The date was October 31, 1517. The man was the Augustinian monk Martin Luther. In one hand he held a copy of his 95 theses, a treatise he had written to address the various abuses present in the Catholic Church. In the other hand he held a mallet. He desired a conversation to occur about these abuses, he desired repentance, and ultimately longed for a return to the gospel. In an effort to get this conversation started he nailed his theses to the church door in the small town of Wittenberg, Germany.
What happened changed the world.
500 years later, here we are today. Does the reformation still matter? Do the writings of Martin Luther, John Calvin, and the other reformers still apply today? Is there still a need to reform the Church? Are we as Protestants, still protesting?
The answer to these questions is a resounding yes.
Though there is a true danger in idolizing the past, there is also a great danger in forgetting or ignoring the past as well. So we look back to gain wisdom for today, and ask a question: why did the foundational principle of Sola Scriptura matter so greatly during then and why does it still matter today?
The issue at stake during the reformation was authority.
The Roman Catholic church believed final authority was not in the Scripture but elsewhere. The tradition of the church was believed to be a second source of revelation, and the Pope was viewed as the final authority in all matters of faith and practice. Standing against this belief the Reformers believed the Bible to be the sole source of divine revelation, the only inspired, infallible, final, and authoritative rule for faith and practice. The reformers boldly proclaimed that when Scripture speaks, God speaks. And though Scripture is certainly to be interpreted by the Church, and though tradition is certainly helpful, the Church and its traditions only have authority insofar as they are in line with and underneath the authority the Word of God.
Why again did this matter? The Catholic church, the popes, the cardinals, and councils prohibited the Bible from being translated into the common language. Because the Scripture was kept it in Latin, and because they reserved interpretation only for themselves they were in effect saying this, “We’ll interpret the Bible for you, trust us.” And people did. For years and years people never read the Bible for themselves and simply trusted the Catholic church’s interpretation of Scripture and attended mass even though they couldn’t understand the Latin being used by the priests. Then a few scholars rose up from their own study of Scripture after seeing how wide the gulf really was between the church’s interpretation of Scripture and Scripture itself. John Wycliffe saw this, translated the Bible into English and the Catholic church banned and burned his books. Some years later Jan Hus, a Czech theologian saw similar things, translated the Bible into Czech and was burned at the stake by the Catholic church. Then, in 1483 a little boy was born who would grow up and see the same things. This little boy was Martin Luther. What began as a call to reform the Catholic church in his 95 theses soon developed into a full scale fight against the Catholic church’s wild interpretations of Scripture, the pope’s immoral and luxurious living, and the pressing need to put the Scripture into the hands of the common man. Thus, with pen in hand Luther fought back. Writing hundred’s of books, letters, and treatises on the clear and plain meaning of Scripture…all while translating the Bible into German. For this they excommunicated Luther, labeled him a heretic, and put a price on his head.
Why did Luther do this? Why was he and so many others willing to die for the truth they saw in Scripture? Because the gospel of a long awaited Messiah revealed in the Word of God was hidden from sight, and they labored to reveal it. Pope after Pope had said it’s our own works that gets you into heaven or cast you to hell, yet the reformers saw standing forth in brilliant clarity the Christ, who was born of a virgin, who lived in perfect righteousness, who bore our curse on the cross, who rose and defeated death with His life, who ascended to reign over all things interceded for us. Gospel grace given by God to guilty sinners who then go free! They saw Christ in all of Scripture, and gave their all to preach Christ in all the world.
Now, why does the doctrine of Sola Scriptura (Scripture alone) still matter today?
Though we’re no longer held captive by the Vatican, and though we say we believe in the inspiration of Scripture, we often do not go to Scripture to see how the Church should run, to see what kind of music we should sing, or to see what kind of preaching we need today, or to see what kind of lives we ought to live. Where do we look to find direction in all these things and more? We look to the world around us and employ modern cultural methods within the Church in an effort to grow the Church and remain relevant in the eyes of our culture. Bottom line?
We have placed authority in the wrong place, just like the medieval church. The brilliant clarity of Christ in the gospel saturated Scripture doesn’t seem to be enough for the Church today. Instead, we resort to culturally hip strategies seeking to tickle the eyes and ears of churchgoers because deep down we don’t think the God of Scripture cannot compete with the world, so we make our churches look like the world to win the world and what happens? We…lose…the gospel.
And so, as the Cambridge Declaration says, “the faithfulness of the reformers in the past contrasts sharply with the unfaithfulness of the Church in the present.”
Clearly, we need reformation still.
Where does reformation begin?
It begins with a return to Sacred Scripture.