“God, what are you doing?” is a question many of us are dying to have answered from time to time. We see the evil on our news feeds and in our neighborhoods and wonder how bad things will have to get before God intervenes. Thankfully we have an entire book of the Bible devoted to this issue. Habakkuk saw the problem of evil around him and could not understand how it could coexist with a good and sovereign God. Yet we discover in the book that evil does not present a problem to God at all.
Habakkuk is one of the twelve minor prophets (minor referring to their size, not their substance). The minor prophets contain colorful and majestic statements about God’s character and ways. They are a kaleidoscope of God’s glory for God’s people. Each minor prophet presents the same faithful God in very unique ways. In Hosea, God is the faithful Husband to harlot Israel. In Joel, God wields an army of locusts. In Amos, God roars like a lion. In Obadiah, God brings down eagle-like Edom from his nest. In Jonah, God runs down the runaways. In Micah, God is a witness in court against His people. In Nahum, God comes like a storm, earthquake, fire, and flood. In Habakkuk, God enters into a dialogue with man. In Zephaniah, God sings. In Haggai, God shakes the nations. In Zechariah, God sends a fountain to cleanse the filthy. In Malachi, God rises like a sun and has wings like a bird. It is a shame if this part of our Bibles still have the shiny gilded-edge pages. The minor prophets contain a rich supply of promises as well; many are fulfilled, reminding us of God’s faithfulness, while others remain unfulfilled and call us to expectant faith in the future reign of Christ over the nations. So if you are pastor reading this, I encourage you to consider preaching through the minor prophets. I’m currently in the middle of a series which gives an overview sermon for each book and have found it thoroughly enriching to my devotional life and very practical for leading Christ’s sheep to live by faith.
We must engage with God over the concerns on our hearts
What sets Habakkuk apart among the twelve is how it presents us with a conversation in prayer between the prophet and God over the problem of evil. Critics of Christianity often cite the problem of evil as the reason God cannot exist. Greek philosopher Epicurus developed what he considered an air-tight argument proving God’s non-existence. David Hume summarized it this way: “Epicurus’s old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?” (Dialogues Concerning Natural Religion by David Hume). At first glance, this seems reasonable. After all, you don’t have to look far to see evil abounding. But this logic is faulty because it is founded upon a false assumption: that a good God cannot possibly use evil without being evil. Yet this is the very truth we are given in the book of Habakkuk. Habakkuk discovers that God uses evil and yet promises to judge evil.
Habakkuk was written a few decades before Judah fell to Babylon. It had been about a hundred years since God sent Assyria to conquer the northern kingdom, yet Judah in the south was still comfortable. Habakkuk complains to God about the evil and injustice of the southern kingdom and questions when God is going to act. He doesn’t bottle up his concerns, but pours them out like water before the Lord. He casts his cares on God because he knows God cares for him. He casts his burden on the Lord. He worries about nothing, but prays about everything. As one commentator put it: “It is a wise man who takes his questions about God to God for answers” (Expositor’s Bible Commentary: Daniel-Malachi, section on Habakkuk by Armerding). Waylon Bailey points out, “One of the wonders of Habakkuk’s message is the engagement of God with His people. He answered Habakkuk” (The New American Commentary: Micah-Zephaniah, section on Habakkuk by Waylon Bailey). How many concerns do we have that we never express in prayer? May we learn to engage with God over every concern that strikes us in the day.
God’s response to Habakkuk reveals the depth of His wisdom: “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. For behold, I am raising up the Chaldeans, that bitter and hasty nation…” (Hab. 1:5b-6a). This verse is not meant to be used for vision-casting Sunday, but is intended to communicate the depth of God’s wisdom. When we have unbelievable news to announce, we say: “You wouldn’t believe me if I told you.” God is here preparing Habakkuk for news that his finite mind won’t comprehend. Judah will fall to the Chaldeans (Babylon) and it is God who will send them. This of course demands another question from Habakkuk: “You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?…Is he then to keep on…mercilessly killing nations forever?” (Hab. 1:13, 17a). He wonders why God would use worse sinners to judge His own sinful people. Then, Habakkuk eagerly awaits God’s response.
We must learn to wait in faith on God’s promises
God puts his finger on Habakkuk’s pulse and says, “Write the vision…for still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay…but the righteous shall live by his faith” (Hab. 2:2a, 3, 4b). He tells Habakkuk first to learn one important lesson: wait in faith on God’s promises to be revealed. Waiting and trusting are two of the hardest disciplines in our walk with God, yet they are vital. We must maintain a deep well of faith that trusts the person and promises of God over what our eyes can see. The Apostle Paul quotes Habakkuk to say that the justified live by this faith (Rom. 1:17; Gal. 3:11). How do we learn to trust God more than our eyesight? By looking backward at God’s faithfulness and forward in faith. This is the kind of faith that keeps you preaching when you see little fruit and the kind of faith that keeps you praying when you see no answer and keeps you hungry for God in the desert seasons.
God then pronounces the woes to come upon the Chaldeans. So God will use evil Chaldea to judge His people, but will then judge them for it. Some may wonder, “How can God use evil in His purposes and then judge those He uses to commit the evil?” This is a profound question and one we cannot and dare not avoid. The answer is found in the cross of Christ. Was God sovereign over the death of His Son? Yes. Did God hold those responsible who killed His Son? Yes. Acts 4:27-28 give it to us clearly: “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.” We see this also with the hardening of Pharaoh’s heart. At times, God is said to harden his heart and at times Pharaoh is said to harden his heart. The answer is both. God guides the evil without compromising His justice. In the midst of God’s answer to Habakkuk’s second complaint is one of those profound promises of end time salvation for His people. Habakkuk 2:14 states, “for the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” The end result of God’s mysterious ways is God’s greater glory.
We must root our joy in God, not better circumstances
At the end of this dialogue with God, we find a different man than at the start. He began perplexed by God and he ends praising God. He began confused by God’s ways and he ends comforted by God’s wisdom. God called Habakkuk to a deep faith and he now displays it. Habakkuk ends his prayer with praise: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places” (Hab. 3:17-19). Habakkuk rooted his joy in a sovereign and good God, not better circumstances. This deep joy in God is the key to a living faith. Missionary pastor Samuel Pearce once wrote, “I felt that were the universe destroyed, and I the only being in it besides God, HE is fully adequate to my complete happiness; and had I been in an African wood, surrounded with venomous serpents, devouring beasts, and savage men, in such a frame I should be the subject of perfect peace and exalted joy” (A Heart for Missions by Andrew Fuller).
May we praise our God along with Habakkuk. And may we learn to sing with Paul, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Rom. 11:33).