of faith v35 speaks of that comes to and believes in Jesus, this kind of faith always involves a profound change of heart. It is not mere mental ascent to a certain set of doctrines. It is seeing Christ in those glorious gospel doctrines standing forth as supremely valuable and worthy of all the affection of your heart and soul. It is gaining a God-given new taste for the bread of heaven, and a new captivating sight of the beauty and glory of Christ!

Listen to John Piper describe this later in that same chapter, “Once we had no delight in God, and Christ was just a vague historical figure. What we enjoyed was food and friendships and productivity and investments and vacations and hobbies and games and reading and shopping and sex and sports and art and TV and travel…but not God. He was an idea, maybe even a good idea or topic for discussion, but not a treasure of delight. Then something miraculous happened. It was like the opening of the eyes of the blind during the golden dawn. First, the stunned silence before the unspeakable beauty of holiness. Then the shock and terror that we had actually loved the darkness. Then the settling stillness of joy that this is the soul’s end…And then, faith – the confidence that Christ has made a way for me, a sinner, to live in His glorious fellowship forever, the confidence that if I come to God through Christ, I will share in His holiness and behold His glory.”

Reader, please don’t miss this. There is a chance you could.

There is a chance you could be in church every week for your whole life and miss this. See v36, “But I said to you that you have seen Me and yet do not believe.” That v36 comes directly after v35 shows that it is possible to see Christ and hear His teaching and see nothing of value, worth, or anything that amazes your soul. You don’t want to be part of this group. v35 is not a distant, abstract reality that we cannot grab ahold of. It is an offer extended by God through Christ that the human soul can feast on forever! To not embrace this offer is the epitome of folly, and to go through life near to Christ, near His people, near His Word and yet miss seeing the glory of who He is, is a horrific tragedy. You don’t want to be found in v36, but in v35.

Sam Storms and the Truth of Repentance

This past week I finished up a preaching series through the book of Ezra, some of you may have remembered the post I wrote earlier in the summer explaining the books importance and why I was preaching it, if not you can link to it here. As the Series drew to a conclusion the main focus of the final chapters is the need for believers to examine sin in their midst and deal with it in a state of true repentance. Which begged the questions what is true repentance. I was going to put together a long article about the aspects of repentance, however Sam Storms already posted one last week that captures exactly how Ezra deals with sin and our own response to it.

I wanted to give you the full copy here below for your own edification and discipline.

10 Things You Should Know about Repentance

August 14, 2017 | by: Sam Storms

Five Words Every Christian Should Know

At times we have the tendency to avoid big words or to shy away from them. It’s good to keep things simple but we must remember, the main thing isn’t the only thing. Here are five words that all Christians should know.

Regeneration

Regeneration is the gracious act of God whereby He brings to life the spiritually dead and causes them to turn in faith to Him (Ephesians 2:1-9). Each and every one of us is born spiritually dead – which means there is no desire, or even ability, within us to follow after God on our own (Romans 3:10; 8:7-8). We are dead in sin and cannot initiate a relationship with God. Therefore, it takes the miraculous work of God for us to be brought into a saving relationship with Him. He must first replace our heart of stone with a heart of flesh (Ezekiel 11:19) before we will turn in faith to Him. If it were not for God’s gracious work of regeneration, sinners would remain in their state of deadness forever. It is only by God’s grace that unbelievers come to life spiritually and turn in faith to Christ.

Justification

Justification is a judicial term that has huge theological significance. To be justified is to be declared righteous. It’s as if you were sitting before the judge in a court room and he declared you not guilty, although you were guilty. This is what has taken place in the believer’s life. By grace through faith in Jesus, the believer has been declared righteous (not guilty) before God (Romans 3:24-25). This declaration was not a result of self-works or effort, but of Christ’s work on behalf of the believer (Galatians 2:16). Therefore, when God the Father looks down on the Christian He does not see the sinners that we are but He sees His Son’s righteousness in us (Romans 5:18-19).

Propitiation

Propitiation has in mind the appeasement or satisfaction of God’s wrath.  As a result of our sin we have offended a holy God. We deserve punishment. That punishment is the wrath of God being poured out on us for all of eternity (Romans 6:23). God is just and therefore must punish sin. His wrath must be satisfied or else He wouldn’t be just. However, at the same time God is also merciful. In His mercy He sent His Son, Jesus, into the world (John 3:16) to satisfy His justice by absorbing the wrath that we deserve in our place (1 John 2:2). Jesus took our punishment in our place. At the cross of Christ we see both the justice of God (sin being punished) and the grace of God (Jesus taking that punishment for sinners) being poured out. Jesus’ sacrificial death satisfies (propitiates) God’s wrath for those who trust in Him.

Redemption

To redeem something is to buy it back. It is, as one person put it, “to transfer ownership to the one paying the price demanded” (Bob Burridge). Unbelievers are slaves to sin (Romans 6:20) and it’s consequence (Romans 6:23). We have all sinned (Romans 3:23) and therefore we are all slaves to sin and death. We owe an eternal debt for the offense (sin) that we have committed against God. We cannot pay our way out of this debt. Left to ourselves the weight of our sin debt will crush us and rightfully so. However, by the grace of God Jesus came to give His life as a ransom for many (Mark 10:45). He came to purchase His people by His blood. Ephesians tells us that, “In Him [Christ] we have redemption through His blood, the forgiveness of our trespasses…” (Ephesians 1:7). Also Revelation 5 says, “…You [Christ] were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation” (Revelation 5:9). Jesus has paid our sin debt by His blood and freed us from our bondage to sin and death. We are free to live for Christ and free from sin’s penalty only because Jesus paid our penalty. He redeemed His people.

Sanctification

To sanctify means to set apart. Sanctification is the work of God to set a special people apart for Himself and the work of Christians to grow in their in godliness. Those who by grace have come to faith in Christ are those who have been forever set apart by God as His special people (Acts 26:18, 1 Corinthians 6:11). This aspect of sanctification is God’s work. Christians, however, are also involved in sanctification. From the day that they come to faith in Christ to the day that they die, they are to be progressing in the faith. Although the believer is involved in this work he is not alone in it. God is at work within him. The book of Philippians makes this clear. Paul writes, “work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12b-13). Here we can see the believer’s responsibility to grow in the faith. He is called to work out his own salvation – prove it to be true by living righteously – but He is not called to do it alone. He is enabled by God’s power within him. The same grace that justified him sanctifies him. The Christian has been set apart from this world by God and is now on a life long journey to mature in the faith.

Five, simple yet profound, words to build your lives on. 

Church Attendance

Commands and Suggestions

We all know the difference between a command and a suggestion. Suggestions can be considered and heeded or not, but commands on the other hand are directives that need to be obeyed. Many times there are significant consequences to commands that are not obeyed, like that time I was told (commanded) not to touch broken glass. Well, I touched it and the result was a bleeding finger. The author of Hebrews gives us a command that has huge consequences if we don’t obey.

Commanded to Meet

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:24-25). We are commanded as Christians to come together for the purpose of stirring up one another in the faith. That is, men and women in the faith are commanded to meet together regularly so that they can disciple and be discipled. Wouldn’t it be nice if there was a place where Christians could come together on a regular basis to do just that? Thankfully, there is a place like this: it’s called the church. The gathering of God’s people is necessary in pointing believers to Jesus and to stir believers to love and good works. Every Christian should be regularly attending and active in a local church. Hanging out with Christian friends is great, but this isn’t church. Listening to podcasts of great preachers is awesome, but this isn’t church. Listening to Christian music is nice, but this isn’t church. The fellowship of believers through the church that Jesus established is what the author of Hebrews is commanding that we do.

Neglecting to Meet

Hebrews 10 tells us that there are some who neglect to meet together as commanded. They do not make a habit of meeting with other Christians on a regular basis. They are not encouraging others and they are not being stirred up to love and good works. They were skipping out on this vitally important command. That was true in Biblical times and that is true of some believers today. They just don’t make it a priority to be a part of their local church. Instead, they would rather sleep-in, do homework, go to the beach, get yard work done, or a million other things that do not involve edifying Christian community. Christian community is important because it is ultimately about Jesus Christ – growing in His likeness and worshipping Him above all else. Neglecting Christian community through the local church, ultimately, is neglecting Jesus.

Too Busy

Life is busy which can make it difficult to see the importance of Christian fellowship. There is school and work and marriage and kids and bills and hobbies and responsibilities and deadlines. Our society is consumer driven and is always pleading for our attention. That’s just how it is, and the author of Hebrews knows that – God knows that. That’s why He commands that we meet together. He doesn’t suggest it or send an advertisement saying that it’s good idea. He’s not saying, “Everyone throughout the history of the church needs to meet together except for those who live in the 21st century. They are going to be way too busy for church. So you guys just do it everyone once in a while, when you can.” That is not what He is saying. No. He says, “do not neglect to meet together.” As busy as we are, we will always make time for what is most important to us. The questions is, is Christ’s church a priority for you?

My prayer is that we will not neglect the church, that we will be regular in church attendance, fellowship, and community. As Christians it is vital that we meet together regularly to point one another to Christ and to stir each other on in the faith. Get plugged into a Christ-centered church and seek to disciple and be discipled because ultimately, it’s about Christ!