Finding Contentment in His Calling

The notion of climbing a ladder, seeking the maximum achievement in your profession, and doing what you can to promote yourself expresses the common belief, practice, and mindset in American culture when it comes to your career. Certainly, one should not settle for mediocrity but the drive to succeed and be known among your peers becomes one of the dominate themes in many lives. None of us in ministry should ever think we are immune to such overtures. As soon as you think that you are not susceptible to the bright lights and fame of ministry, you best be aware that you are in the prime spot to fall into the trap.

As Paul finishes his first letter to Timothy, the apostle makes a profound statement. “But godliness with contentment is great gain” (1 Timothy 6:6). In this section of 1 Timothy, Paul provides a connection between false teachers and motivations of greed consuming their lives. Naturally, our mind goes to those who promote the so-called “prosperity gospel” where the message given is that Jesus stands ready to give you all the carnal desires of your heart. Yet, if the only application or implication we draw from this text deal with Joel Osteen, Kenneth Copeland, and that sordid band of false prophets, then we are neglecting a needful truth.

Every minister of the gospel faces the onslaught of the “celebrity pastor” image especially as more technological advances are made. The temptation to view each church or ministry opportunity as a stepping stone to the next place (which is usually larger and/or more prestigious) is nothing new. Today, with social media, blogging, podcasts, etc., ministers confront an even greater enticement to be read, seen, heard, or watched. The writer of Hebrews gives a similar exhortation when he writes, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

What is the Spirit of God saying to those of us in ministry? By the Spirit’s power and divine grace, we must be content in His calling. What does it matter if we are called to minister in obscurity? I do not write these things from an ivory tower as someone who keeps this truth perfectly. I can confess that over the last few months, the Lord has taught me and shown me that pride had gripped my heart more than I realized. The temptation is real to not be content with what the Lord has called me to. As some dear brothers came around me, I began to see more and more how ego-driven I had become. This had led to lapses and shortcomings in private devotion and holiness as time in the Word and prayer diminished at times. When the feelings of insecurity would grow in my life, I had nothing to fall back on except my own whims and wisdom. All the while I might hear more compliments from people on my sermons and writings, I was hearing applause for me.

Brother pastors, fellow preachers, and co-laborers, our drive should be to live out our ministry in private integrity and public faithfulness even if that is in a modern “Nazareth” that is off the beaten path. My mind has gone back over and over the last two months to a statement I heard Dr. Steven J. Lawson make at an Expositors’ Conference in Mobile in 2013. He made the statement that the Last Day will reveal many faithful pastors who were off the main highways and plodding along in a Nazareth. I want that to be my testimony. The Lord called me to pastor the dear saints at New Testament Baptist Church in Biloxi, MS. We are off the beaten path. Despite my failures and shortcomings, the Lord continues to grow us in love for Christ and one another, as well as to bring new people and families into our midst. There is nothing spectacular from the vantage point of the “celebrity pastor” in what we do. The work we are doing is spectacular because it is driven by the Word of God seeking the Glory of God. The King calls me to be the pastor-theologian in this context, to care for the souls of this flock, and to be ready to give an account for them. This is more than enough to send me to my knees and keep my head in the book ploughing forward.

History is one of my passions and I have been working through the three-volume set entitled “The British Particular Baptists: 1638-1910” which is published by Particular Baptist Press out of Missouri. I highly recommend this publishing house for they offer a treasure trove of wealth when it comes to Particular Baptist theology and history. In the chapter on Benjamin Francis, Dr. Michael A.G. Haykin provides a quote from British Baptist historian Raymond Brown concerning some of the British Particular Baptist pastors of the time. These words gripped my heart as to what really matters:

[These pastors] were content to serve their respective churches for forty and fifty years, pouring their entire working ministry into the pastoral care of rural congregations, faithful biblical preaching, the development of association life, the establishment of new causes and, in each case, the composition or publication of hymns.[1]

There is nothing here that gives room to concern for prestige, platform, or publicity. May to God we learn from and take such a heritage as our own! I am still learning, still growing, and still fighting. I do not write these words as if to say I have arrived. The allurement is still real. Pray for me that I would keep my head down and be busy for the Master regardless of who knows about it. Let us be content in His calling for us satisfied in the One who has called us.

 

[1]“Benjamin Francis” in Michael A.G. Haykin, ed.,  The British Particular Baptists 1638-1910 (Springfield, Missouri: Particular Baptist Press, 2000), II, 19.

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6 Ways to Stay Humble

An old country song goes like this: “Lord, it’s hard to be humble, when you’re perfect in every way.” Most of us would not put it so bluntly, but we all find it hard to be humble. The problem with us is that we forget who we are in the grand scheme of things. We must remember that we are but dust created in the image of God and made to display His worth. One particular passage of Scripture is thoroughly helpful in turning our eyes off our own navels and onto God’s glory: Philippians 2:5-11. By meditating on the gospel in this text, even the most prideful among us will be leveled low.

To stay in a humbled position…

Feast your eyes on the matchless glory of Christ (vv. 5-6)

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped…”

Paul ascends to breathe the air of Mount Everest in this ancient hymn of the church. He speaks of Jesus’ divinity and equal status as God with the Father and Spirit. By bringing us to heaven, Paul reveals the amazing condescension of Christ coming to earth and the cross. Getting a fresh look at the majesty of Christ always has the effect of humbling the believer’s pride. When Isaiah saw the Lord seated on His throne, he cried out, “Woe to me!…I am ruined. I am a man of unclean lips and I dwell among a people of unclean lips” (Isaiah 6:5). When Peter saw Jesus’ glory in the fishing boat, he fell on his knees before him and cried out, “Depart from me, for I am a sinful man!” (Luke 5:8). Make it a practice everyday to behold Christ’s glory in His Word and carry it with you. This will put a check on your prideful moments during the day and remind you who you really are apart from Him. Before you open your Bible, pray with Moses, “Show me your glory, Lord” or with the psalmist, “Open my eyes, that I may behold wondrous things from your law.”

Contemplate Christ’s humbling Himself in the incarnation (v. 7)

“…but made Himself nothing, taking the form of a servant, being born in the likeness of men…”

The steps toward humility are not upward, but downward. Christ stepped down into this world, humbling Himself greatly for us. We must follow Him if we wish to be properly humble. We would be wrong to assume that in the incarnation, Christ was subtracting certain aspects of His divinity in order to save us. It isn’t subtraction going on here, but addition. Stephen Wellum, in his book, God the Son Incarnate, helps us see this when he writes, “Paul’s point then, is not that Christ exchanged the ‘form of God’ for the ‘form of a servant’ but that he manifests the ‘form of God’ in the ‘form of a servant.’ The text says nothing about Christ emptying his divine attributes. Rather, he empties himself by adding to himself a complete human nature and a willingness to undergo the agony of death for our sake and for our salvation.” Wellum quotes theologian Donald Macleod, who also informs us by writing how Christ, “had glory with the Father before the world began (Jn. 17:5)…He possessed all the majesty of deity, performed all its functions and enjoyed all its prerogatives. He was adored by his Father and worshipped by angels. He was invulnerable to pain, frustration, and embarrassment. He existed in unclouded serenity. His supremacy was total, his satisfaction complete, his blessedness perfect. Such a condition was not something he had secured by effort. It was the way things were, and had always been; and there was no reason why they should change. But change they did, and they changed because…Christ did not insist on his rights.”

The thought that this glorious a subject would choose to undergo birth as a human baby with all the limitations of life in this fallen world is truly astounding and ought to keep us ever humbled.

Think over the servant-hearted nature of Christ (vv. 7-8a)

“...taking on the form of a servant…”

It was this divine Sovereign who dwelt from eternity past in perfect fellowship with the Godhead who stooped to wash the filthy feet of the disciples. God’s Agent of creation who lit the fire of a million blazing suns with His powerful words washed a mixture of sweat, dirt, and animal feces off the feet of fishermen. In one of the key passages in John Mark’s account of the gospel, Jesus defines His mission in this way: “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45)

Behold the wonder of Christ crucified for sinners (v. 8)

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

The lowest step was not the manger. It was the cross of Calvary. Keith and Kristyn Getty, ponder the wonder of the cross in their song Gethsemane, when they write:

“What took Him to this wretched place,

What kept Him on this road?

His love for Adam’s cursed race,

For every broken soul.

No sin too slight to overlook,

No crime too great to carry,

All mingled in this poisoned cup ‚

And yet He drank it all,

The Saviour drank it all,

The Saviour drank it all.”

The first place we all must look in our struggle with pride is the cross. As low and despised as the cross was, John presents it as the place where Jesus reigns in the fullest extent of His glory. We see at the cross so many things: the ugliness of sin that it would crucify God’s Son, the wrath of God against sin, and the love of God in Christ for sinners that He would go to such an extent to save us.

Worship the now exalted and glorified Christ on bended knee (vv. 9-11)

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Once we come to this point, we are properly humbled. We realize we are nothing and Christ is worthy of all the glory. Now that we are on our spiritual knees where we belong, Paul reminds us that Christ’s pre-incarnate glory has been restored and he promises us that one Day every soul will acknowledge it. Paul’s phrase comes from Isaiah 45:23 where we see this One to receive all glory is none other than the only God Himself. We must make it our aim each moment of the day to keep our spiritual knees bent. Christ will receive all the glory and we must give it to Him through our daily lives.

Get busy serving others in the name of Christ

It would be easy at this point to be so eclipsed and engulfed in this glorious gospel that we forget that it carries with it everyday ramifications. The gospel is never given to us so that we can simply bask in its light and forget the world outside. Christ didn’t die to simply make us worshipers, but to make worshipers of His glory through us. Christ humbled Himself to serve us so that we would follow His lead and humble ourselves to serve others too. Look for humbling and lowly acts of service Christ may be leading you toward. It may mean doing something uncomfortable for you and yet the very doing of it will help you flesh out this gospel theology. There are widows around us who don’t see God’s love in action. There are neighbors around us who wonder if there is such a thing as authentic love. Whether it be a mission trip, a chance to work in the nursery, or the opportunity to bring food to a hurting family, only we will give an account to God for how we practically live out this gospel. But whatever we do, we must carry the humbling gospel message with us and serve out of this glorious news.